Chinese
手持金刚铃杵，双足右屈左伸，以珍宝严饰。 舌上朗字（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：种子字），观想为十方三世。 一切胜王汇聚之舌之自性。 于前方器皿中陈设芝麻等物后， 于自身心间，罪障之种子。 观想为邦字（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：种子字）般的煤炭色，从中。 观想三门所积罪障悉皆汇聚。 于脐间朗字（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：种子字）与足底扬字（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：种子字）明现。 风动火燃，火焰向上升腾。 心间的邦字（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：种子字）如风箱般。 运转驱逐，以嗅香，皈依发心为先导。 以毗伽难陀讫栗多作驱散，以 स्वाभाव（梵文天城体：स्वाभाव，梵文罗马拟音：svābhāva，汉语字面意思：自性）作净化。 从空性中，于前方生起寂静之方便。 智慧火中，吽字（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）标帜之金刚。 忿怒王张口龇牙，身色蓝黑。 手持金刚铃杵，于心间结印。 以颅骨为头饰，湿颅骨为项链。 身着虎皮裙，双足圆满安住。 三处三字，迎请光明智慧尊。 融入后，由灌顶尊主作灌顶。 以灌顶之标识，不动佛为头饰。 以金刚橛及其眷属，从供水至乐器作供养。 不动金刚智慧身。 从金刚界中，成为大智者。 金刚三等三坛城。 向金刚空行母作礼敬。 于自身心间观想黑色邦字（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：种子字）， 于脐间观想朗字（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：种子字）所生之红色火轮。 于双足底观想扬字（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：种子字）所生之蓝色风轮。 邦字（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：种子字）之光芒，将一切罪障汇聚融入。 风动火燃，邦字（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：种子字）运转从鼻孔而出。 罪业化为虫之形象，融入芝麻之中。 此即转为无漏甘露之流。 献于口中，祈请清净一切罪障。 嗡 班匝 扎格 喀喀 喀嘿 喀嘿 萨瓦 巴巴 达哈那 巴斯玛 咕噜 吽 吽 啪 梭哈（藏文：ཨོཾ་བཛྲ་ཊ་ཀ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི། སརྦ་པ་པཾ་ཏ་ཧ་ན་བསྨི་ཀུ་རུ་ཧཱུཾ་ཧཱུཾ་ཕཊ་སྭཱ་ཧཱཿ） 祈请息灭我等一切有情之罪障、过患、堕罪、誓言违犯。 希丹 咕噜 耶 梭哈（藏文：ཤིནྟཾ་ཀུ་རུ་ཡེ་སྭཱ་ཧཱ།） 念诵百遍或千遍等力所能及后。 如前供养赞颂。 此善愿我等。 罪障衰损皆得清净后。 融入加持之庇护。 愿速疾成就金刚空行母。 此乃ra ga a gse所作。 善哉！ 愿一切吉祥！ 从门中。
English
Holding the vajra bell and vajra, adorned with jewels with the right leg bent and the left leg extended. On the tongue, the syllable Ram (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：seed syllable), visualize as the essence of the tongues of all the victorious ones of the ten directions and three times. In the vessel in front, arrange sesame seeds and other substances. In your own heart, the seed of sins and obscurations, Visualize as a Bam syllable (藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：seed syllable) of charcoal color, from which, Visualize all the sins and obscurations accumulated by the three doors as being gathered together. At the navel, Ram (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：seed syllable) is clear, and at the soles of the feet, Yam (藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：seed syllable) is clear. The wind moves, the fire blazes, and the flames rise upwards. The Bam syllable (藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：seed syllable) in the heart is like a bellows. Moving and driving away, with incense offering, taking refuge and generating bodhicitta as the preliminary. Disperse with Vighnantakrit, purify with स्वाभाव (梵文天城体：स्वाभाव，梵文罗马拟音：svābhāva，汉语字面意思：own being). From emptiness, generate the peaceful means in front. From the vajra marked with Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable) in the center of the wisdom fire, The wrathful king opens his mouth and bares his fangs, his body is dark blue. Holding the vajra bell and vajra, he binds the mudra at his heart. With dry skulls as head ornaments, and fresh skulls as necklaces. Wearing a tiger skin skirt, he sits with his feet in a rounded posture. The three syllables at the three places, invite and absorb the wisdom beings of light. After the empowerment is bestowed by the empowerment deity, The empowerment symbol becomes the crown of Akshobhya. Offer to Vajrakila and his retinue with argham to shapta. Akshobhya Vajra, the wisdom body, From the Vajra realm, he is a great scholar. The three vajras and the three mandalas. I prostrate to the Vajra Dakini. In your own heart, visualize a black Bam syllable (藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：seed syllable), At the navel, visualize a red fire wheel arising from Ram (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：seed syllable). At the soles of both feet, visualize a blue wind wheel arising from Yam (藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：seed syllable). The light of the Bam syllable (藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：seed syllable) gathers and dissolves all sins and obscurations. The wind moves, the fire blazes, and the Bam (藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：seed syllable) is driven out through the nostrils. The sins transform into the form of insects and dissolve into the sesame seeds. This transforms into a stream of uncontaminated nectar. By offering it to the mouth, I pray that all sins and obscurations will be purified. Om Vajrakila Khakha Khahi Khahi Sarva Papam Dahana Bhasmi Kuru Hum Hum Phet Svaha (藏文：ཨོཾ་བཛྲ་ཊ་ཀ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི། སརྦ་པ་པཾ་ཏ་ཧ་ན་བསྨི་ཀུ་རུ་ཧཱུཾ་ཧཱུཾ་ཕཊ་སྭཱ་ཧཱཿ) May all the sins, transgressions, downfalls, and broken vows of myself and all sentient beings be pacified. Shintam Kuru Ye Svaha (藏文：ཤིནྟཾ་ཀུ་རུ་ཡེ་སྭཱ་ཧཱ།) After reciting as much as possible, a hundred or a thousand times. Offer and praise as before. May this virtue be for myself and others. After all sins and impairments have been purified. By entering the blessing of refuge. May the Vajra Dakini be quickly accomplished. This was written by Ra Ga A Gse. Good! May all be auspicious! From the door.