Chinese
邬波离受具足戒，精通五部，善知识耶舍，以供养母行之，大迦叶尊者承诺为导师，阿难陀等前来，生主母承诺八敬法，婆罗门波多耶那之子回答所问，贤部六十众承诺三皈依，请求依止出家并受具足戒者，皆于先前仪轨中宣说。第二，驳斥无定数灌顶为成熟解脱之法，共有四点：以无定数为例说明密咒隐没，从经典中禁止此行为的方式，解释该经典的含义，消除其他人的疑虑。第一点是：因此，声闻等三句偈颂。第二点是：此乃金刚等十三句，为弟子进行无定数灌顶，此举被金刚持所禁止。于行续灌顶中宣说弟子无定数，其余特别指定的续部三部的弟子人数是固定的，即此乃秘密等。关于行续中宣说无定数，在《现观庄严论》中说：一二四等亦可多，无需观察即可取。又说：因此，为了使之成为菩提心之因，应接纳无量众生。第三点是：因此，超过等十句，将续部三部中一夜不可接纳超过二十五名弟子的说法与《秘密总续》结合起来进行了解释。第四点是：此乃行为等十句，有人认为，宣说二十五为定数的《秘密总续》是行续，因此不应与其他续部的仪轨结合。其他等等，无论在哪个续部中，只要有灌顶等事业，而事业的仪轨不明确，都应参考总续等。第三，驳斥坛城不净的灌顶为成熟解脱之法：如今加持等十三句，在那些坛城中进行灌顶也无法获得密咒誓言的原因是：外
English
Upali received full ordination, mastered the five sections, the virtuous teacher Yeshe, practiced with offerings to the mother, Mahakashyapa promised to be the teacher, Ananda and others came, the mother of beings promised the eight weighty dharmas, the son of the Brahmin Potayana answered the questions, the sixty virtuous assembly members promised the three refuges, and those who requested to be ordained and fully ordained were all spoken of in the previous ritual. Second, there are four points to refute that the empowerment without a fixed number is a method of maturation and liberation: using the example of the disappearance of mantras due to the lack of a fixed number, the way this behavior is prohibited in the scriptures, explaining the meaning of that scripture, and dispelling the doubts of others. The first point is: Therefore, the three verses of the Hearers, etc. The second point is: This is Vajra, etc., thirteen sentences, performing empowerment for disciples without a fixed number is prohibited by Vajradhara. In the Kriya Tantra empowerment, it is said that there is no fixed number of disciples, and the number of disciples in the remaining three specially designated tantras is fixed, that is, this is secret, etc. Regarding the statement of no fixed number in the Kriya Tantra, it is said in the Abhisamayalankara: One, two, four, etc. can also be many, and can be taken without observation. It also says: Therefore, in order to make it the cause of bodhicitta, limitless sentient beings should be accepted. The third point is: Therefore, more than ten sentences, combining the statement that no more than twenty-five disciples can be accepted in one night in the three tantras with the Guhyasamaja Tantra for explanation. The fourth point is: This is action, etc., ten sentences, some people think that the Guhyasamaja Tantra, which declares twenty-five as a fixed number, is the Kriya Tantra, so it should not be combined with the rituals of other tantras. Others, etc., in whatever tantra, as long as there are activities such as empowerment, but the rituals of the activities are not clear, the general tantra, etc. should be referred to. Third, refuting that the impure mandala empowerment is a method of maturation and liberation: Nowadays, blessings, etc., thirteen sentences, the reason why mantra vows cannot be obtained even if empowerment is performed in those mandalas is: external