Chinese
又，僧众容忍并允许后，僧众委派名为某某的比丘，对安居的僧众作自恣。像这样，不作任何发言，就认定此事已完成，应念诵一遍。之后，为了僧众尊者们作自恣，而进行的纯粹祈请之业是：僧众尊者们，请垂听。今日是僧众的第十五次自恣。如果僧众认为时机已到并容忍，请僧众允许，今日僧众将作自恣。这是祈请，应念诵一遍。第二，正行是：之后，被委派作比丘自恣者，应特别分发吉祥草给比丘们。《律经》的注释中说：就像这些吉祥草表示敬意一样，我也为了如法忏悔罪过，而向比丘们表示敬意。因此，比丘们应将草束好好地卷起来，使其有根部和顶端两部分，并在腰间互相打结。被委派作自恣者，如果比自己年长，则应行礼。如果比自己年轻，则应献上请求关照之语，并以蹲姿坐下，将草的根部放在地上和自己的脚下，双手合掌之间，将两个顶端分别放置。被委派者应在每位比丘面前坐着，直到自恣完成。虽然这样说了，但也有人说，应结合“不多于三位相同堪布”的仪轨，对比丘们三人一组地进行。结合祈请垂听时：祈请尊者垂听。今日是僧众的第十五次自恣。我也是名为某某比丘的第十五次自恣。我名为某某的比丘，将以见、闻、疑三事，对安居的僧众作自恣。请僧众尊者们对我进行教诫。请僧众尊者们接纳我。请僧众尊者们对我进行开示。慈悲的僧众尊者们，为了慈悲，请对我慈悲。
English
Furthermore, after the Sangha has tolerated and permitted, the Sangha appoints a Bhikshu named so-and-so to perform the Pravāraṇā for the Sangha in retreat. Like this, without making any statement, it is assumed that the matter is completed, and it should be recited once. After that, the action of purely requesting for the sake of the venerable Sangha to perform the Pravāraṇā is: Venerable Sangha, please listen. Today is the fifteenth Pravāraṇā of the Sangha. If the Sangha deems it timely and tolerates it, please let the Sangha permit it, and today the Sangha will perform the Pravāraṇā. This is a request, it should be recited once. Secondly, the main part is: After that, the one appointed to perform the Bhikshu Pravāraṇā should specially distribute auspicious Kuśa grass to the Bhikshus. The commentary on the Vinaya says: Just as these Kuśa grasses show respect, I also show respect to the Bhikshus in order to repent for transgressions according to the Dharma. Therefore, the Bhikshus should roll the bunch of grass well, so that it has both roots and tips, and tie them together at the waist. The one appointed to perform the Pravāraṇā, if older than himself, should prostrate. If younger, he should offer a request for attention and sit in a squatting posture, placing the roots of the grass on the ground and under his feet, and placing the two tips separately between his palms. The appointed one should sit in front of each Bhikshu until the Pravāraṇā is completed. Although it is said so, some say that it should be combined with the ritual of "no more than three of the same Abbot" and performed in groups of three Bhikshus. Combining with the time of requesting attention: Please listen, venerable ones. Today is the fifteenth Pravāraṇā of the Sangha. It is also the fifteenth Pravāraṇā of me, a Bhikshu named so-and-so. I, a Bhikshu named so-and-so, will perform the Pravāraṇā to the Sangha in retreat with regard to the three matters of seeing, hearing, and suspecting. Please, venerable Sangha, instruct me. Please, venerable Sangha, accept me. Please, venerable Sangha, teach me. Compassionate venerable Sangha, for the sake of compassion, please be compassionate to me.
Chinese
祈请！如果知道并且见到堕罪，就如法如律地重新忏悔，像这样说三遍，并采取适当的方法。这里的特殊情况是，如果病人感到疲惫，或者住所变得更好，那么念诵两遍或一遍仪轨也可以。被指派的比丘，如果有同伴，就和同伴一起作羯磨，如果没有，就对坐在座位上的任何比丘作羯磨。之后，好好地收集草，用心记住数量。被指派者坐在地上，自己手里拿着食物以外的物品，比如针，然后禀告僧团的尊者们：请僧团的尊者们垂听，我用针这样的物品，也可以对比丘僧团进行羯磨，请理解一遍。之后，比丘们应该说：很好，非常好。在那之后，比丘们把所有获得的财物聚集在一个地方放置。在那之后，召唤沙弥们，分发吉祥草。让他们先行顶礼的仪式，也收集那些草并记住数量，然后在僧团的中央站立，以恭敬的姿势禀告僧团的尊者们：请僧团的尊者们垂听，在名为某某寺庙的这个地方，这些比丘和这些沙弥，为安居的比丘僧团作羯磨。说一遍。坐在座位上的比丘们都说：做得好！做得非常好！之后，从僧团的长老开始，到新出家的比丘为止，依次分发所得的财物。第三，结尾的仪式是：以清净的回向来封印。第二，特殊情况是：在这些情况下，可以设置两个基础或人来进行羯磨，这是物品的特殊情况。加持后离开，与之前作羯磨的人一起作羯磨。因为夏天需要做事而必须离开，所以配合鱼死的时间来做。因为争斗的缘故，提前做。因为无法安住，所以在僧团羯磨的时间之前做。因为争斗的缘故，可以在时间之后做羯磨，有这些特殊情况。除了僧团的羯磨之外，其他的都是好的。
English
Request! If you know and see the transgression, repent again according to the Dharma and the Vinaya, say this three times, and take appropriate methods. A special case here is that if the patient feels tired, or the residence becomes better, then reciting the ritual twice or once is also acceptable. The appointed Bhikshu, if there is a companion, should perform the karma with the companion, and if not, perform the karma to any Bhikshu sitting in the seat. After that, collect the grass well and remember the number by heart. The appointed person sits on the ground, holding in his hand an item other than food, such as a needle, and then informs the venerable Sangha: Please listen to the venerable Sangha, I can also perform karma on the Bhikshu Sangha with an item like a needle, please understand once. After that, the Bhikshus should say: Very good, very good. After that, the Bhikshus gather all the acquired wealth in one place and place it. After that, summon the Shramaneras and distribute the auspicious grass. Let them perform the ritual of prostration first, also collect those grasses and remember the number, and then stand in the center of the Sangha, and with a respectful posture inform the venerable Sangha: Please listen to the venerable Sangha, in this place called such and such temple, these Bhikshus and these Shramaneras, perform karma for the Bhikshu Sangha in retreat. Say it once. The Bhikshus sitting in the seat all say: Well done! Very well done! After that, starting from the elders of the Sangha, distribute the acquired wealth in order to the newly ordained Bhikshus. Third, the concluding ritual is: seal with pure dedication. Second, the special circumstances are: In these cases, two bases or people can be set up to perform karma, which is a special case of objects. Leave after blessing, and perform karma together with those who performed karma before. Because it is necessary to leave due to the need to do things in summer, do it in accordance with the time of fish death. Because of the cause of strife, do it in advance. Because it is impossible to stay, do it before the time of the Sangha karma. Because of the cause of strife, karma can be done after the time, there are these special circumstances. Except for the Sangha's karma, the others are good.