English
The first combination of the three retentions is: In an instant, one's self becomes clear as the Bhagavan All-Knowing. With the palms of the hands joined in reverence at the forehead, recite: Om bhṛta bhṛta sarva āvaraṇāni hūṃ phaṭ. (藏文：ཨོཾ་བྲྀ་ཏ་བྲྀ་ཏ་སརྦ་ཨཱ་བ་ར་ཎཱ་ནི་ཧཱུྃ་ཕཊ།，梵文天城体：ॐ भृता भृता सर्व आवरणानि हुं फट्，梵文罗马拟音：oṃ bhṛta bhṛta sarva āvaraṇāni hūṃ phaṭ，汉语字面意思：嗡，持有，持有，一切，覆盖物，吽，呸。) Placing the lotus mudra at the throat, recite: Om traṭa traṭa, etc. Placing the vajra palms at the heart, aligning two trāṃs, recite: Om chinda chinda, etc. Place the five family commitment seals on the crown of the head and the other five places. Recite: Om buddha abhiṣiñca oṃ. (藏文：ཨོཾ་བུདྡྷ་ཨ་བྷི་ཥིཉྩ་ཨོཾ།，梵文天城体：ॐ बुद्ध अभिषिञ्च ॐ，梵文罗马拟音：oṃ buddha abhiṣiñca oṃ，汉语字面意思：嗡，佛陀，灌顶，嗡。) Similarly, Vajra hūṃ. (藏文：བཛྲ་ཧཱུྃ།，梵文天城体：वज्र हुं，梵文罗马拟音：vajra hūṃ，汉语字面意思：金刚，吽。) Ratna trāṃ. (藏文：རཏྣ་ཏྲཱྃ།，梵文天城体：रत्न त्रாம்，梵文罗马拟音：ratna trāṃ，汉语字面意思：珍宝，扎。) Padma hrī. (藏文：པདྨ་ཧྲཱི，梵文天城体：पद्म ह्री，梵文罗马拟音：padma hrī，汉语字面意思：莲花，舍。) Karma ā. (藏文：ཀརྨ་ཨཱ，梵文天城体：कर्म आ，梵文罗马拟音：karma ā，汉语字面意思：业，阿。) In one's own heart, on top of the lunar mandala, recite: Namo bhagavate sarva durgate pariśodhani rājāya tathāgatāyārtate samyaksa buddhāya. Tadyathā. Om śodhane śodhane sarva pāpaṃ viśodhani śuddhe viśuddhe sarva karma āvaraṇa viśodhana svāhā. Thus, the root awareness is completely transformed, and the mandala of the All-Knowing and all those within the mandala become completely clear. With the mantra seals of the four gates: Om vajra aṅkuśa ja pāśa hūṃ. (藏文：ཨོཾ་བཛྲ་ཨངྐུ་ཤ་ཛ པཱ་ཤ་ཧཱུྃ།，梵文天城体：ॐ वज्र अङ्कुश ज पाश हुं，梵文罗马拟音：oṃ vajra aṅkuśa ja pāśa hūṃ，汉语字面意思：嗡，金刚，钩，生，索，吽。) Sphoṭa baṃ. Āveśaya ho. The mandala of the sky and the mandala of the heart become one, and in the heart of the main deity (22), on top of the moon, the white Hūṃ is surrounded by the root awareness, and from each letter, five rays of light emerge from the gate of the ūrṇā, illuminating the beings of the three realms, especially the beings of the lower realms. With the two fists binding the two Hūṃs and releasing them upwards, it is the mudra for summoning the fallen. Recite: Om śodhane śodhane sarva apāya apāya hūṃ. (藏文：ཨོཾ་ཤོ་དྷ་ནེ་ཤོདྷ་ནེ་སརྦ་ཨ་པཱ་ཡ་ཨ་པཱ་ཡ་ཧཱུྃ།，梵文天城体：ॐ शोधने शोधने सर्व अपाय अपाय हुं，梵文罗马拟音：oṃ śodhane śodhane sarva apāya apāya hūṃ，汉语字面意思：嗡，净化，净化，一切，恶趣，恶趣，吽。) Summon the beings of the lower realms, especially the deceased, place them in the courtyard of the mandala, and make them take refuge. From the binding, extend the three syllables Om trāṃ ā, and then drag them together mutually, it is the mudra for destroying sins. Recite: Om sarva vid sarva pāpaṃ viśodhane hūṃ. (藏文：ཨོཾ་སརྦ་བིད་སརྦ་པཱ་པཾ་བི་ཤོ་དྷ་ནེ་ཧཱུྃ།，梵文天城体：ॐ सर्व विद् सर्व पापं विशोधने हुं，梵文罗马拟音：oṃ sarva vid sarva pāpaṃ viśodhane hūṃ，汉语字面意思：嗡，一切，知，一切，罪恶，净化，吽。) Unravel that mudra three times, reciting: Om sarva vid traṭ. Those beings are liberated from the suffering of the three realms, and those in the east become the king of purification, those in the south become the supreme jewel, those in the west become the lord of the Shakya lineage, and those in the north become deities in accordance with the greatly blooming flower. Recite: Om vajra samaya hūṃ. (藏文：ཨོཾ་བཛྲ་ས་མ་ཡ་ཧཱུྃ།，梵文天城体：ॐ वज्र समय हुं，梵文罗马拟音：oṃ vajra samaya hūṃ，汉语字面意思：嗡，金刚，誓言，吽。) Bestow empowerment by reciting: Om buddha abhiṣiñca oṃ, etc. Seeing that those beings have the same fortune as all bodhisattvas, offer and praise them as a way of repaying kindness. Vajra
Chinese
又，心猛勇尊（23）合集时：舞姿莲花。（藏文）ཨོཾ་བཛྲ་སཏྭ་སུ་སཾ་གྲ་ཧཱཾ།（梵文天城体，梵文罗马拟音：oṃ vajrasattva susaṃgrahāṃ，汉语字面意思：嗡，金刚萨埵，善，摄）。娇媚女之大手印。（藏文）ཨོཾ་བཛྲ་ལཱ་སྱེ་ཧཱུྃ།（梵文天城体，梵文罗马拟音：oṃ vajralāsye hūṃ，汉语字面意思：嗡，金刚嬉戏母，吽）。左持钺刀。如是。（藏文）ཨོཾ་བཛྲ་རཏྣ་མ་ནུདྟ་རཾ།（梵文天城体，梵文罗马拟音：oṃ vajraratna manuttaraṃ，汉语字面意思：嗡，金刚宝，无上）。（藏文）ཨོཾ་བཛྲ་མཱ་ལེ་ཏྲཱཾ།（梵文天城体，梵文罗马拟音：oṃ vajramāle trāṃ，汉语字面意思：嗡，金刚鬘，扎）。金刚法以歌唱之。（藏文）ཨོཾ་བཛྲ་དྷརྨ་གཱ་ཡ་ནི།（梵文天城体，梵文罗马拟音：oṃ vajradharma gāyani，汉语字面意思：嗡，金刚法，歌者）。（藏文）ཨོཾ་བཛྲ་གཱིརྟི་ཧྲཱི。（梵文天城体，梵文罗马拟音：oṃ vajragīrti hrīḥ，汉语字面意思：嗡，金刚赞，舍）。金刚业成办一切。（藏文）ཨོཾ་བཛྲ་ཀརྨ་ཀ་རོཏྦྷ་ཝེ།（梵文天城体，梵文罗马拟音：oṃ vajrakarma karotbhave，汉语字面意思：嗡，金刚业，作者，生）。（藏文）ཨོཾ་བཛྲ་ནྀྲ་དྱ་ཨཱ。（梵文天城体，梵文罗马拟音：oṃ vajranṛtya āḥ，汉语字面意思：嗡，金刚舞，啊）。金刚萨埵等合集。（藏文）ཨོཾ་བཛྲ་དྷཱུ་པེ་ཧཱུྃ།（梵文天城体，梵文罗马拟音：oṃ vajradhūpe hūṃ，汉语字面意思：嗡，金刚香，吽）。（藏文）པུཥྤེ་ཏྲཱྃ།（梵文天城体，梵文罗马拟音：puṣpe trāṃ，汉语字面意思：花，扎）。（藏文）ཨ་ལོ་ཀེ་ཧྲཱི。（梵文天城体，梵文罗马拟音：āloke hrīḥ，汉语字面意思：光明，舍）。（藏文）གནྡྷེ་ཨ。（梵文天城体，梵文罗马拟音：gandhe āḥ，汉语字面意思：香，啊）。赞颂是：法身虚空等。最后，心间之坛城融入基身。坛城胜王是：昆利大手印以阿字宣说。诸法皆成空性。从空性中，从ཡཾ་རཾ་བཾ་ལཾ་སུཾ་中，风火水土山王等次第重叠之上。放置金刚结八瓣仰卧。（藏文）ཨོཾ་བཛྲ་དྲྀ་ཌྷོ་མེ་བྷ་ཝ་བནྡྷ་རཀྵ་སརྦཱཾ་སྭཱ་ཧཱ།（梵文天城体，梵文罗马拟音：oṃ vajradṛḍho me bhava bandha rakṣa sarvāṃ svāhā，汉语字面意思：嗡，金刚坚固，我，生，束缚，守护，一切，梭哈）。各种金刚十二尖端的中央，以各种珍宝所成的宫殿内外皆为四方形四门。白蓝红绿黄色的墙壁具有五层五层，其上是珍宝的（24）黄色屋脊。其上以珍宝的斗拱抬起的珍宝网半网悬挂，以箭和飘带装饰。四门各自以四根柱子抬起的台阶十一层十一层之上，莲花上安立的法轮和伞盖，以及左右的雌雄鹿。台阶的各自布幔，以及宫殿的墙壁和角落里，伞盖和，胜幢和，幡和，衣服和，花鬘和，月亮被风吹动和，拂尘珍宝柄等等以众多装饰庄严，并以世间的环境和金刚光芒的链条等围绕的根本坛城的中央，九瓣莲花的四方，以金刚珍宝莲花各种金刚为标志的八根柱子抬起的金刚圆柱。其上覆盖着雕刻着众多眼睛图案的四根柱子，装饰精美，中央隆起的顶端装饰着宝顶。内外二者，
English
Furthermore, when the Heart-Hero (23) is assembled: Dance posture lotus. (Tibetan) Oṃ vajrasattva susaṃgrahāṃ. (Sanskrit Devanagari, Sanskrit Romanization: oṃ vajrasattva susaṃgrahāṃ, Literal Chinese meaning: Om, Vajrasattva, good, gather). The great mudra of a charming woman. (Tibetan) Oṃ vajralāsye hūṃ. (Sanskrit Devanagari, Sanskrit Romanization: oṃ vajralāsye hūṃ, Literal Chinese meaning: Om, Vajra-lasya, Hum). Holding a chopper in the left hand. Thus. (Tibetan) Oṃ vajraratna manuttaraṃ. (Sanskrit Devanagari, Sanskrit Romanization: oṃ vajraratna manuttaraṃ, Literal Chinese meaning: Om, Vajra-jewel, unsurpassed). (Tibetan) Oṃ vajramāle trāṃ. (Sanskrit Devanagari, Sanskrit Romanization: oṃ vajramāle trāṃ, Literal Chinese meaning: Om, Vajra-garland, tram). Vajra Dharma sings. (Tibetan) Oṃ vajradharma gāyani. (Sanskrit Devanagari, Sanskrit Romanization: oṃ vajradharma gāyani, Literal Chinese meaning: Om, Vajra Dharma, singer). (Tibetan) Oṃ vajragīrti hrīḥ. (Sanskrit Devanagari, Sanskrit Romanization: oṃ vajragīrti hrīḥ, Literal Chinese meaning: Om, Vajra-praise, hrih). Vajra Karma accomplishes everything. (Tibetan) Oṃ vajrakarma karotbhave. (Sanskrit Devanagari, Sanskrit Romanization: oṃ vajrakarma karotbhave, Literal Chinese meaning: Om, Vajra-karma, doer, born). (Tibetan) Oṃ vajranṛtya āḥ. (Sanskrit Devanagari, Sanskrit Romanization: oṃ vajranṛtya āḥ, Literal Chinese meaning: Om, Vajra-dance, ah). Vajrasattva and others are assembled. (Tibetan) Oṃ vajradhūpe hūṃ. (Sanskrit Devanagari, Sanskrit Romanization: oṃ vajradhūpe hūṃ, Literal Chinese meaning: Om, Vajra-incense, Hum). (Tibetan) Puṣpe trāṃ. (Sanskrit Devanagari, Sanskrit Romanization: puṣpe trāṃ, Literal Chinese meaning: Flower, tram). (Tibetan) Āloke hrīḥ. (Sanskrit Devanagari, Sanskrit Romanization: āloke hrīḥ, Literal Chinese meaning: Light, hrih). (Tibetan) Gandhe āḥ. (Sanskrit Devanagari, Sanskrit Romanization: gandhe āḥ, Literal Chinese meaning: Scent, ah). The praise is: Dharmakaya space, etc. Finally, the mandala of the heart merges into the base body. The supreme king of the mandala is: Kunrig's great mudra speaks with the letter A. All dharmas become emptiness. From emptiness, from yaṃ raṃ vaṃ laṃ suṃ, wind, fire, water, earth, mountain king, etc., are placed in layers on top of each other. Place the eight-petaled vajra knot face down. (Tibetan) Oṃ vajradṛḍho me bhava bandha rakṣa sarvāṃ svāhā. (Sanskrit Devanagari, Sanskrit Romanization: oṃ vajradṛḍho me bhava bandha rakṣa sarvāṃ svāhā, Literal Chinese meaning: Om, Vajra-firm, me, be, bond, protect, all, svaha). In the center of the twelve tips of various vajras, the palace made of various jewels, both inside and outside, is square with four doors. The white, blue, red, green, and yellow walls have five layers each, and on top of them is a jewel (24) yellow roof ridge. On top of that, a jewel net and half-net are hung, supported by jewel brackets, decorated with arrows and streamers. On top of the eleven steps each supported by four pillars at each of the four doors, there are dharma wheels and umbrellas placed on lotuses, and male and female deer on the left and right. The respective cloths of the steps, as well as the walls and corners of the palace, are decorated with umbrellas, victory banners, streamers, clothes, garlands of flowers, the moon moved by the wind, fly whisks with jewel handles, and so on, adorned with numerous decorations, and surrounded by worldly environments and chains of vajra light, etc. In the center of the root mandala, the four sides of the nine-petaled lotus are supported by eight pillars marked with vajra jewels, lotuses, and various vajras, forming a round vajra pillar. On top of that, four pillars carved with many eyes patterns are covered beautifully, and the top of the raised center is adorned with a jewel crest. Both inside and outside,