Chinese
当她被召唤去杀死迷人的女子时，她嘱咐年轻女子将头饰上的珍宝抵押出去，然后逃跑。她立刻飞向天空逃走了，去了以前那个婆罗门那里，说：‘因为你指认了我，我落入了他人之手，但总算逃脱了，没有失去生命。如果年轻的诺桑（名称）追到我这里，就把这个戒指给他，告诉他追随我道路艰难，不要再来了。如果无法阻止，就重复这些话。’她对婆罗门说了这些话，然后自己离开了。之后，当年轻人回到自己的家乡，听到迷人的女子逃跑的消息后，四处寻找，那个婆罗门给了他戒指，并说：‘如果她来了，就告诉她道路艰难，劝她回去。如果她坚持不回去，就重复这些话。’婆罗门念诵道：‘雪山之王（冈仁波齐峰）有一种叫做“滴落乳汁”的药，把它做成酥油喝下去，就不会感到口渴和饥饿，记忆力、力量和体力都会增强。还需要一只猴子，学习秘密咒语，弓箭，发光的宝石，解毒药，三个铁橛子，琵琶。’等等。他还讲述了在各个危险的路段需要什么东西的教导。之后，年轻人不听婆罗门的劝阻，带着迷人的女子教导的装备，一步步地走过山川、河流、洞穴和悬崖等所有危险的地方，用药物、秘密咒语和解毒药的混合物战胜了它们，接近了非人（夜叉）国王的城市。在那里，一个装饰华丽的浴池边，非人女子们来取水，年轻人问她们：‘你们用这么多水做什么？’她们说是给迷人的女子洗澡用的。年轻人把以前的戒指放进一个水罐里，不让她们看见，然后命令说：‘先用这个水罐洗澡。’她们也觉得这其中必有道理，就洗了澡。过了一会儿，戒指掉了出来，发出了响声。她们问道：‘有人来取水了吗？’回答说：‘来了。’她们说：‘把他带到僻静的地方。’就这样做了。在那里，迷人的女子向她的父亲提出了各种请求，最后她的父亲考验了年轻人，进行了许多考验他的工作。
English
When she was summoned to kill the captivating woman, she instructed the young woman to pawn the jewel on her headdress and flee. Immediately, she flew into the sky and escaped, going to the previous Brahmin, saying, 'Because you identified me, I fell into the hands of others, but I managed to escape without losing my life. If the young Norzang (name) arrives after me, give him this ring and tell him that it is difficult to travel the path after me, so he should not come. If you cannot stop him, repeat these words.' She said these words to the Brahmin and then left herself. Afterwards, when the young man returned to his homeland and heard the news that the captivating woman had escaped, he searched everywhere. The Brahmin gave him the ring and said, 'If she comes, tell her that the road is difficult and advise her to return. If she insists on not returning, repeat these words.' The Brahmin recited, 'In the snowy mountains (Mount Kailash), there is a medicine called "dripping milk," which, when made into butter and drunk, will eliminate thirst and hunger, and increase memory, strength, and physical power. A monkey is also needed, learn secret mantras, bow and arrow, a luminous gem, antidote, three iron pegs, and a lute.' etc. He also recounted the teachings of what is needed for each dangerous section of the road. Afterwards, the young man, not listening to the Brahmin's dissuasion, took the equipment taught by the captivating woman and gradually traversed the mountains, rivers, caves, and cliffs, overcoming all dangerous places with medicine, secret mantras, and the mixture of antidote, and approached the city of the non-human (yaksha) king. There, at a bathing pond adorned with splendor, non-human women came to fetch water. The young man asked them, 'What do you do with so much water?' They said it was for the captivating woman's bath. The young man put the previous ring into a water jug without them seeing it, and then ordered, 'Bathe with this water jug first.' They also thought there must be a reason for this, so they bathed. After a while, the ring fell out and made a sound. They asked, 'Did someone come to fetch water?' They replied, 'Yes.' They said, 'Take him to a secluded place.' This was done. There, the captivating woman made various requests to her father, and finally her father tested the young man and performed many tasks to test him.
Chinese
即使那样，（王子）从他们那里赢得了胜利，并带着一千名美丽动人的侍女，用各种装饰品打扮，带着珍贵的礼物，献给了这位年轻人，让他暂时居住在那里。最终，他与非人（མིའམ་ཅི།）的国王商议，借助非人的力量从空中飞行，到达了象舍城（གླང་པོའི་ཁྱིམ།）的城市。在那里休息后，他去见了父王，详细讲述了这些经历，父王非常高兴，便让年轻人继承了王位。年轻人知道这是因为他过去积累的功德的力量所致，因此进行了十二年的持续不断的盛大祭祀。因此，圣洁的人们与世俗的行为相一致，从而成就世俗的利益。这是对《诺桑王子传》（ནོར་བཟང་གི་སྐྱེས་པའི་རབས།）的简短概括和精要表达。根本偈：贪欲所困贫穷者，饥渴未遂怀希望，完全受制身语活，痛苦游走世间饿鬼。这是说，只要没有从足够和欲望的过患中认识到错误并生起舍弃之心，那么贪图财富的人就会对能否实现欲望而抱有希望和疑虑。由于事与愿违而贫困潦倒的人，为了消除饥渴等，却未能如愿，完全受制于人，身语苟延残喘的痛苦，即使是人，也和在地上游走的饿鬼一样。以上。根本偈：色蕴为依知自性，想蕴执彼恒常续，行蕴造作未来种，识蕴领受诸痛苦。此等五蕴诸苦恼，一切之源一切依，一切因果知其主，当舍诸蕴生与惑。这是说，自己的色蕴之身是所有苦乐的处所和所依。受蕴能知晓它们的各自自性。想蕴对业产生执念，并使之相续不断。行蕴则播下未来之种。识蕴则领受一切。因此，
English
Even so, (the prince) won victory over them, and with a thousand beautiful and captivating maidens adorned with all sorts of ornaments, and with precious gifts, he presented them to the young man, allowing him to reside there for a while. Eventually, he consulted with the king of the non-humans (Mi'am chi), and with the power of the non-humans, he flew from the sky and arrived at the city of Elephant House (Glang po'i khyim). After resting there, he went to see his father, the king, and recounted these experiences in detail. The father was very pleased and had the young man inherit the throne. The young man knew that this was due to the power of the merit he had accumulated in the past, so he performed a grand, continuous sacrifice for twelve years. Therefore, holy beings act in accordance with worldly conduct, thereby accomplishing worldly benefits. This is a brief summary and essential expression of the Jataka of Prince Norzang. Root verse: Those impoverished and destitute by desire, With hopes unfulfilled by hunger and thirst, Their bodies and speech living only in dependence on others, Suffering wanders the earth as a real hungry ghost. This means that as long as one does not recognize the faults of contentment and desire and generate a mind of renunciation, those who crave wealth will have hope and doubt about whether they can fulfill their desires. Those who are impoverished and destitute because things do not go as planned, and who cannot fulfill their desires to eliminate hunger and thirst, suffer with their bodies and speech barely surviving in complete dependence on others, are like hungry ghosts wandering on the earth, even though they are human. The above. Root verse: Form is the basis, feeling knows its nature, Perception clings to it, constantly continuing, Volition creates future seeds, Consciousness takes up the experience of suffering. These five aggregates are all sufferings, The source of all, the basis and vessel of all, Knowing them as the cause, effect, and master of all, Abandon the causes of arising, actions, and afflictions. This means that one's own aggregate of form is the place and basis of all happiness and suffering. The aggregate of feeling knows their respective natures. The aggregate of perception clings to actions in the mind and makes them continuous. The aggregate of volition plants the seeds of the future. The aggregate of consciousness takes up all means. Therefore,