English
Ur! The Vajra sound and emptiness are inseparable and uncreated. All the sounds of manifest enlightenment are clear as the very nature of self-arisen wisdom. The Sambhogakaya's speech communicates instructions to the retinue in their respective realms through the gateway of gestures. The Nirmanakaya's speech appears with sixty branches. Not realizing the appearance of the five speeches from the beginning, I confess in the spontaneously accomplished state of the five speeches. Emptiness and wisdom are clear without substance. Mirror-like wisdom arises without clinging. Equality wisdom is clear without good or bad. Discriminating wisdom is clear without mixing general and specific characteristics. Accomplishing wisdom is clear without effort for the benefit of self and others. Not realizing these states, I confess in the state of the five wisdoms. The realm of self-aware Bodhicitta is, soft when pressed, expanding when lifted, and so on. Self-awareness is an immeasurable palace, without inner or outer appearance. Self-awareness is radiant, and from each pore of the hair, sixty rays of light emanate. Consciousness itself appears as a seat, a sign that the qualities of the fruition have been absorbed into the heart. Self-awareness itself appears as an ornament, the qualities of not abandoning samsara and nirvana, spontaneously accomplished. Not realizing these qualities, I confess in the nature of reality. May those whose minds are filled with disturbing emotions and thoughts be pacified into equanimity through the actions of the Buddhas. May those who are ignorant, poor, and destitute have their knowledge and resources infinitely increased. May those who are unhelpful, untamable, and stubborn be gathered and tamed through the activity of power. May those who cannot be tamed by compassionate means be subdued and destroyed by fierce, wrathful actions. Not realizing the nature of awareness as the lord of all, may it be impartial and spontaneously accomplished. May I be liberated from the nature of one and many, and attain pure self-appearance without abandonment or attainment. May the sins of actions done by the nature of karma be exhausted, and I confess to the body, speech, and mind that look upon beings to be tamed. Connection. Furthermore, confessing the non-realization of the meaning of the fruition: May the paths of the movement and dissolution of the channels be purified, may the obscurations of the body be purified, and may the Nirmanakaya of the generation stage arise. May the paths of the movement and dissolution of letters and mantras be purified, may the obscurations of speech be purified, and may the Sambhogakaya of the completion stage arise. May the essence of nectar and the path of nutrients be purified, may the obscurations of the mind be purified, and may the essence of the Dharmakaya arise. May the movement and dissolution of the winds be purified into the indestructible Vajra wind, the body, speech, and mind, the Svabhavikakaya. Not realizing the way of abiding in such a state, in the expanse of
Chinese
于，四身任运成就安住于风中。如是诸灌顶成就后第十七（次）。饮食会供中享用金刚歌。首先坛城主尊上师起立。如法献上各种饮食是，事业弟子恭敬顶礼，作五种欲妙手印旋转后， hó 上师大雄请垂念。此处诸法观为善，聚集诸众无怀疑。婆罗门犬与旃陀罗三，观为自性一体而享用。阿霍苏嘎霍。如是手持方便智慧二物交错献上。接受者亦作手印并一同念诵，善逝法无价，舍弃贪等垢，离能取与所取，于如是性我顶礼。阿啦啦霍。如是接受后，右手五指观为五勇士，掌心观为马头明王，左手观为勇母与金刚亥母而作空行母之幻化。以精华供养词句念诵上师本尊空行母各自之名，左手以拇指食指作供养，观想手之勇士父母以饮食之供养而满足。于五轮中空行母，身体内外勇士空行母如开 तिल （梵文：tila，芝麻）之荚，于其中清晰安住寂怒与上师传承等。我之身蕴界处是，具足三处之自性，圣妙百族之坛城尊，一切动止皆大乐，金刚誓言无上者，于菩提心之大云中，于无二平等之状态中享用。瑜伽道之会供圆满后，不为食物所障蔽，无有定准之施主亦，愿能享用大乘之果。如是念诵享用饮食之喜悦，于上下颚处观想空行母父母五尊，舌头如供养天女献上供品而观想欢喜满足而享用。 ༈ 会供殿堂为天宫，一切众生为天之坛城，饮食大乐为供养之物，一切皆为大智慧之体性，欢喜享用而受用，福德聚不可思议，是普贤之幻化，极光耀。
English
Ah! The four bodies remain spontaneously accomplished in the wind. Thus, after all the empowerments are completed, on the seventeenth (time), enjoy the feast of food and drink and the vajra songs. First, the mandala master, the master and disciples, arise. Offering various foods and drinks in the proper manner, the karmic disciples respectfully prostrate and make the five desires mudra, rotating it. Ho! Lama, great hero, please consider. Here, view all the dharmas as good. There is no doubt for all those assembled. The Brahmin, the dog, and the Candala, consider them as one in nature and enjoy. Aho Suka Ho! Thus, holding the substances of method and wisdom with both hands crossed, offer them. The receiver also makes the mudra and recites together, The Sugata's Dharma is priceless, Abandon defilements such as desire, Free from grasping and being grasped, To Suchness, I prostrate. Alala Ho! Having received it in this way, the five fingers of the right hand are visualized as the five heroes, and in the palm is Hayagriva. The left hand is visualized as the heroine and Vajravarahi, emanating dakinis. With the essence, the names of the lama, yidam, and dakinis are recited individually, and the left hand makes offerings with the thumb and forefinger. The hero and heroine of the hand are thought to be satisfied with the offerings of food and drink. In the five chakras, the dakinis, and inside and outside the body, the heroes and dakinis are like the opening of a sesame pod, and the peaceful and wrathful deities and the lineage lamas are clearly established within. My body, aggregates, elements, and sense bases are, the essence of possessing the three seats, the deities of the mandala of the noble hundred families, all movements and actions are great bliss, the vajra samaya is supreme, in the great cloud of bodhicitta, enjoy in the state of non-duality and equality. Having completed the gathering of the yoga path, may we not be obscured by food, and may the patrons without fixed abode also enjoy the fruit of the Great Vehicle. Thus, reciting the joy of enjoying food and drink, visualize the five dakini fathers and mothers in the upper and lower jaws, and think of the tongue as offering offerings by the offering goddess, and enjoy with joy and satisfaction. ༈ The assembly hall is a heavenly palace, all beings are a heavenly mandala, the great bliss of food and drink is the substance of offerings, all is the nature of great wisdom, enjoying with joy and delight, the accumulation of merit is immeasurable, it is the manifestation of Samantabhadra, extremely radiant.
Chinese
不做争斗和喧哗之事，唱金刚歌，说吉祥语。因此，第二个是心愿迅速成就，与此相关的是龙钦绕降巴的教言歌，以及吉美多杰巴沃贝玛热增的足，依次唱诵顶髻之歌时，觉性解脱，行为自然而然，如意宝珠太阳法的歌声是：如意宝珠太阳法的歌，是愿望生起的如意宝，具相上师仁波切，是顶髻法轮的庄严。七马奔驰，莲花的亲友，在清净的虚空中升起之时，四大洲的黑暗消散，同时莲花盛开。自生智慧证悟的才能，当自明觉性在虚空中升起之时，无明黑暗消散，同时实相证悟增长。世间显现，众生的眼睛，夜晚的主人升起之时，放射出白色的光芒，同时茉莉花盛开。意不变法身的虚空，当清净光明升起之时，乐明光芒万丈，同时无分别智慧增长。福德增长的光芒，当夺走日月光芒之时，痛苦显现消失，同时星辰显现增长。十六风融入法界，当日月被罗睺吞噬之时，能取所取分别念消失，同时光明显现增长。如意宝珠仁波切，当悬挂在胜幢顶端之时，祈祷所需所愿，一切所愿成就如雨降。心性如意仁波切，当自明觉性达到顶峰，不散乱串习精进，同时功德降下大雨。三身任运成就的胜者，当具信众生依止之时，今生来世二利成就，同时功德圆满。当依止具相上师之时，祈祷之时，一切所想皆能成就佛法，同时一切悉地皆能成就。四种歌的比喻，八种意义和形态，吉祥圆满的出现，这是大圆满瑜伽士，龙钦绕降巴所作。愿以此善根，无边众生，都能进入殊胜大乘，令具德上师欢喜，日夜
English
Do not engage in strife and clamor, sing the vajra song, and speak auspicious words. Therefore, the second is the swift accomplishment of wishes, and related to this are the instructions of Longchen Rabjampa and the feet of Jigme Dorje Pawo Pema Rigdzin. When chanting the songs of the crown in sequence, awareness is liberated, and actions are natural. The song of the wish-fulfilling jewel sun dharma is: The song of the wish-fulfilling jewel sun dharma, is the wish-fulfilling jewel from which desires arise. The qualified guru Rinpoche, is the adornment of the chakra on the crown of the head. The seven horses gallop, the friend of the lotus, when rising in the pure sky, the darkness of the four continents dissipates, and at the same time, lotuses bloom. The talent of realizing self-born wisdom, when self-awareness rises in the sky, the darkness of ignorance dissipates, and at the same time, the realization of reality increases. The world manifests, the eyes of beings, when the lord of the night rises, white light radiates, and at the same time, jasmine flowers bloom. The unchanging expanse of the Dharmakaya, when clear light arises, bliss-clarity radiates a million lights, and at the same time, non-conceptual wisdom increases. The radiance of increasing merit, when it steals the radiance of the sun and moon, the manifestation of suffering disappears, and at the same time, the manifestation of stars increases. The sixteen winds dissolve into the sphere of reality, when the sun and moon are devoured by Rahu, the grasping and the grasped, conceptual thoughts disappear, and at the same time, the manifestation of clear light increases. The wish-fulfilling jewel Rinpoche, when hung on the top of the victory banner, praying for needs and desires, all wishes are fulfilled like rain. The mind itself is the wish-fulfilling jewel, when self-awareness reaches its peak, without distraction, familiarizing with diligence, at the same time, virtues pour down like heavy rain. The spontaneously accomplished victors of the three kayas, when faithful beings rely on them, the two benefits of this life and the next are accomplished, and at the same time, virtues are perfectly complete. When relying on the qualified and holy guru, when praying, all thoughts are accomplished as Dharma, and at the same time, all siddhis are accomplished. The four song examples, eight meanings and forms, the arising of auspiciousness and well-being, this was composed by the great perfection yogi, Longchen Rabjampa. May all limitless beings, through this virtue, enter the supreme vehicle, pleasing the glorious protector guru, day and night.