Chinese
或者说，防护即是律仪，依靠对治即是誓言，断除所断即是律仪。他们二者也成为名称的同义词。如是说，从二十誓言的情况也能了解，生起次第和圆满次第是共同安住的誓言，从那之中产生的见解等是随行之誓言，其他的修持是包含在受用、守护和不离之誓言中。为了介绍一切显现都汇集于此的净治和净治者，显现的事物在第一阶段，汇集为本尊，在那第二阶段，为了汇集为大乐智慧本身，据说一切显现都汇集于此。如是说，在生起次第的阶段，通过四种大的对治，将一切不净的显现都作为本尊的体性，以自性清净的方式来行持。在圆满次第的阶段，无论稳固和动摇的事物，根茎缠绕的树木等等，从我的事物的自性中，以圣妙的那个本身来修习。以这样的方式，通过以智慧的体性清净的方式宣说，应当了知一切显现的事物都以咒语律仪的体性，自性清净。瑜伽母全部于中央处，于埃（藏文：ཨེ་，梵文天城体：，梵文罗马拟音：e，汉语字面意思：埃）的形态中汇集的处所，如同外在一般内在，律仪的那个本身完全区分。如是之语，以及通过修习此，最终一切显现都转变为自显现的智慧的道理。身体的安立等词所包括的，将三续汇集为律仪的方式，连同名称的安立和区分，律仪和大手印的词义的差别，两个次第的律仪的数量确定成就，以及三者中的第一个是，通过将三续汇集为嘿日嘎金刚的方式，通过将三续汇集为三种清净的方式，将三续汇集为律仪的方式将会通达。然而名称的安立和区分至关重要。这是因为，对于此，有譬喻成立，名称的安立和区分，以及将意义结合起来三种。第一个是，至尊师兄弟二人，由于嘿日嘎金刚这个名称的意义，必须显示续部的所说之义，即全部的三续部，因此对于因续，事物种类
English
Or, protection is called discipline, relying on the antidote is called vows, and abandoning what is to be abandoned is called discipline. These two also become synonyms of names. It is said that this can also be understood from the context of the twenty vows. The generation stage and the completion stage are the vows of co-abiding. The views that arise from them are the vows of following. Other practices are included in the vows of enjoyment, protection, and non-separation. In order to introduce the purification and the purifier where all appearances are gathered, the objects of appearance are in the first stage. Gathered into deities, at that second time, in order to gather into the great bliss wisdom itself, it is said that all appearances are gathered here. As it is said, in the stage of the generation stage, through the four great antidotes, all impure appearances are practiced as the nature of the deity, in a self-purified way. In the stage of the completion stage, whatever is stable and moving, roots, vines, and trees, etc., from the nature of my objects, practice with that sacred itself. In this way, by proclaiming purification in the nature of wisdom, it should be known that all appearances are self-purified in the nature of mantra discipline. All yoginis are in the central place, in the form of E (Tibetan: ཨེ་, Sanskrit Devanagari:, Sanskrit Roman transliteration: e, Chinese literal meaning: E), the place of gathering, just like the outside, the inside, the very distinction of discipline. As such, and through practicing this, the reason why all appearances eventually transform into the wisdom of self-appearance. The way to combine the three tantras into discipline, including the establishment of the body, etc., the difference between the meaning of the words discipline and Mahamudra, the definite number of disciplines in the two stages, and the first of the three is, through combining the three tantras into Hevajra, through combining the three tantras into three purities, the way to combine the three tantras into discipline will be understood. However, the establishment and distinction of names are crucial. This is because, for this, there are three things: establishing metaphors, establishing and distinguishing names, and combining meanings. The first is that both venerable brothers, because of the meaning of the name Hevajra, must show the meaning of the tantra, that is, all three tantras. Therefore, for the cause tantra, the types of things