Chinese
就像被命名为邬拉僧格一样。如果能，那么，དེཾ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）作为吠陀之语的法，为了显示你的含义，对你的诸多部分进行考察是没有意义的，因为你的每个部分都能完整地显示你的含义。ཡཾན།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）那个法，因为理解了你的一个部分，所以就理解了你所表达的完整含义，因为之前的理由。ཐམཾས།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）这是所希望的，因为所有的部分都是同时听到的，如果这样说。那么，那个法，你被听到时，前后不会有差别，因为你的所有部分都是同时听到的。如果按照第二种说法，是无分单一的，那么，གཅིཾག（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）作为吠陀之语的法，你的各个部分依次被听到是不可能的，因为你是无分单一的。第二种情况是，མིཾ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）文字之外的语言是不常还是常？如果按照第一种情况，那么，那个法，是努力产生的，因为凡是不常的事物，除了努力之外，你没有其他的原因。如果承认，那么，承诺就矛盾了。如果按照第二种情况，那么，རྟགཾ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）那个法，应该总是被听到，因为是可听的常法。གལཾ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）没有过失，因为同时产生的条件可能不完备，如果这样说。那么，那个法，依赖于同时产生的条件是不合理的，因为是常法。第三种情况是，གལཾ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）吠陀之语是有部分的，是不遍及所有地方还是遍及？如果按照第一种情况，那么，那个法，不会在某个地方之外被认知，因为只存在于一个地方。གལཾ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如果按照第二种情况，那么，所有的吠陀之声，应该被所有的人同时听到，因为是遍及所有地方的可听之物。འདུསཾ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如果说，声音作为可听之物，只是由条件聚合而成，而感官也只是由条件聚合而成才能听到。那么，声音，不会由条件聚合而成，因为是常法。དབངཾ་།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）由条件聚合而成的感官，应该听到所有的声音，因为你所听到的声音与所有的声音是相同的。གལཾ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如果说，由于条件的差别，所以只能确定为一个声音的对象，因此没有过失。那么，声音，听觉意识，不会听到多种声音的嘈杂，因为只能确定为一个声音的对象
English
Just like being named Ula Sengge. If possible, then, Deṃ. (藏文, Deṃ，梵文天城体, देṃ，梵文罗马拟音, deṃ，汉语字面意思) As the Dharma of the Vedas, in order to show your meaning, it is meaningless to examine your many parts, because each of your parts can completely show your meaning. Yaṃna. (藏文, Yaṃna，梵文天城体, यंन，梵文罗马拟音, yaṃna，汉语字面意思) That Dharma, because understanding one of your parts, one understands the complete meaning you express, because of the previous reason. Thamaṃsa. (藏文, Thamaṃsa，梵文天城体, थमंस，梵文罗马拟音, thamaṃsa，汉语字面意思) This is what is desired, because all the parts are heard simultaneously, if it is said so. Then, that Dharma, there will be no difference before and after you are heard, because all your parts are heard simultaneously. If according to the second statement, it is an indivisible unity, then, Gaciṃga. (藏文, Gaciṃga，梵文天城体, गचिंग़，梵文罗马拟音, gaciṃga，汉语字面意思) As the Dharma of the Vedas, it is impossible for your various parts to be heard sequentially, because you are an indivisible unity. The second situation is, Miṃ. (藏文, Miṃ，梵文天城体, मिं，梵文罗马拟音, miṃ，汉语字面意思) Is the language other than letters impermanent or permanent? If according to the first situation, then, that Dharma, is produced by effort, because whatever is impermanent, you have no other cause than effort. If admitted, then the commitment is contradictory. If according to the second situation, then, Rṭagaṃ. (藏文, Rṭagaṃ，梵文天城体, र्तगं，梵文罗马拟音, rṭagaṃ，汉语字面意思) That Dharma, should always be heard, because it is a permanent Dharma that can be heard. Galaṃ. (藏文, Galaṃ，梵文天城体, गलं，梵文罗马拟音, galaṃ，汉语字面意思) There is no fault, because the conditions that arise simultaneously may not be complete, if it is said so. Then, that Dharma, it is unreasonable to rely on the conditions that arise simultaneously, because it is a permanent Dharma. The third situation is, Galaṃ. (藏文, Galaṃ，梵文天城体, गलं，梵文罗马拟音, galaṃ，汉语字面意思) Is the Vedic language partible, is it not pervasive in all places or is it pervasive? If according to the first situation, then, that Dharma, will not be recognized outside of a certain place, because it only exists in one place. Galaṃ. (藏文, Galaṃ，梵文天城体, गलं，梵文罗马拟音, galaṃ，汉语字面意思) If according to the second situation, then, all Vedic sounds, should be heard by all people simultaneously, because it is something that can be heard that pervades all places. 'Dhusaṃ. (藏文, 'Dhusaṃ，梵文天城体, 'धुसं，梵文罗马拟音, 'dhusaṃ，汉语字面意思) If it is said that sound, as something that can be heard, is only heard by conditions that are aggregated, and the senses are also only heard by conditions that are aggregated. Then, sound, will not be aggregated by conditions, because it is a permanent Dharma. Dabaṃ. (藏文, Dabaṃ，梵文天城体, दबं，梵文罗马拟音, dabaṃ，汉语字面意思) The senses aggregated by conditions, should hear all sounds, because the sound you hear is the same as all sounds. Galaṃ. (藏文, Galaṃ，梵文天城体, गलं，梵文罗马拟音, galaṃ，汉语字面意思) If it is said that there is no fault because it is only determined as the object of one sound due to the difference in conditions. Then, sound, auditory consciousness, will not hear the noise of multiple sounds, because it is only determined as the object of one sound.