English
Oṃ! The great goddess Medzin Tänma is, Her body white, her two hands holding, Arrow, banner, vase, and precious things. Dressed in white, adorned with nāga ornaments, She rides a charming little blue mule. Come here and accept the sacred substances and offering tormas. Protect the Buddha's teachings, And especially as the guardian of this place, Do not forsake the vajra vows, Always protect and assist, Those who dwell here practicing Dharma, Accomplish favorable conditions and dispel unfavorable ones, Grant all the siddhis. Tänma and her retinue, Accept this offering and torma, To us yogis and our retinue, Entrust activities with freedom from illness, etc. This was composed by the Fifth Regent. Thus, by the merit of offering incense and ransom to the local deities, May the decline of the five degenerations be delayed, And may the five favorable aspects greatly increase. In order to facilitate the daily incense offering practice of the great monastery of Ogmin Tsürmö (186), after newly composing the praises to the great ascetic Dorje Draktsen, the Wealth King Maitreya, and Dingtsen, The one who combined all the divine guests in order is the monk of Lang, Rangjung Dorje, or otherwise known as Khakyab Dorje. (187) Oṃ Svabhāva śuddhaḥ sarva dharmāḥ svabhāva śuddho haṃ (藏文：ཨོཾ་སྭ་བྷ་ཝས་སྦྱངས་སྟོང་པའི་ངང་ལས།，梵文天城体：ओं स्वभावः शुद्धः सर्व धर्माः स्वभावः शुद्धो हं，梵文罗马拟音：oṃ svabhāva śuddhaḥ sarva dharmāḥ svabhāva śuddho haṃ，汉语字面意思：嗡，自性清净，一切法，自性清净，我). From the state of emptiness purified by svabhāva, may the incense offering substances become an inexhaustible treasure endowed with the five desirable qualities. Namaḥ sarva tathāgatebhyo viśva... (藏文：ན་མསརྦ་ཏ་ཐཱ་ག་ཏ་བྷྱོ་བི་ཤྭ་སོགས།，梵文天城体：नमः सर्व तथागतेभ्यो विश्व，梵文罗马拟音：namaḥ sarva tathāgatebhyo viśva，汉语字面意思：敬礼一切如来，全宇宙……). Kye! The supreme peak of the sacred place, Padma Mountain, Outwardly, it is complete with the arrangement of the Rakshasa continent, Inwardly, the mandala of the three roots and all the Buddhas is established. The Buddhas and Bodhisattvas dwelling there, Especially Jetsün Dölma and her emanated retinue, Lamas, yidams, dakinis, and dharma protectors, I offer incense. Local protectors, virtuous Pema Chok Rab Tsal, Consorts, sons, ministers, and countless retinues, I offer incense. Singe Drak, the glorious attendant standing in front, The three roots and all the Buddhas residing there, Especially the great Arhats and their retinues, I offer incense. Local deities, Shöl Röl Bönchung and their retinues, As well as Mā Gza, oath-bound demons, and Kholpo Kha, Especially Lhatsen Dorje Tok Gö and others, The gods, nāgas, and local deities dwelling in that direction, I offer incense. The lords of the land, treasures, and places of Dänlung Nyinsib, Emanations and further emanations, sons, ministers, consorts, etc., Come here.
Chinese
（188）具足五种妙欲的桑供请享用，从普贤王如来的幻化中产生的，内外密供的广大云，如各自心中所愿降下如意之雨，愿以无漏之乐永远满足。往昔莲花颅鬘（莲花生大士）尊前，如所承诺般守护佛陀教法，愿吉祥上师的莲足永固，风调雨顺，年成牲畜恒时美好，祈愿国土边陲中部皆得安乐的事业。这是第十六世嘉瓦噶玛巴让炯耶谢热贝多杰亲口所说的，如实记录的加持之物。 （189）嗡 斯瓦斯帝（藏文，梵文天城体：ओंस্বস্তि，梵文罗马拟音：oṃ svasti，汉语字面意思：嗡，吉祥！）。 锡金（འབྲས་ལྗོངས།） 隐秘圣地总的来说，特别是邬金噶举的法座，具有决定意义的讲修法轮岗的护法神众的桑供加持云。 献祭朵玛须弥山四层台阶以日月为标志的牌匾之上。 五种宝库。 五种白色圆形物。 第一层台阶，强力凶猛的金刚声王，魔王罗睺罗，天神地祗格年饶巴等，红色朵玛顶饰三个。 第二层台阶，魔王托郭卡吞，红色朵玛以火焰山为饰，其他两层台阶以马牛等各种形象围绕。 以各色绸缎，各种药物，树脂等装饰。 也摆设糌粑和黄金酒。 自己观想为本尊。 以六字真言和六手印加持。 从空性中，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字蓝色完全转变，自己成为上师益西贡布无二之身，三处三字，特别是心间的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字放出光芒，从十方诸处迎请来无数的智慧尊者，于前方的虚空中。 显现世间自在莲花生颅鬘力，从身之各处放出无数的光芒，融入上师益西贡布心间的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字中，（190）最后从中放出光芒，照耀隐秘的此地，安住的本地地祗和新来的地祗们。 特别是加持邬金事业之地的殊胜之地，噶玛巴的法座讲修法轮岗的当地地祗众，刹那间降临于前方。 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 莲花光
English
(188) Please accept the incense offering with five desirable qualities. The great cloud of outer, inner, and secret offerings arising from the manifestation of Samantabhadra. May it always satisfy with uncontaminated bliss, like the rain of whatever one needs and desires in one's own mind. In the past, in front of Padmakara (Guru Rinpoche), I vowed to protect the Buddha's teachings. May the lotus feet of the glorious lama be firm, may there be timely rain and water, and may the year's livestock always be good. May the activities of peace prevail in the border and center of the country. This is a blessed thing written as it was spoken by the Sixteenth Gyalwa Karmapa Rangjung Yeshe Rigpe Dorje. (189) Om Swasti. The incense offering and blessing cloud of the protectors of the hidden sacred site of Sikkim in general, and in particular, the Karma Kagyu seat of definitive meaning, the protectors of the Dharma Wheel Hill of Explanation and Practice. On top of the sacrificial cake, the four-tiered Mount Meru, with a plaque marked by the sun and moon. Five treasuries. Five white round objects. The first tier, the powerful and fierce Dorje Drakgyal, the demon Rahula, the god Gekyen Rabbar, etc., with three red torma tops. The second tier, the demon king Tokgo Khaktung, with a red torma decorated with a fire mountain, the other two tiers surrounded by various forms such as horses and cattle. Decorated with various silks, medicines, tree resins, etc. Also arrange tsampa and golden liquor. Visualize yourself as the yidam. Bless with the six-syllable mantra and six mudras. From emptiness, the blue Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) syllable completely transforms, and you become inseparable from the lama Yeshe Gonpo, the three syllables in the three places, and especially from the Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) syllable in the heart, rays of light emanate, inviting countless wisdom beings from the ten directions into the sky in front. Manifesting as the all-subduing Guru Padmakara, countless rays of light emanate from all parts of the body, merging into the Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) syllable in the heart of the lama Yeshe Gonpo, (190) finally, from that, rays of light emanate, illuminating this hidden place, the local deities and the newly arrived deities. Especially the excellent place blessed as the place of activity of Oddiyana, the local deities of the Karma Kagyu seat of explanation and practice, the Dharma Wheel Hill, instantly arrive in front. Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)! Lotus light
Chinese
于天宫之中， 三身自性光芒压服有情世间。 于本元圆满广阔之基所建之供养， 无边无戏超离心识以意幻化。 无漏大乐悦意之云， 为令等虚空众生消除二障故， 为令二资粮清净故，请享用意幻之供养。 成就百位之殊胜巴扎多杰之圣地， 六境长寿五姐妹游行之境， 十二坚母、十三护法神， 二十一善士修行之圣地等， 汉地、于阗、圣地藏地守护宝藏之神， 以及世间形成之根本地神， 五库、达孜等隐秘之地， 卫藏之扎西定及四大岩洞， 四门（191）、四隘、四关之守护神， 八修行处之八湖等， 雪山、岩石、山、湖、森林之园林中， 安住之地神、本住、新来之众， 请欢喜享用秘密供养，成办所愿。 息灭损害、恼害、残酷，行持佛法， 护持法王眷属圆满，成办一切所愿， 息灭疾病、饥荒、争斗、根本衰败、冰雹三害等， 极度寂静，守护具足荣耀。 吽 （藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 文殊、金刚手、观世音之圣地， 守护色究竟土事业之神， 赞神多吉扎嘉及其眷属， 以及魔赞羊头、羊颅者等眷属， 请享用所需，成办所愿。 请诸位神赞、善士拉巴于此处降临， 身色如同红莲宝光， 右手持杖，左手作威慑之势， 于此地守护，切莫懈怠。 尤其守护誓言，讲修法轮， 请享用所需之欲妙供品， 切莫违越重大誓言，务必守护。 魔王托郭（192）食血罗刹等， 身色棕黑，发油光亮，凶猛光芒炽燃， 右手持剑，左手持蛇索， 莫忘昔日之教诲誓言， 守护讲修传承之师徒眷属， 汝等所需之血肉生祭等， 以五种欲妙令汝等心满意足， 故我所托之事，于昼夜六时中， 汝等切莫懈怠，务必助我一臂之力。 吽 （藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 地域
English
In the celestial palace, The essence of the three bodies, overwhelming the world of appearances and existence. The offerings established on the basis of the vast expanse of primordial perfection, Infinite, unelaborated, beyond mind, emanated by thought. The clouds of great, untainted bliss, pleasing to all, In order to dispel the two obscurations of all beings equal to space, In order to purify the two accumulations, please accept the mind-emanated offerings. The supreme abode of the accomplished hundred, Bazha Dorje, The realm where the six fortresses and the five Long-life Sisters roam, The twelve Tenma goddesses, the thirteen Gurla deities, The twenty-one virtuous practitioners, and all the places of practice, Protecting the treasure places of China, Khotan, the noble land of Tibet, And the lords of the foundation of the formation of existence, The five treasuries, Tagtse, and all the hidden places here, The auspicious Zashi Ding and the four great caves of Ü-Tsang, The guardians of the four gates (191), four passes, and four barriers, The eight lakes of the eight practice sites, and all the rest, In the gardens of snow mountains, rocks, mountains, lakes, and forests, The local deities, indigenous inhabitants, and newly arrived hosts, Please joyfully accept the secret offerings and accomplish our wishes. Pacify harm, malice, and cruelty, and engage in Dharma, Protect the Dharma king and his subjects, fulfilling all desires, Pacify diseases, famine, strife, root decay, and the three hailstorms, May there be great peace and protection with glory. Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: 吽)! The sacred place of Manjushri, Vajrapani, and Avalokiteshvara, The deities who protect the seat of activity of Akanishta, The fierce Tsen, Dorje Drakgyal, and his retinue, And the hosts of demon Tsen with ram heads and ram skulls, Please accept what is needed and accomplish what is desired. God Tsen, virtuous Rabbar, come here upon invocation! Your body color is like the radiance of red lotus jewels, Your right hand holds a staff, and your left hand makes a threatening gesture, Guard this place and do not be negligent. Especially protect the vows, the teaching, and the Dharma wheel, Accept these offerings of desirable things, Do not violate the solemn vows, and be sure to protect. Demon King Tokgo (192), blood-drinking Rakshasas, Your body color is dark brown, your hair is oily and shiny, and fierce light blazes, Your right hand holds a sword, and your left hand holds a snake lasso, Do not forget the commands and vows of the past, Protect the lineage holders of teaching and practice, and the assembly of students, I will satisfy you with raw flesh and blood, and so on, With the five desirable objects, Therefore, in the six periods of day and night, do not be negligent in all the tasks I entrust to you, and be sure to help me. Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: 吽)! Region