Chinese
从各处打击敌人，有些人吐血，有些人腹泻，有些人被疾病折磨，有些人因刀而死，要这样想，没有留下任何残余。 劫是：吽，此外，听从命令执行事业的，空中游走的母众，尸陀林地的主母食者，大梵天年轻的女子，想要依附于大神女，大胜母和众鼻母，燃烧母和罗刹女众，有时化现为各种头饰，蛇、豹、猫，狐狸、熊、獾、猪，狮子、老虎、豹、狗、狼，孔雀等具有头饰者，吞噬的凶猛大群，发誓调伏违背誓言者，如您所誓愿般成办事业。 吽，大黑天的使者，持锤之时已到，右手的锤子扬向天空，左手拿着燃烧的铁钩，铁钩钩住精血，锤子击打，在忿怒母的秘密火坑中，以忿怒尊的金刚锤，将所有敌魔击碎，请您成办将其化为灰尘的事业。 嗡 施 玛哈嘎拉 吽 啪 嗡 玛哈嘎拉 切给 的心取出，心中 苏德里 切给 责达 惹达 嗡 玛哈嘎拉 呢 吞 日拉 惹达 苏 呢 匝 切给 的心融入，嗡 班杂 亚叉 贝达里 吽， 扎ra 惹摩 吞 隆 切给 的心融入，命啊， 斯日 斯日 萨姆 萨姆 凯 贝， 扎ra 惹摩 吞 隆 心口 惹匝 匝， 扎 ra 惹摩 切给 责达 萨姆 朗 心口 惹匝 匝， 吞 日里 日里 贝，嗡 施 玛哈嘎拉 固那 舍达 敌人之名和写在图上的萨瓦 朗 玛拉雅 吽 啪。这样念诵多次。赞颂是： 吽，再次化现的使者众，手中拿着各种武器，斩断并切碎敌人的命脉，遣除不顺的因缘和障碍，赐予我共同的成就，请您成就所托付的事业。第十二，咒师们穿戴好衣物，拿起武器，敲鼓，观想自己的护法神降临在敌人之上，这样说道： 梭 恰哦 恰哦 护法神众，虽然佛法中没有梭，但怙主黑天喜欢梭，佛法的护法神梭，寺庙的护法神梭，所有瑜伽士的战神梭，具誓者的护法神梭，违背誓言者的刽子手梭，罪人
English
From all directions, strike the enemies, some vomit blood, some have diarrhea, some are afflicted by disease, some die by the sword, think that there are no remnants left. The aeon is: Hum, furthermore, those who listen to commands and perform actions, the assembly of mothers who roam in the sky, the mistress of the charnel ground, the devourer, the great Brahma, the youthful woman, wanting to be attached to the great goddess, the great victorious mother and the many-nosed mother, the burning mother and the assembly of rakshasa women, sometimes transforming into various headdresses, snakes, leopards, cats, foxes, bears, badgers, pigs, lions, tigers, leopards, dogs, wolves, peacocks, and others with headdresses, the assembly of fierce devourers, having vowed to subdue those who break their vows, accomplish the actions according to your vows. Hung, as the messenger of the Great Black One, the time of the hammer has come, the right hand raises the hammer to the sky, the left hand holds the burning iron hook, the iron hook hooks the essence of life, the hammer strikes, in the secret fire pit of the wrathful mother, with the vajra hammer of the wrathful one, smash all enemies and demons, please accomplish the action of turning them into dust. Om Shri Mahakala Hum Phat. Om Mahakala Chagei extract the heart, in the heart Sutri Chagei Tsirta Rabda. Om Mahakala Nri Thum Ril Rabda. Su Nri Dza Chagei's heart merges. Om Vajra Yaksha Betali Hum. Drag Raksha Rakmo Thum Lum Chagei's heart merges. Life, Sring Sring Sham Sham Khyer Bhayo. Drag Raksha Rakmo Thum Lum heart Raksha Dza Dza. Trag Raksha Rakmo Chagei Tsirta Sham Lam heart Raksha Dza Dza. Thum Rili Rili Bhayo. Om Shri Mahakala Guna Hrita enemy's name and written image Sarva Rlum Maraya Hum Phat. Recite this many times. The praise is: Hung, again the assembly of emanated messengers, holding various weapons in their hands, severing and cutting the life force of the enemies, averting unfavorable conditions and obstacles, granting me common attainments, please accomplish the entrusted actions. Twelfth, the mantra practitioners put on clothes and armor, take up weapons, beat the drums, visualize their own guardian deities descending upon the enemies, and say this: Svo Chao Chao assembly of guardian deities, although there is no Svo in the Buddha's Dharma, the protector Black One likes Svo, the guardian deity of the Buddha's Dharma Svo, the guardian deity of the monastery Svo, the war god of all yogis Svo, the guardian deity of those with vows Svo, the executioner of those who break their vows Svo, the sinful one
Chinese
众生的命断送 梭哈 护法的军队降伏于敌人 摩诃迦罗降伏于敌人 黑大天归于誓言 具善黑天归于誓言 奉命大者归于誓言 护教大者归于誓言 醉酒大者归于誓言 十方怙主归于誓言 吉祥天女归于誓言 咒语的护法归于誓言 战神之王归于誓言 我无罪无错 护法知晓 作为公正和见证 诸佛安住 即使禅定菩提修习 也不给予敌人和魔障 如果瑜伽士我出现敌人 护法的军队抵挡箭矢 护法的威力不要衰减 写在名字和形象中的 违背誓言的敌人魔障罪人 护法您迅速解脱 对于我和施主的 谁从十方世界作害 怀有恶意念的敌人和魔障 与此食子一同 投入摩诃迦罗的口中 投入十方怙主的口中 投入八部怙主的口中 写在名字和形象中的 敌人魔障罪人不要放过 埋入马左蹄的里面 埋入牦牛左角的里面 埋入无门铁室的里面 这样 诅咒委托 并诛杀灵牌是 违背誓言的敌人诛杀的此地 是业力阎罗黑天的腹中 是曜魔罗睺罗的脸中 是天魔八部的会聚处 是金刚善的往来道 是魔与凶天的边界 是龙魔黑天的宫殿 是疾病的蒸汽弥漫 是兵器的雨降下 是血的海洋回旋 是瘟疫的蒸汽飘动 是冰雹的暴风雪肆虐 是诅咒的箭毒聚集 是断命的使者哭泣 是食肉的使者狂叫 是饮血的使者奔跑 是血手的屠夫恐吓 是食命的黑狗哭泣 是摄命的罗网张开 是勾命的生肉拿着 外面是黑色的铁围山 里面是兵器的罗网张开 三界也不显现 魔的手臂伸出 阎罗的肚子胀满 在九千由旬的里面 违背誓言的敌人心怀恶念 行为粗暴 语言恶毒 手粗暴 面善心恶 以前作害 现在作敌 未来设害 小偷背着绳索 强盗破坏马笼头
English
May the lives of all be cut off! Soha! The army of protectors subdues the enemy. Mahakala subdues the enemy. The Great Black One abides by the oath. Auspicious Black One abides by the oath. The Great Order-Keeper abides by the oath. The Great Protector of the Doctrine abides by the oath. The Great Intoxicant abides by the oath. The Protector of the Ten Directions abides by the oath. Glorious Goddess abides by the oath. The Mantra Protector abides by the oath. The King of War Gods abides by the oath. May the protectors know that I am innocent and without fault. May the Buddhas reside as impartial witnesses. Even if one meditates on contemplation and enlightenment, do not give to enemies and obstacles. If an enemy arises against me, the yogi, may the army of protectors turn back the arrows. May the power and strength of the protectors not diminish. This oath-breaking enemy, obstacle, and sinner written in name and form, may you protectors quickly liberate. To me and the patron, who makes enemies from the realms of the ten directions? Enemies and obstacles who harbor evil thoughts, together with this torma, cast into the mouth of Mahakala. Cast into the mouth of the Protector of the Ten Directions. Cast into the mouth of the Protector of the Eight Classes. Enemies, obstacles, and sinners written in name and form, do not let them escape. Bury them inside the left hoof of the horse. Bury them inside the left horn of the yak. Bury them inside the doorless iron house. Thus, the curse is entrusted, and the lingam is slain. This place where the oath-breaking enemy is slain is the belly of the Black Yama of Karma, the face of the demon Rahula, the gathering place of the eight classes of gods and demons, the thoroughfare of Dorje Legpa, the boundary of the two demons and Tsen, the palace of the Black Naga Demon, where the vapor of disease thickens, where the rain of weapons falls, where the ocean of blood swirls, where the vapor of plague drifts, where the blizzard of hail rages, where the arrows of curses gather, where the messenger of death cries, where the messenger of flesh-eaters roars, where the messenger of blood-drinkers runs, where the butcher with bloody hands threatens, where the black dog that eats life cries, where the net that seizes life is spread, where the raw flesh that summons life is held. Outside is the black iron mountain, inside is the net of weapons spread, where even the three realms are not visible. The hand of the demon stretches out, the belly of Yama swells. Inside the nine thousand yojanas, the oath-breaking enemy has evil thoughts, harsh actions, evil words, rough hands, a white face but a black heart, having harmed before, now making enemies, planning harm in the future, the thief carrying ropes and bonds, the robber destroying the horse's muzzle.
Tibetan
་པཿ མཐོ་ལ་ཁཿ དམའ་ལུང་ཁུང་ཿ ཆུ་ཁ་རབ་སོཿ གཞི་བྱེས་གཉིས་ཀྱི་བར་ན་ངན་སེམས་འཆང་བའི་དགྲ་བོ་མིང་དང་གཟུགས་སུ་བྲིས་པ་རྣམས་སོད་ཅིགཿ སྒྲོལ་ཞིགཿ ཁ་སྐོར་ཅིགཿ ཚངས་སྤྲུགས་ཤིགཿ ལིང་ཐོབ་ཅིགཿ མིག་ཕྱུངས་ཤིགཿ རོའི་ཟམ་པ་ཚུགས་ཤིགཿ ཁྲག་གིས་ཆག་ཆག་ཐོབ་ཤིགཿ གྲིའི་ས་བོན་ཐོབས་ཅིགཿ ལིང་ཁུང་ཆེན་པོའི་ཁ་མ་དོགཿ ཤན་པ་ལག་དམར་གྱི་སྤུ་གྲི་མ་རྡུལཿ སྐྱེ་བ་ཕྱི་མ་ལ་ཤོལ་མ་བཏབཿ ལས་ཀྱི་རྣམ་པར་སྨིན་པ་ལ་ཁུངས་མ་འབྱིནཿ དུས་ད་ལྟ་ཉིད་དུ་སོད་ཅིགཿ སྒྲོལ་ཞིགཿ བཅུ་གསུམ་པ་བསྟབ་པར་བྱ་བ་ནི། རྩྭ་གཟུགས་མཚོན་གྱིས་གཏུབས་ལ་འདི་སྐད་དོཿ ཧཱུྃ་ཁྲག་འཐུང་ཆེན་པོའི་ལྷ་ཚོགས་རྣམསཿ སྡིག་ཅན་བསྒྲལ་ཕྱིར་ཞལ་ཕྱེས་ཤིགཿ དཔལ་རབ་འཆང་བ་ལ་སོགས་པའིཿ སྟེང་འོག་ཕྱོགས་བཅུའི་མགོན་པོ་རྣམསཿ གནམ་ས་ཙམ་གྱིས་ཞལ་གདངས་ལཿ རི་རབ་ཙམ་གྱིས་མཆེ་བ་གཙིགསཿ བར་སྣང་ཙམ་གྱིས་ལྗགས་རྐྱོང་ལཿ སྟོང་གསུམ་ཙམ་གྱི་མིད་པ་རུཿ དམ་ཉམས་དགྲ་བགེགས་ཞལ་དུ་བསྟབཿ ཚངས་པ་བརྒྱ་བྱིན་ལ་སོགས་པའིཿ དཔལ་མགོན་བདུན་ཅུ་ཞལ་ཕྱེས་ཤིགཿ དམ་ཉམས་དགྲ་བགེགས་ཞལ་དུ་སྟོབསཿ དཔལ་ལྡན་ལྷ་མོ་ལ་སོགས་པའིཿ མ་མོ་བྱེ་བའི་ཞལ་ཕྱེས༴ དམ་ཉམས་དགྲ་བགེགས་ཞལ་དུཿ འཁོར་ལོས་རྒྱུར་རྒྱལ་ལ་སོགས་པའིཿ ཙང་ཀུན་དགུ་སྐོར་ཞལ་ཕྱེས༴ དམ་ཉམས་དགྲ་བགེགས་ཞལ་དུཿ རེ་འབྱམས་མཆེད་བརྒྱད་ཞལ་ཕྱེས༴ དམ་ཉམས་དགྲ་བགེགས་ཞལ་དུ༴ ལོ་བདུད་བཅུ་གཉིས་ཞལ་ཕྱེས༴ དམ་ཉམས་དགྲ་བགེགས་ཞལ་དུཿ དུས་ཀྱི་གཤེད་བཞི་ཞལ་ཕྱེས༴ དམ་ཉམས་དགྲ་བགེགས་ཞལ་དུ༴ དུར་སྲི་བཅུ་བདུན་ཞལ་ཕྱེས༴ དམ་ཉམས་དགྲ་བགེགས་ཞལ་དུ་སྟོབས༔ ཐོད་ཁུར་ཉེར་གཅིག་ཞལ་ཕྱེས་ཤིགཿ དམ་ཉམས་དགྲ་བགེགས་ཞལ་དུ་སྟོབས༔ བཞེས་ཤིག་རོལ་ཞིག་ལིང་ག་འདིའི་ནང་དུ་མིང་དང་གཟུགས་སུ་བྲིས་པའི་བསྟན་དགྲ་གནོད་བྱེད་ཀྱི་ཚེ་བླ་སྲོག་གསུམ་ཁ་རྗེ་དབང་ཐང་དང་། བཅས་པ་ཐམས་ཅད་དཔལ་མགོན་པོ་ནག་པོཿ ཤྲཱྀ་མ་ཧཱ་ཀཱ་ལཿ ལེགས་ལྡན་ནག་པོཿ སྐའི་མགོན་པོཿ གསུང་གི་མགོན་པོཿ ཐུགས་ཀྱི་མགོན་པོཿ ཡོན་ཏན་གྱི་མགོན་པོཿ ཕྲིན་ལས་ཀྱི་མགོན་པོཿ ཕྱོགས་བཅུའི་མགོན་པོཿ སྡེ་བརྒྱད་ཀྱི་མགོན་པོཿ འཁོར་ནག་པོ་སྟོང་ཿ ཤ་ཟ་འབུམཿ དྲི་ཟ་བྱེ་བཿ དཔལ་ལྷ་མོ་ནག་མོཿ སྔགས་ཀྱི་སྲུང་མཿ མ་གཤིན་འབུམཿ སྤྲུལ་པ་ཡང་སྤྲུལ་དང་ལྷ་མ་སྲིན་སྡེ་བརྒྱད་འཁོར་དང་བཅས་པའི་ཞལ་དུ་སྟོབས་ཤིགཿ བཞེས་ཤིགཿ རོལ་ཞིགཿ གསོལ་ཞིག༔ མ་ཧཱ་མཾ་ས་ལ་ཁ་ཧིཿ མ་ཧཱ་རཀྟ་ལ༴ མ་ཧཱ་ཙིརྟ་
Chinese
帕！高处拉卡！低处隆孔！水边拉索！将居住地和流亡地之间的心怀恶意，名字和形象写在纸上的敌人消灭！度化！调伏！清扫！夺取命根！挖出眼睛！架起尸体的桥梁！让鲜血滴滴答答！获得刀的种子！不要堵塞大灵孔的口！刽子手染血的刀刃不要放过！来世不要放过！不要挖掘业力成熟的根源！现在立刻消灭！度化！第十三，要做的，用武器砍草人，这样说：吽，饮血大尊的诸神众！为了降伏罪人，请张开您的嘴！光荣的持光等！上下十方的怙主们！以天空大地般张开您的嘴！以须弥山般咬紧您的牙齿！以虚空般伸出您的舌头！在三千世界般的咽喉里！将违背誓言的敌魔投入您的口中！梵天、帝释天等！七十位光荣的怙主请张开您的嘴！将违背誓言的敌魔投入您的口中！吉祥天女等！百万母神的嘴张开...将违背誓言的敌魔投入您的口中！轮转胜王等！九旋坛城张开...将违背誓言的敌魔投入您的口中！热炯八兄弟张开...将违背誓言的敌魔投入您的口中...十二年魔张开...将违背誓言的敌魔投入您的口中！四位时令死神张开...将违背誓言的敌魔投入您的口中...十七座尸林厉鬼张开...将违背誓言的敌魔投入您的口中！二十一位颅骨担者张开！将违背誓言的敌魔投入您的口中！享用吧，玩乐吧，将这灵牌中名字和形象写下的，损害佛法的，作害者的寿命、魂魄、精气、福运和所有的一切，投入光荣的黑怙主（梵文天城体：śrīmahākāla，梵文罗马拟音：shri mahakala，汉语字面意思：吉祥大黑天），具善黑怙主，司命怙主，语怙主，意怙主，功德怙主，事业怙主，十方怙主，八部怙主，千黑眷属，百万食肉者，千万寻香，光荣黑天女，咒语护法，百万母夜叉，化身及再化身和天龙八部眷属的口中！享用吧！玩乐吧！供养吧！嘛哈 芒 萨 拉 卡 嘿（藏文：མ་ཧཱ་མཾ་ས་ལ་ཁ་ཧིཿ），嘛哈 惹 达 拉（藏文：མ་ཧཱ་རཀྟ་ལ༴），嘛哈 孜 达（藏文：མ་ཧཱ་ཙིརྟ་）
English
Pa! High up Laka! Low down Lungkhung! Water's edge Rabso! Annihilate the enemies who harbor evil intentions between the place of residence and exile, whose names and forms are written down! Liberate! Subdue! Sweep away! Seize the life force! Gouge out the eyes! Erect a bridge of corpses! Let blood drip! Obtain the seed of the knife! Do not block the mouth of the great lingam hole! The bloodstained blade of the executioner, do not let it go! Do not let go in the next life! Do not dig up the source of the ripening of karma! Annihilate now! Liberate! Thirteenth, what is to be done, cut the grass effigy with a weapon and say this: Hum, assembly of the great blood-drinking deities! Open your mouths to subdue the sinful! The glorious holder of light and so forth! Lords of the ten directions above and below! Open your mouths as vast as the sky and earth! Grind your teeth as high as Mount Meru! Extend your tongues as vast as space! In the throat as vast as the three thousand worlds! Cast the oath-breaking enemies and obstructors into your mouths! Brahma, Indra, and so forth! Seventy glorious protectors, please open your mouths! Cast the oath-breaking enemies and obstructors into your mouths! Glorious goddess and so forth! Open the mouths of a million mothers... Cast the oath-breaking enemies and obstructors into your mouths! Wheel-turning victorious king and so forth! Open the nine-circle mandala... Cast the oath-breaking enemies and obstructors into your mouths! Rechung Eight Brothers, open... Cast the oath-breaking enemies and obstructors into your mouths... Twelve Year Demons, open... Cast the oath-breaking enemies and obstructors into your mouths! Four Seasonal Executioners, open... Cast the oath-breaking enemies and obstructors into your mouths... Seventeen Cemetery Ghouls, open... Cast the oath-breaking enemies and obstructors into your mouths! Twenty-one Skull Bearers, open! Cast the oath-breaking enemies and obstructors into your mouths! Consume, enjoy, cast into the mouths of the glorious Black Protector (śrīmahākāla), the virtuous Black Protector, the Lord of Life, the Lord of Speech, the Lord of Mind, the Lord of Qualities, the Lord of Activities, the Lord of the Ten Directions, the Lord of the Eight Classes, the thousand black attendants, the million flesh-eaters, the ten million scent-eaters, the glorious Black Goddess, the mantra protectors, the million mother demons, the emanations and further emanations, and the gods, nagas, demons, and the eight classes with their retinues, the life, soul, essence, fortune, and all that belongs to the enemies of the doctrine and harm-doers whose names and forms are written in this lingam! Consume! Enjoy! Offer! Maha Mamsa Lakha Hi! Maha Rakta La! Maha Tsirta