English
Purify all sins and obscurations with "ྡིག་པ་དང་སྒྲིབ་པ་ཐམས་ཅད་ཤཱིནྟཾ་ཀུ་རུ་སྭཱ་ཧཱ།". Afterwards, stabilize it with the hundred-syllable mantra. The offering and praise are as follows: Om Vajra Yaksha Hum (藏文，བཛྲ་ཡཀྵ་ཧཱུྃ，vajra yakṣa hūṃ，Vajra Yaksha Hum). Om Vajra Jwala etc. (藏文，བཛྲ་ཛྭ་ལ་，vajra jvāla，Vajra Flame). Om Swabhava etc. (藏文，སྭ་བྷཱ་ཝ་，svabhāva，Own Being). From emptiness, within the vast and extensive jewel vessels that arise from Om, from immeasurable Om syllables arise the Vajra offerings, water for offering, water for washing feet, flowers, incense, lamps, perfume, food, music, and other offering substances, pure and unobstructed, arising from the liberation of the noble Samantabhadra's conduct, surpassing even the clouds of offerings, filling the boundless expanse of the vast sky, and continuously appearing until samsara is emptied, becoming the nature that pleases the noble ones. The increase of the treasury of space. Om Sarva Vid Pura Pura Sura Sura Avartaya Avartaya Ho (藏文，སརྦ་བིད་པཱུ་ར་པཱུ་ར་སུ་ར་སུ་ར་ཨཱ་ཝརྟ་ཡ་ཨཱ་ཝརྟ་ཡ་ཧོ，sarva vid pūra pūra sura sura āvartaya āvartaya ho，all knowing fill fill good good turn turn ho). Om Vajra Spharana Kham (藏文，བཛྲ་སྥ་ར་ཎ་ཁཾ，vajra spharaṇa khaṃ，Vajra Expansion Space). Om Sarva Vid Argham Ah Hum (藏文，སརྦ་བིད་ཨརྒྷཾ་ཨཱཧཱུྃ，sarva vid arghaṃ āhūṃ，all knowing argham ah hum). Likewise, Padyam, Pushpe, Dhupe, Aloke, Gandhe, Naildi Dya, Shabda Ah Hum (藏文，པཱ་དྱཾ། པུཥྤེ། དྷཱུ་པེ། ཨཱ་ལོ་ཀེ། གནྡྷེ། ནཻ་ལྡི་དྱ། ཤབྡ་ཨཱཧཱུྃ，pādyaṃ puṣpe dhūpe āloke gandhe naildi dya śabda āhūṃ，foot bath flowers incense light perfume food sound ah hum). In the immeasurable vast ocean, (95) as many offerings and libations as there are, I respectfully arrange these, as many Buddhas and Bodhisattvas as there are, I offer to them all, I beseech you, compassionate ones, to accept them as you please, and accomplish the benefit of all sentient beings. Om Sarva Tathagata Argham Pratitsa Puja Megha Samudra Spharana Samaya Hum (藏文，སརྦ་ཏ་ཐཱ་ག་ཏ་ཨརྒྷཾ་པྲ་ཏཱིཙྪ་པཱུ་ཛ་མེ་གྷ་ས་མུ་དྲ་སྥ་ར་ཎ་ས་མ་ཡ་ཧཱུྃ，sarva tathāgata arghaṃ pratīccha pūja megha samudra spharaṇa samaya hūṃ，all tathagata argham receive offering cloud ocean expansion samaya hum). In the place of offering water, place water for washing feet, flowers, incense, lamps, perfume, food, music, and in the place of Argham, place Padyam, Pushpe, Dhupe, Aloke, Gandhe, Naildi Dya, Shabda, etc., and offer them with their respective mudras. The wisdom of the Dharmadhatu is completely pure, the Bhagavan Vairochana, possessing samadhi, possessing mudras, I prostrate to the Bhagavan All-Knowing. From the nature of mirror-like wisdom, purify all the evil destinies of all sentient beings without exception, I prostrate to the King of Purification. The lord of equality wisdom and qualities, like a wish-fulfilling jewel, fulfilling the thoughts of sentient beings, Supreme Jewel, I prostrate to you. (96) The lord of individual discriminating speech, opening the lotus of the scriptures, the one who relieves the three realms, Lord of the Shakya lineage, I prostrate to you. Diligent
Chinese
智慧事业之主，种种众生诸苦难，无余寂灭作，鲜花盛开您敬礼。僧众之方于一切，示现四部族母之身，天女眼及嘛嘛格，白度母您敬礼。轮辐之中于一切，住立金刚萨埵等，具大神变之菩萨众，如续我赞颂。娇女鬘及歌与舞，香及鲜花灯明及，妙香等之八天女，内外天女我敬礼。门之中央安住者，铁钩罥索铁链铃，信等自性所生之，门守护者众敬礼。门之庭院安住者，慈氏等之十六尊，极喜等处作住之，菩萨众等我敬礼。(97)于答喇拏之庭院中，无比菩萨十六尊，地与波罗蜜多成就，以部族之权而安住，敬礼。手持导师之标帜，应量器杖锡及经函，具足闻思修功德之，声闻众等我敬礼。依于缘起之义而安住，圣者缘觉十二尊，于生与灭而善入之，缘觉主尊我敬礼。忿怒罗刹之装束者，以蛇及丑陋头颅作严饰，以虎皮而作缠绕之，三界显现等众我敬礼。于外之轮围而安住之，怖畏天龙曜星及，方守护者大天敬礼且，赞颂一切世间者。布施世间者朵玛者，往昔绕行于坛城殿宇之外，于方守护之净朵玛及生灵与障碍之朵玛陈设饮食等种种，首先如前行般。嗡 班匝 雅叉 吽 (藏文，梵文天城体：，梵文罗马拟音：oṃ vajra yakṣa hūṃ，汉语字面意思：嗡，金刚，夜叉，吽)。嗡 班匝 匝瓦 拉 索 (藏文，梵文天城体：，梵文罗马拟音：oṃ vajra jvāla so，汉语字面意思：嗡，金刚，火焰，索)等。(98)巴无漏。嗡 梭巴瓦 索 (藏文，梵文天城体：，梵文罗马拟音：oṃ svabhāva so，汉语字面意思：嗡，自性，索)等。于空性之中，从嗡字出生，于宽广浩大之珍宝器皿之中。嗡字融化为光，从天物所成之朵玛，清净无碍生起安乐。嗡 阿 嘎 惹 呗 嘉 纳 吽 (藏文，梵文天城体：，梵文罗马拟音：oṃ ā kā ra be ja na hūṃ，汉语字面意思：嗡，啊，嘎，惹，呗，嘉，纳，吽)以加持后，方守护者世间守护具自在，慈悲善巧大悲心广大。
English
Lord of wisdom and activity, All the sufferings of various beings, Completely pacifying without exception, I prostrate to you, greatly blooming flower. In all directions of the Sangha, Showing the form of the four mothers of the family, Goddess Eye and Mamaki, White Tara, I prostrate to you. In the center of the spokes, Vajrasattva and others reside, All the great miraculous bodhisattvas, I praise them according to the tantra. Beautiful women, garlands, songs, and dances, Incense, flowers, lamps, and, Excellent fragrances and other eight goddesses, I prostrate to the outer and inner goddesses. Whoever resides in the center of the door, Hook, lasso, chain, and bell, Born from the essence of faith and so on, I prostrate to the door guardians. Those who reside in the courtyard of the door, Maitreya and the sixteen, Dwelling in places like Great Joy, I prostrate to the bodhisattvas. (97) In the courtyard of Taraṇa, Sixteen incomparable bodhisattvas, Accomplishing earth and the perfections, Residing by the power of the family, I prostrate. Holding the symbols of the teacher, Alms bowl, staff, and book, Possessing all the qualities of learning and practice, I prostrate to the Shravakas. Relying on the meaning of dependent origination, Twelve noble Pratyekabuddhas, Well versed in arising and ceasing, I prostrate to the chief Pratyekabuddha. Those who have the appearance of wrathful Rakshasas, Adorned with snakes and ugly heads, Wrapped with tiger skin, I prostrate to the appearance of the three worlds and so on. Those who dwell in the outer environment, Terrifying gods, nagas, planets, stars, And the guardians of the directions, the great kings, I prostrate and praise all the worldly ones. Offering the torma to the worldly ones: Having gone outside the mandala palace, Offering various foods and drinks as pure torma to the guardians of the directions, and torma to the spirits and obstacles, First, like the preliminary practices. oṃ vajra yakṣa hūṃ (藏文，梵文天城体：，梵文罗马拟音：oṃ vajra yakṣa hūṃ，汉语字面意思：嗡，金刚，夜叉，吽). oṃ vajra jvāla so (藏文，梵文天城体：，梵文罗马拟音：oṃ vajra jvāla so，汉语字面意思：嗡，金刚，火焰，索) etc. (98) Without leakage. oṃ svabhāva so (藏文，梵文天城体：，梵文罗马拟音：oṃ svabhāva so，汉语字面意思：嗡，自性，索) etc. From emptiness, from the syllable oṃ, in a vast and spacious jewel vessel. The syllable oṃ melts into light, from the torma made of divine substances, pure and unobstructed, generating bliss. oṃ ā kā ra be ja na hūṃ (藏文，梵文天城体：，梵文罗马拟音：oṃ ā kā ra be ja na hūṃ，汉语字面意思：嗡，啊，嘎，惹，呗，嘉，纳，吽) Having blessed it, Guardians of the directions, guardians of the world, possessing power, Compassionate, skillful, great-hearted.
Chinese
天和仙人夜叉罗刹龙，持明国王和夜叉主，示现彼等各自的权势之身，祈请十方世界守护者降临。为了教法兴盛而迎请，为了众生利益以供养祈请光临。嗡 达夏 迪 洛嘎 巴拉 萨巴热瓦Ra 诶嘿耶嘿， 贝玛 嘎玛拉雅 斯瓦。嗡 因扎雅，阿格纳耶，亚玛耶，奈热达雅，瓦汝纳雅，瓦雅威，古威Ra雅，伊夏纳雅， 乌达， 布Ra玛雅，苏日亚 布Ra哈 阿迪巴达耶， 赞扎 纳恰扎，阿迪巴达耶，阿多 普日提 贝比亚，阿苏热 贝比亚， 纳给 贝比亚 萨巴热瓦Ra 阿尔刚等以供品供养。拥有权势持金刚的（99）天，天之国王邪魔之主，东方邪魔的眷属们，供养赞颂并顶礼。火即吞噬燃烧之物的天，仙人国王...， 东南方...，供养赞颂...，阎罗持棍棒的天， 玛姆国王...， 南方...，供养赞颂...，远离真实具善的天， 罗刹国王...，西南方...，供养赞颂...，持绳索水之天， 龙之国王...， 西方...，供养赞颂...，风即执持生命之天， 持明国王，西北方...，供养赞颂...，夜叉手持棍杖， 财神国王...， 北方...，供养赞颂...， 具有权势引导之天， 鬼神...， 东北方...，供养赞颂...， 上方的梵天大天和， 日月大星， 星宿和众星一起，供养赞颂...， 下方的龙即土地之主， 持地大手和， 知道誓言的眷属们，供养赞颂并顶礼。以金刚橛开光后，因扎雅等的末尾，那玛萨瓦 达塔嘎达 贝扬 贝夏（100）木克 贝雅 萨瓦 塔 康 乌嘎 德 斯帕Ra纳 伊芒 嘎嘎纳 康 哥日哈纳 达姆 巴利亚 德 斯瓦哈。三次供养朵玛。东方持金刚的诸天眷属，供养的朵玛请享用。火和阎罗远离真实的罗刹之主，水主风主财富之主和， 具有权势的天即鬼神之主和， 上方的日月梵天大天和， 诸天众和所有地上的龙， 山神和清净的眷属们
English
Gods and sages, yakshas, rakshasas, and nagas. Vidyadhara kings and yaksha lords. Showing the power of each of them. Please be present, protectors of the ten directions. I invite you for the sake of the flourishing of the teachings. I request you to come with offerings for the benefit of sentient beings. Om Dasha Dig Lokapala Saparivara Ehyehi. Padma Kamalaya Tvam. Om Indraya. Agnaye. Yamaye. Nairitaya. Varunaya. Vayave. Kuveraya. Ishanaya. Uddha. Brahmaya. Surya Braha Adhipataye. Chandra Nakshatra. Adhipataye. Adho Prithibi Bhyah. Asure Bhyah. Nage Bhyah Saparivara Argham etc. offer with offerings. The powerful Vajra-holder (99) gods. King of the gods, lord of demons. To the eastern assembly of demons. I offer, praise, and prostrate. Fire, the god who eats what is burned. Sage King.... Southeast.... Offer and praise.... Yama, the god who holds the staff. King of the Mamos.... South.... Offer and praise.... The god who is separated from truth and possesses goodness. Rakshasa King.... Southwest.... Offer and praise.... The god of water who holds the noose. King of the Nagas.... West.... Offer and praise.... Wind, the god who holds life. Vidyadhara King. Northwest.... Offer and praise.... Yaksha holding a club in his hand. Wealth-protecting King.... North.... Offer and praise.... The powerful god who leads. Bhuta.... Northeast.... Offer and praise.... The great Brahma above. Sun, moon, and great planets. Planets and stars together. Offer and praise.... The Naga below is the lord of the earth. Earth-holder, great hand, and. To the assembly that knows the vows. Offer, praise, and prostrate. Opening the mouth with a vajra. At the end of Indraya etc. Nama Sarva Tathagata Bhyam Bisha (100) Mukhe Bhyah Sarva Tha Kham Uga De Saparana Imam Gagana Kham Grihana Dam Balya Te Svaha. Offer the torma three times. The assembly of gods with vajras in the east, together with their retinue. Please accept these offerings of torma. Fire and Yama, the lord of the Rakshasas who is separated from the truth. Lord of water, lord of wind, lord of wealth. The powerful god is the lord of the Bhutas. The great Brahma above, the sun and the moon. All the gods and all the Nagas on earth. Mountain gods and pure assemblies