Chinese
不和順說著像是沒有辦法一樣。南扎（藏文地名）南喀宁波（Namkhai Nyingpo）在洛扎（Lhodrak）卡曲（Kharju）地方，被驅逐後在西邊叫做鐵橛岩的地方，修行後出現成就的徵兆，酥油燈也自燃，而且背後靠在岩石上，留下痕跡和打入橛子，以及乘坐陽光來去行走等等的事情發生。之後過了一段時間，法王生病了，為了祛病消災無論做了多少法事，都沒有效果，變得不知所措，占卜者進行占卜後說，迎請南喀宁波比丘，一定會有幫助，其他人沒有辦法。說著為了迎請南喀宁波，派遣了兩名信使，稟告了這樣的情況，南喀宁波說道：你們兩個先走吧，我一定會趕上你們的。兩名信使先走之後，上師以神通力先到了，為了國王祛病的條件，需要什麼東西和用具呢？詢問後上師說道：什麼也不需要，給國王準備各種飲食。像那樣做了之後，南喀宁波將飲食加持成會供輪，吃了一點的時候，一位大臣問候病情，不知道從哪裡來了一位白色的女子，覺得打了一下巴掌，稍微感到舒服。國王彌補了驅逐上師的過錯，恢復了身語的誓言。之後吃了三分之二的時候，國王像之前一樣問候病情，像之前一樣出現一位紅色的女子，覺得被打了一下巴掌，像之前一樣。現在比之前稍微舒服了，說著彌補了國王語的誓言。之後全部吃完的時候，又一次問候病情，國王說，出現一位黑色的女子像之前一樣，覺得打了一下巴掌的瞬間，現在沒有一點不舒服，國王這樣說著，彌補了意的誓言過錯。那種情況讓大臣們疑惑
English
Saying it was discordant, it seemed like there was no way. Namkhai Nyingpo, in Lhodrak Kharju, after being banished, practiced in the west at a place called Iron Peg Rock, and signs of accomplishment appeared, the butter lamp also ignited on its own, and his back leaned against the rock, leaving marks and driving in pegs, and riding on sunlight to travel, etc., occurred. Then, after some time, the great Dharma King fell ill, and no matter how much ritual was done to avert misfortune, it was of no help, and they became helpless. After the diviners performed divination, they said that inviting the monk Namkhai Nyingpo would definitely help, and no one else could. Saying this, two messengers were sent to invite Namkhai Nyingpo, and they reported the situation. Namkhai Nyingpo said: You two go ahead, I will definitely catch up with you. After the two messengers left first, the master arrived first by means of his miraculous power. He asked what things and utensils were needed for the conditions of the King's healing ritual. The master replied: Nothing is needed, prepare various foods and drinks for the King. After doing that, Namkhai Nyingpo blessed the food and drink into a Tsog Khorlo (assembly wheel), and when he ate a little of it, a minister asked about his illness. He didn't know where a white woman came from, and he felt like he had been slapped, and he felt a little better. The King made amends for the fault of banishing the master, and restored the vows of body and speech. Then, when he ate two-thirds of it, the King asked about his illness as before, and as before, a red woman appeared, and he felt like he had been slapped, just like before. He said that he felt a little better than before, and he made amends for the King's vow of speech. Then, when he had finished eating everything, the King asked about his illness again, and he said that a black woman appeared as before, and at the moment he felt like he had been slapped, he said that he didn't feel uncomfortable at all, and the King said this, and he made amends for the fault of breaking the vow of mind. That situation made the ministers doubtful.
Chinese
因为疑虑，像这样的国王和南宁二人，因为想见面而使用欺骗手段，心想必须处以惩罚，用这样的诡计，即使太阳已经快要偏西，大臣们因为要为国王消暑，如果在太阳偏西之前不出现，就说要处以惩罚，因此，导师将旃檀木橛加持后，插在日影的交界处，将太阳也压住，为国王消暑后，立刻说：将牲畜赶入圈中！当木橛拔出后，太阳开始西沉，大臣们惊恐万分，全都闭口不言，心想：这个有神通的僧人，一定会对我们施法，必须想办法杀掉他，于是商议，当供养人和施主二人走出王宫时，无论如何都要杀掉他们。像这样，当他们走出王宫时，刽子手正在等待着要杀掉导师，导师口中念诵“吽 吽”时，从天空降下铁霹雳，当他用手指指向铁霹雳旋转时，大臣们有的昏倒，有的僵硬，国王也有些害怕，导师问道：国王陛下，您没有感到不适吧？国王说道：真是可怕，真是可怕，铁霹雳的声音，今天僧人的“吽”声太可怕了，恶魔大臣们，你们对此感到满意了吗？说完，那位名叫虚空藏的比丘，飞向天空，前往洛扎（Lhodrak，是不丹和西藏交界处的地区）的卡楚（Khar chu）。之后，在有权势的国王的梦中，世尊金刚萨埵来到王宫前，对国王说道：大国王，在印度圣地，有一种不依赖因，而是果的金刚乘，顿悟同时发生的大圆满法，是超越九乘之巅的教法，因此派遣两位杰出的译师，迎请此法。国王前往青朴（Chimphu）的红岩凯乌仓（Ke'u tsang），拜见莲花生大师，将此事禀告后，莲花生大师说道：此事甚好，真是不可思议，因此让两位智慧渊博的臣民，出家为菩提萨埵，
English
Because of doubt, such as this king and Namnying, because they wanted to meet, they used deception. Thinking that they must be punished, with such a trick, even though the sun was about to set, the ministers, because they had to cool the king's head, said that if they did not appear before the sun set, they would be punished. Therefore, the teacher blessed the sandalwood peg and inserted it at the boundary of the shadow of the sun, and pressed down on the sun, and after cooling the king's head, immediately said: Drive the livestock into the pen! When the peg was pulled out, the sun began to set. The ministers were terrified and all kept silent, thinking: This miraculous monk will definitely cast a spell on us, we must find a way to kill him. So they discussed that when the two, the offering person and the host, came out of the palace, they would kill them no matter what. Like this, when they came out of the palace, the executioner was waiting to kill the teacher. When the teacher recited "Hūṃ Hūṃ", iron thunderbolts fell from the sky. When he pointed his finger at the iron thunderbolt and spun it, some of the ministers fainted and some became stiff. The king was also a little scared. The teacher asked: Your Majesty, are you not feeling well? The king said: It's terrible, it's terrible, the sound of the iron thunderbolt, today the monk's sound of "Hūṃ" is too terrible. Demon ministers, are you satisfied with this? After saying that, the monk named Namkhai Nyingpo flew into the sky and went to Kharchu in Lhodrak (the area bordering Bhutan and Tibet). After that, in the dream of the powerful king, the Blessed Vajrasattva came to the front of the palace and said to the king: Great King, in the sacred land of India, there is the Vajrayana that does not depend on cause but is the result, the Great Perfection that occurs simultaneously with enlightenment, which is the teaching that surpasses the peak of the nine vehicles. Therefore, send two outstanding translators to invite this Dharma. The king went to Ke'u tsang of Red Rock in Chimphu, met with Guru Padmasambhava, and after reporting this matter, Guru Padmasambhava said: This matter is very good, it is truly incredible. Therefore, let two wise ministers be ordained as Bodhisattvas.
Tibetan
ཙཱ་སློབ་དང་ངས་ཀྱང་རྫུ་འཕྲུལ་གྱི། །གདམས་པ་བསྟན་ནས་བར་ཆོད་མི་འབྱུང་བར། །བྱས་ནས་བཏང་ན་རྒྱལ་པོའི་བསམ་དོན་འགྲུབ། །གསུངས་པས་རྒྱལ་པོས་བ་གོར་ཧེ་འདོད་བུ། བཱཻ་རོ་ཙཱ་ན་དང་ནི་གཙང་པ་ཡང་། །ཐང་ལྷ་ཞེས་པའི་བུའི་མིང་ལེགས་གྲུབ་གཉིས། །བོད་ན་ཤེས་རབ་ཆེ་ཞེས་གྲགས་པས་ན། །དེ་གཉིས་སྤྱན་དྲངས་བོ་དྷི་ས་ཏྭ་ལས། །རབ་བྱུང་ཞུས་ནས་ལོ་ཙ་བསླབས་པ་དང་། །སློབ་དཔོན་པདྨས་རྫུ་འཕྲུལ་གདམས་པ་ཡང་། །བསྟན་ཏེ་རྒྱལ་པོས་གསེར་ཕྱེ་བྲེ་གང་དང་། །གསེར་གྱི་པ་ཊ་ཞིག་བསྐུར་རྒྱ་གར་དུ། །བརྫངས་ནས་རྫོགས་པ་ཆེན་པོ་ཚོལ་ཕྱིར་དུ། །བཏང་བར་གཅན་འཕྲང་པ་ཡི་སར་སླེབས་ཚེ། །གཅན་འཕྲང་པ་ཡིས་གསེར་རྣམས་འཕྲོག་རློམ་ཡང་། །བཱཻ་རོས་གསེར་ཕྱེ་བྲེ་གང་ཕྱེར་བསྒྱུར་ཞིང་། །བག་ཕྱེ་བྲེ་གང་གསེར་དུ་བསྒྱུར་ནས་སུ། །བྱིན་པས་གཅན་འཕྲང་པ་དགའ་འཕྲང་བརྒལ་ནས། །རྒྱ་གར་ཡུལ་དུ་ཕྱིན་ཚེ་མི་རྣམས་ལ། །རྫོགས་པ་ཆེན་པོར་སུ་མཁས་དྲིས་པ་ན། །སློབ་དཔོན་ཤྲཱི་སེང་ཧ་མཁས་ཟེར་བཞིན། །དེ་ཡི་དྲུང་དུ་ཕྱིན་ཏེ་གསེར་ཕྱེ་དང་། །གསེར་གྱི་པ་ཊ་ཕུལ་ནས་འདི་བཞིན་ཞུས། །སློབ་དཔོན་ཆེན་པོ་ཅུང་ཟད་གསན་མཛོད་དང་། །རྒྱ་གར་ཡུལ་ན་རྫོགས་པ་ཆེན་པོ་ཞེས། ཚེ་ལུས་གཅིག་གི་འཚང་རྒྱ་ནུས་པའི་ཆོས། །གདན་དྲོངས་ཞེས་པ་བོད་རྗེ་རྒྱལ་པོ་ལ། །ལུང་བསྟན་བྱུང་བཞིན་བདག་ཅག་གཉིས་པོ་ནི། །ཚོལ་དུ་བཏང་བ་ཐུགས་རྗེས་གཟུང་དགོས་ཞེས། །ཞུས་པས་སློབ་དཔོན་ཆེན་པོའི་ཞལ་ན་རེ། །བོད་ཀྱི་རྒྱལ་པོ་དང་བའི་ཐུགས་ལྡན་ཞིང་། །ཁྱེད་རང་གཉིས་པོ་བརྩོན་འགྲུས་མཆོག་ལྡན་པས། །རྫོགས་པ་ཆེན་པོའི་ཆོས་འདི་བོད་ཡུལ་དུ། །དར་བར་འགྱུར་བའི་ཕྱིར་ན་ངས་བཤད་མོད། །འོན་ཀྱང་རྒྱ་གར་རྒྱལ་པོ་ཆོས་དེ་ལ། །ཕྲག་དོག་ཆེ་བས་ཐབས་མཁས་དགོས་གསུངས་ནས། །བསྐོར་ཁང་དགུ་རིམ་ནང་དུ་ཁྲིད་ནས་སུ། །རྒྱལ་ཐབས་སྤྱི་བླུགས་ཞེས་པའི་དབང་བསྐུར་དུས། །སྒྱེད་པུ་གསུམ་ཁར་ཆུས་བཀང་ཟངས་བཙུགས་ཏེ། །དེ་སྟེང་སློབ་དཔོན་ཤྲཱི་སིང་ཧ་ཉིད། །སྐུ་ལ་རས་ཀྱི་དྲཱ་བ་མིག་མང་རིས། །མནབས་བཞིན་ཟངས་དུང་ནང་ནས་ཆོས་གསུངས་པ། །ཤེར་ཕྱིན་འབུམ་ལ་བྱམས་ཞུས་རྟག་ཞུས་དང་། །མཚན་འབུམ་བསྡོམས་པས་བམ་པོ་དགུ་མ་གཏོགས། །ཀུན་བསྒྱུར་གླེགས་བམ་བཅུ་གཉིས་ཡོད་པ་ལ། །རྒྱལ་པོའི་བླ་འབུམ་དང་ནི་ལང་གཤེགས་དང་། །ཕལ་ཆེན་མྱ་ངན་འདས་མདོ་དང་བཅས་བསྒྱུར། །རྫོགས་པ་ཆེན་པོའི་རྒྱུད་ཆེན་ཉེར་ལྔ་ཡང་། དེ་ལ་དང་པོ་སེམས་དོན་
Chinese
阿阇黎和我也以神通的。 教导口诀，不出现障碍。 做好之后送走，就能成就国王的心愿。 如此说后，国王派遣巴果·嘿多布、毗卢遮那和藏巴。 名叫唐拉之子的列珠二人。 在藏地被称为智慧广大， 迎请这二人后，从菩提萨埵处。 请求出家后，学习翻译， 莲花生大师也传授了神通口诀。 国王赐予一罐金粉和 一个金制的法衣，送往印度。 为了寻找大圆满法， 派遣他们，到达坚仲巴的地方时， 坚仲巴想要抢夺黄金， 毗卢遮那将一罐金粉变成面粉， 又将一罐面粉变成黄金， 给予了他，坚仲巴高兴地越过险滩， 到达印度后，向人们询问： 谁精通大圆满法？ 人们说：阿阇黎师利星哈精通。 他们前往他的住所，献上金粉和 金制的法衣，如此禀告： 大阿阇黎请稍作听闻， 在印度，所谓的大圆满法， 是能在此生此世成就佛陀的法。 迎请此法是藏王对国王的 授记，我们二人 被派遣寻找，请您慈悲摄受。 如此禀告后，大阿阇黎说道： 藏地的国王具有善良的心， 你们二人具有殊胜的精进， 为了大圆满法能在藏地 弘扬，我愿意宣说。 然而印度国王对这个法 非常嫉妒，所以需要善巧方便， 于是将他们带到九层楼的密室中， 在灌顶“总集王道”时， 在三个灶台上放满水，架上铜锅， 在那上面，阿阇黎师利星哈自己， 身上穿着丝绸的百眼图案的法衣， 在铜锅中说法， 《十万般若》、《慈氏请问经》、《常啼菩萨经》和 《名义集》总共九函之外， 全部翻译成十二部经卷， 翻译了《国王护身经》、《楞伽经》和 《广大涅槃经》等经典。 还翻译了大圆满的二十五部大续部， 其中第一个是《心部总义》。
English
The Acharya and I also with miraculous. Having shown the instructions, without obstacles arising. Having done and sent, the king's wish will be accomplished. Having said so, the king sent Ba Gor He Dod Bu, Vairotsana, and Tsangpa also. The two named Lekdrub, son of Thangla. Because they were known as great wisdom in Tibet, Having invited those two, from Bodhisattva. Having requested ordination, and having learned translation, Master Padmasambhava also taught the miraculous instructions. The king gave a can of gold powder and A golden robe, sending them to India. In order to search for the Great Perfection, Having sent them, when they arrived at the place of Gen Trangpa, Gen Trangpa intended to steal the gold, Vairotsana transformed a can of gold powder into flour, And transformed a can of flour into gold, Having given it, Gen Trangpa happily crossed the ravine, When they arrived in India, they asked the people: Who is skilled in the Great Perfection? They said: Master Shri Singha is skilled. They went to his residence, offering gold powder and A golden robe, and reported as follows: Great Master, please listen a little, In India, the so-called Great Perfection, Is the Dharma that can achieve Buddhahood in one lifetime. Inviting this Dharma is the Tibetan king's Prophecy to the king, we two Were sent to search, please accept us with compassion. Having reported so, the Great Master said: The king of Tibet has a kind heart, You two have excellent diligence, For the sake of the Great Perfection Dharma flourishing in Tibet, I am willing to explain. However, the Indian king is very jealous of this Dharma, So skillful means are needed, So he led them into the nine-story secret room, At the time of bestowing the empowerment of "General Collection of Royal Methods," On three hearths, he filled water and set up copper pots, On top of that, Master Shri Singha himself, Wearing a silk robe with a hundred-eyed pattern, Spoke the Dharma from inside the copper pot, The Hundred Thousand Prajnaparamita, Maitreya's Questions, the Constant Weeping Bodhisattva Sutra, and The Collection of Names, except for nine fascicles in total, All translated into twelve scriptures, Translated the King's Protection Sutra, the Lankavatara Sutra, and The Extensive Nirvana Sutra and other scriptures. Also translated the twenty-five Great Tantras of the Great Perfection, The first of which is the General Meaning of the Mind Section.