Chinese
于见解，于无所缘的禅修，以舍弃矫饰的行持来庄严。 解脱、证得、于自性圆满，您获胜！ 唉玛，稀有奇妙之法！ 虽已脱离生、住、灭三者， 然生、住、灭三者的幻化之相， 如虚空与云朵般显现。 于轮回与净土无别之处， 如睡眠与梦境般结合，心与觉性无别。 如水晶与光芒无别之譬喻。 生处、住处、去处三者无别， 如水波浪花相融。 心，即是过去、现在、未来三时的分别念， 觉性，即是本初不变之义。 心的譬喻如云朵， 或为冰雹、或为彩虹。 如突发奇遇的幻化。 觉性如原始空性的虚空。 观视不见，如虚空般空旷。 不见而执着见，二取之过，虽未完全妄想，却仍有所缘。 虽已完全疑惑，又有何损失？ 譬如云朵等幻化之相， 与虚空本身并不相融。 同样，原始空性的觉性， 与过去、现在、未来三时的分别念不相融。 如水雾、彩虹、日光等幻化， 对虚空无有利益与损害。 同样，不散乱与未散乱， 对原始空性的觉性无有增益与损害。 若散乱，则原始空性的觉性， 会陷入分别念而转为其他。 若如此安住，则安住于实执之过。 未散乱安住之时，有禅修之物， 有禅修者潜在。 是所知障与二取之母。 若未能舍弃此二者， 无论如何禅修，亦非离念。 原始空性离念者， 与已完成和未完成各自分离。 无有获得与失去。 能取与所取的蛇结解脱。 彼时，见与修融入法界。 如牧童追赶被敌人驱赶的母牛之譬喻。 如贪图生存而陷入二取之沉睡。 观视彩虹消逝之后， 非有，乃是虚空之中。 非无，乃是觉知者本身。 是原始空性觉性的自性。 若能无误证悟此理， 则可与大圆满之义相遇。 如此，将自己的证悟之理， 献给哪位殊胜者呢？ 见与修如东西方的河流， 虽各自显现，却如一味。 献给于无别之幻化中感到欢喜的， 任运无碍之行的， 意海。
English
Upon the view, upon the meditation free from focus, Adorn with the conduct of abandoning contrivance. Liberation, attainment, complete in your own nature, may you prevail! Ema, wondrous and amazing Dharma! Although free from the three states of arising, abiding, and ceasing, The magical forms of arising, abiding, and ceasing, Appear like the sky and clouds. In that place where samsara and pure realms are inseparable, Like the union of sleep and dreams, mind and awareness are inseparable. Like the example of crystal and its light inseparable. The three places of origin, dwelling, and going are inseparable, Like the union of water, waves, and ripples. Mind is the conceptual thought of the three times, Awareness is the unchanging meaning of the essence. The example of mind is like clouds, Or hail, or rainbows. Like the sudden appearance of magical phenomena. Awareness is like the primordial emptiness of the sky. Looking, there is nothing to see, empty like the sky. Not seeing, yet grasping at seeing, the fault of dualistic grasping, although not completely delusional, is still focused. Although completely doubtful, what is lost? For example, the collection of magical phenomena such as clouds, Does not mix with the sky itself. Likewise, primordial empty awareness, Does not mix with the conceptual thoughts of the three times. The magical phenomena of frost, rainbows, sun, etc., Do not benefit or harm the sky. Likewise, by not being distracted or undistracted, Primordial empty awareness is free from gain or harm. If distracted, that primordial empty awareness, Will fall into conceptual thought and transform into something else. If staying like that, staying like that is the fault of grasping at reality. When staying undistracted, there is something to meditate on, And a meditator lying dormant. It is the mother of the obscuration of knowledge and dualistic grasping. If one cannot abandon these two, No matter how one meditates, it is not free from mind. That primordial empty freedom from mind, Is separate from what is completed and what is not completed. There is neither gain nor loss. The snake knot of grasper and grasped is untied. At that time, view and meditation dissolve into the expanse. Like the example of a shepherd boy chasing after a cow driven away by enemies. Like sleeping lotus flowers grasping at the duality of survival and ruin. Look at the traces of the rainbow fading away. It is not existent, it is in the center of the sky. It is not non-existent, it is the knower itself. It is the nature of primordial empty awareness. If one realizes this truth without error, It is said that one will meet the meaning of Dzogchen. Thus, the way of my own realization, To whom is it offered, this excellent being? View and meditation are like rivers flowing east and west, Although appearing separately, they are like one taste. Offered to the one who rejoices in the illusion of non-duality, The spontaneously unobstructed way of, The Mind Ocean.