English
The son of the Victorious One, named Kunda, Songtsen and Trisong, Tri Ral, etc., many holy beings with the power of generosity reside here. The treasures of gods, nagas, and humans, and the treasure chests born of Dharma wealth are numerous. That is the lake of the splendor of the moon lake, known as the southern treasure land. There is also one called the Jade Lake, the refuge goddess near the Black Sea, the main one is the Karma Dakini, with many green retinues, and the twelve steadfast mothers who protect happiness. There are also many servants and slaves, the five vidyadharas, sisters of the Jade Lamp, and many medicine women of the retinue, etc., mutually and on the front and back rock walls, there are naturally manifested protectors and Jade Lamps. Vowel letters and consonant letters are naturally manifested, and the essence of dependent origination is naturally manifested in form, the lakeshore and everything else are scattered. Although there are cinnabar red and white substances, depending on whether there is affinity and faithful vows, afterwards, the second of the Wheel and Treasure land, the shape of the mountain known as the Medicine Treasure, like a lapis lazuli bowl, as if descended from the sky. On the mountain are the eight Medicine Buddha Tathagatas, Zaraka, Habbu, etc., the medicine gods who save the lives of beings, many reside, and on the mountain with the shape of Arura, there is a treasure of medicine. Near it is the shape of the letter Ba (བ་, baḥ, seed syllable), what appears are Tara, white and green, etc., the deities who save from fear reside. Near it is the venerable Tara's, soul lake with a small refuge lake, there are also Tara, white, red, and green, with wisdom and worldly forms, the four directions of the lake are uncertain. If one can pass through these four passes, the fruit will also be accomplished in the four actions, this is the teaching of the Victorious One. Between walking the passes, there are illusory forms, the dwelling of the stonemason and fire burning on the water, and the traces of the dance of the mother dakini. Its northern part is a container filled with mixtures, combining the left side of the male, Lapo Rusnakchen Bhimala, on the right side there are silks, etc., to the south there is treasure, to the west there is the Lotus Treasure, in between there is the illusory treasure of the world. That place has Garu Tsaru Mukha, in the straight front resides Saraswati, in her retinue there are those who increase wealth, the numerous deities of the past and future reside, to her left and right and in front
Chinese
峻岩背后的岩壁上， 有寂静与忿怒诸神的浮雕和绘画， 以及包含元音的三十个字母， 以突破性方式进行探索。 莲花生（贝玛）和汉地占卜术（རྒྱ་ཁྲམ་）的分界处， 有母神（ཡུམ་རྫང་）草地和黑色森林，雾气弥漫。 那里各自的因由无法区分，是八邦宗（དཔལ་སྤུངས་རྫོང་）。 那里有格萨尔王（གེ་སར་）和岭地的英雄三十位，尤为突出的是， 松巴哇·嘉察·夏嘎尔（སྟོང་འབི་བ་རྒྱ་ཚ་ཞལ་དཀར་）， 作为将领以美好的姿态安住。 东方扎卡宗（ཙཀྲ་）和北方宗的分界处， 是名为“吉祥大鹏宗”的令人畏惧之地。 那里有唐族五姓的调伏之印和盟誓。 海生金刚（མཚོ་རྒྱལ་）之湖和红白黑三色泉眼。 安住于此地的形相，是所调伏者和调伏者的， 神鸟大鹏的化身和再化身之形相， 如同雄鹰盘旋于空中的景象般威严地安住。 其他边缘地带的宗的情况也是， 魔鬼黑山（བདུད་རི་ནག་）堆积如山，是主尊和眷属。 红岩石（རྫ་པོག་）如牙齿般交错排列，安住于此。 其所依是黑色的铁蝎子湖（མཚོ་ལྕགས་སྡིག་ནག་པོ་）， 八个头注视着八个方向的边界， 根本的头颅之间有两只角， 展示着吞噬一切的姿态。 从那个地方开始，以弥漫的方式， 天神之王和龙王、非天之王， 人非人（མིའམ་ཅི་）马头者，以及， 夜叉和空行母，金眼盘旋。 世间怙主是主尊和眷属， 五髻童子（ཟུར་ཕུད་ལྔ་པ་）是贝则（ཏྲི་ཟ）的主尊。 不定地安住，以及内在秘密的， 化身眷属和使者的队伍围绕着。 那是调伏者的至尊，秘密之主， 九个头和十八只手的数量。 右边的九只手拿着九个天铁金刚， 左边的九只手拿着九个龙王。 以毒蛇的形象作为食物。 八只脚象征着外内秘密， 殊胜以及化身和再化身。 那是什么呢？是外内秘密的威力。 外在看来是身神（སྐུ་བླ་）年青神山（གཉན་རྩེ་）， 内在看来是善知识降魔力（དགེ་བརྙེན་བདུད་འཇོམས་རྩལ）。 秘密是手印，是轮回寂静之主。 寂静与忿怒的坛城如宗般安住。 更秘密地看，是密严刹土法界中， 法界显现的报身主眷， 以显空和明空的方式安住。 在那主尊安住的面前， 有母神天鹅女王（ཡུམ་ངང་རྒྱལ་མོ་）药女忿怒之形相， 以及众多持有嘎巴拉碗的眷属， 还有罗刹女和人女。
English
On the rock face behind the steep cliff, There are reliefs and paintings of peaceful and wrathful deities, And the thirty letters including vowels, Are explored in a groundbreaking way. At the boundary between Lotus (Padma) and Chinese divination, There are mother goddess (Yumdzong) meadows and black forests, with swirling mists. The causes of each cannot be distinguished, it is Palpung Dzong. There, King Gesar of Ling and thirty heroes of Ling, especially, Tongbiwa Gyatsa Zhalkar, Resides as a general in a beautiful manner. At the boundary between Eastern Trakra Dzong and Northern Dzong, Is the fearsome place called "Auspicious Great Garuda Dzong." There are the subjugation seals and oaths of the five Tang clans. Lake of Padmasambhava and springs of white, red, and black colors. The forms residing in this place are those of the tamed and the tamer, The emanation and re-emanation forms of the divine bird Garuda, Residing majestically like eagles soaring in the sky. The situation of the Dzongs on the other edges is also, The demon mountain Black Heap is the main one and its retinue. Red rocks arranged like teeth reside there, Its support is the black iron scorpion lake, Eight heads looking at the eight directions of the border, Between the root heads are two horns, Displaying the posture of devouring everything. Starting from that place, in a pervasive manner, The king of gods and the king of nagas, the king of asuras, The Kimnara horse-headed one, and, The yakshas and dakinis, golden eyes swirling. The protectors of the world are the main one and its retinue, The five-locked child is the main one of Triza. Residing indefinitely, and the inner secrets, The emanation retinue and messenger hosts surround it. That is the supreme tamer, the lord of secrets, The number of nine heads and eighteen hands. The nine right hands hold nine sky-iron vajras, The nine left hands hold nine naga kings. With the form of poisonous snakes as food. The eight feet symbolize outer, inner, and secret, The supreme and the emanation and re-emanation. What is that? It is the power of outer, inner, and secret. Outwardly, it is the body-god Nyenchen Tanglha, Inwardly, it is the virtuous friend demon-subduing power. The secret is the mudra, the lord of samsara and nirvana. The mandala of peaceful and wrathful deities resides like a Dzong. More secretly, in the Dharmadhatu of Akanishta, The Sambhogakaya main and retinue of Dharmadhatu appearance, Reside in the manner of appearance-emptiness and clarity-emptiness. In front of that main deity residing, Is the form of the mother goddess Swan Queen, the wrathful form of the medicine woman, And many retinues holding kapala bowls, And rakshasis and human women.
Chinese
以持戒律的方式，神和魔鬼之间的界限很多。在那下面的草地移动，大神的住所叫做蓬拉，像山脊的顶峰一样高耸，周围环绕着许多小山。在母亲和王后居住的右边山谷的尽头，有形状像夏瓦的红土山和小型湖泊。依附于此的非天主神，被许多像佐多尔一样的眷属围绕。此外，那个山谷的向阳面有红土和岩石，显现出白色、红色和黑色混合的景象，形状像变成肺脏的样子，作为依托的虚空中有金色的眼睛盘旋。在那里居住着佐多尔、长翅膀的鸟，即使将形象转变成世俗的样子，也是智慧的幻化。在叫做玉秀和曲隆的地方，红土、岩石、草地和黑色森林的雾气中，大部分城堡的主人是乐神和非人的首领及其眷属。所有这些都不是平凡的，而是吉祥金刚手（藏文：བཛྲ་པཎི།）的舞蹈。拥有白色水流、海螺和绵羊的曲图，以及佐嘉玛和曲巴丹扎，还有玉秀上部的肖佐湖，所有这些的主人是龙和危害者，以及龙族眷属，他们展现出对人类的利益和损害。在那努的中心和周围，三身佛及其眷属，以及周围的八个化身，被许多微小的非人围绕，就像星星的形象显现在大海中一样。从那之中稍微区分一下来听。在东方科洛宗的一个山谷里，岩石像穿着盔甲的军官一样站立，那里是吉祥莲花王的加持之地。据说贝若扎纳尊者将劫转瞬息，完全改变后居住的洞穴。在南方诺布宗的北部中间，像石头上降临了山羊一样，特别像融化的饮料一样的洞穴里，有神、正直者、光明和然巴的狮子自然显现。被称为头金刚宗的地方，前面有像陈列供品一样的石头，岩石的形状像躺着的恶魔岛，在像张开愤怒嘴巴的洞穴里，是丹巴桑结尊者居住的地方。作为不改变的标志，有头盖骨、腿骨号和弯刀的自然形象。在岩壁上有金刚亥母。在其上方是有洞穴形象显现的洞穴。还有石头斜坡上的
English
In the manner of upholding discipline, there are many boundaries between gods and demons. Move the meadow below that. The abode of the great god is called Pomra, like the peak of a mountain ridge, surrounded by many small hills. At the end of the valley to the right of where Yum and Gyalmo reside, there are red clay mountains shaped like Shawa and small lakes. The main non-gods who rely on this are surrounded by many attendants like Zodor. Also, on the sunny side of that valley, there are red clay and rocks, with the appearance of mixed white, red, and black colors, shaped like a lung that has been transformed, with golden eyes swirling in the empty space that serves as a support. From there, Zodor, long-winged birds reside, and even though they transform their form into a worldly appearance, it is a manifestation of wisdom. In the places called Yushö and Khyuklung, in the mist of red clay, rocks, grass, and black forests, the owners of most of the fortresses are Gandharvas and the chief of non-humans, along with their attendants. All of these are not ordinary, but rather the dance of glorious Vajrapani. Chabkarmokyu Thuk, with conch shells and sheep, and Dzö Gyalma and Khyuk Paldzad, and Shoshö's upper Shödzö Lake, the owners of all of these are Nagas and harmers, along with the Naga clan attendants, who display benefits and harms to humans. In the center and around that Nü, the Buddhas of the three bodies and their sons, and the eight emanations around them, are surrounded by many tiny non-humans, like the images of stars appearing in the ocean. Listen with a little distinction from that. In a valley of Eastern Khorlo Dzong, the rock stands like an officer wearing armor, where the blessings of glorious Padma King reside. It is said that Lord Vairochana transformed an eon into a moment and resided in the cave. In the northern middle of Southern Norbu Dzong, like a goat descending on a stone, especially in a cave like a melted drink, there are gods, upright beings, light, and the naturally appearing lion of Dzang Pal. In the place called U Dorje Dzong, in front of a stone pile like a row of offerings, the shape of the rock is like a lying evil island, in a cave like an open angry mouth, is the place where Lord Dampa Sangye resides. As an unchanging sign, there are natural images of a skull, a leg bone trumpet, and a curved knife. On the rock wall there is Vajravarahi. Above that is a cave showing the shape of a cave. Also on the slope of the stone