Chinese
四部的空行母们，金刚亥母及其眷属们，对于甚深意伏藏的护法们下达命令，命修命法等等的持誓者如海众，祈请无余眷属降临于此地。此外，于显有世间轮回涅槃之中，所有安住的佛与有情众，于此良田祈请降临，以大喜悦降临于此地。如是祈请，上师本尊坛城之诸尊，所有世间与出世间尊众，刹那间降临，献上座垫，迎请安住于先前之誓言者无二无别之座，祈请安住： 吽，五处智慧任运成就坛城中，方便与智慧莲花日月之座，狮子大象骏马孔雀等，于陈设美妙悦意之座上，祈请上师本尊坛城诸尊，空行持誓者如海众安住。 嗡 贝玛 赞扎 索日亚 玛达拉 嘎玛拉耶 斯瓦哈。 如是思维安住，顶礼： 吽，三时上师本尊空行众，所有眷属无余一切，化身遍布虚空边际，身语意三恭敬顶礼。 如是意念顶礼。第六甘露祈愿供养是： 导师普贤王如来五部主，吉祥喜金刚等表传持明众，声名远扬昭示之十二导师，献上妙药供，祈请净除诸违犯。 萨瓦 班杂 阿弥利达 卡嘿。 三族姓怙主授记金刚与，邬波拉匝财富自在等，罗浪乐金刚嬉笑力士，献上妙药供。萨瓦 班杂。 五种姓之圣者与国王匝，咕咕ra匝 恩扎 菩提等，娇姿金刚 桑给 桑瓦 贝玛拉，献上妙药供。萨瓦。 三种瑜伽之主邬金仁波切，王妃措嘉 大译师毗卢之足，龙钦饶绛 吉美林巴仁波切，献上妙药供。萨瓦。 本来现证菩提然于所化前，具足文殊金刚上师之化身，三界法王成就大士前，献上妙药供。萨瓦。 显密教法之日于所化之境，以发心车所牵引之至尊上师之，
English
The Dakinis of the four classes, Vajravarahi and her retinue, To the guardians entrusted with the profound Mind Treasure, The hosts of oath-bound ones, such as those who accomplish life force, I beseech you all, with your retinues, to come to this place. Furthermore, in the realms of existence, samsara, and nirvana, Wherever Buddhas and sentient beings reside, I invite them to this field of merit at this time. I beseech you to come to this place with great joy. By saying this, all the deities of the Guru-Yidam mandala, both worldly and beyond worldly, instantly come forth. Offering seats and inviting them to abide, inseparable from the previous samaya-beings: HUM, in the spontaneously accomplished mandala of the five wisdom abodes, Upon the seats of the lotus, sun, and moon of method and wisdom, Lion, elephant, supreme horse, peacock, and so forth, Upon the beautifully and pleasingly arranged seats, I invite the deities of the Guru-Yidam mandala, The ocean of Dakinis and oath-bound ones, to abide. OM PADMA TSANDRA SURYA MADHALA KAMALAYE SVAAHAA. Thinking that they abide, offer prostrations: HUM, to the Gurus, Yidams, and Dakinis of the three times, To all of you, complete with your retinues, Emanating bodies that pervade the expanse of space, I prostrate with reverence in body, speech, and mind. Having made prostrations in mind, the sixth, the nectar offering of aspiration, is: To the teacher Kuntuzangpo, the supreme five families of regents, Garab Dorje and the vidyadharas of the symbolic lineage, To the twelve great and clear teachers, I offer medicine and torma, purify all breakages. SARVA PANCHA AMRITA KHAHI. To the three family heroes, Prophecy Vajra and, Uparaja, Lord of Wealth, etc., To Rolang Dewa Dorje, the laughing hero, I offer medicine and torma. SARVA PANCHA. To the five noble lineages and King Dza, Kukkuraja, Indra Bodhi, etc., To Charming Dorje, Sangye Sangwa, Bimala, I offer medicine and torma. SARVA. To the lord of the three yogas, Orgyen Rinpoche, Gyal Yum Tso Gyal, the feet of the great translator Vairochana, Longchen Rabjam, Jigme Lingpa Rinpoche, I offer medicine and torma. SARVA. Although primordially enlightened, for the sake of those to be tamed, Possessing the emanation of Jamyang Dorje Lama, Before the great accomplished one, the King of Dharma of the three realms, I offer medicine and torma. SARVA. The sun of the doctrine of Sutra and Tantra in the realm of those to be tamed, The Lord Lama, drawn by the chariot of loving-kindness,
Chinese
多吉耶（金刚），门（སྨན，梵文天城体：man，梵文罗马拟音：man，汉语字面意思：门）萨瓦（སརྦ，梵文天城体：sarva，梵文罗马拟音：sarva，汉语字面意思：一切）。 薄伽梵四十二位寂静本尊， 忿怒饮血诸神五十二尊， 持明勇士空行护法众。 门（སྨན，梵文天城体：man，梵文罗马拟音：man，汉语字面意思：门）萨瓦（སརྦ，梵文天城体：sarva，梵文罗马拟音：sarva，汉语字面意思：一切）如是念诵后，获得成就之方法是： 散文。 甘露精华之中央， 一切佛之身语意， 具有三字之形象， 以誓言手印猛厉地获取。 卡亚悉地 嗡（ཀཱ་ཡ་སིདྷི་ཨོཾཿ，梵文天城体：kāya siddhi oṃ，梵文罗马拟音：kāya siddhi oṃ，汉语字面意思：身成就 嗡），瓦嘎悉地 阿（ཝཀྐ་སིདྷི་ཨཱཿ，梵文天城体：vāk siddhi āḥ，梵文罗马拟音：vāk siddhi āḥ，汉语字面意思：语成就 阿）， चित्ता悉地 吽（ཙིཏྟ་སིདྷི་ཧཱུཾཿ，梵文天城体：citta siddhi hūṃ，梵文罗马拟音：citta siddhi hūṃ，汉语字面意思：意成就 吽）。 如是念诵七遍，大吉祥忏悔文如下： 散文。 薄伽梵大勇猛忿怒尊之圣像啊， 以善巧方便、大悲心和智慧所化现， 具有清净自续瑜伽之成就者， 众多金刚眷属请垂听。 普贤王如来金刚持， 安住于心间之誓言加持力， 大乘您已接受之后， 请忆念您所立下的誓言。 我的眼睛等五根， 是物质自性，未调伏的识， 听不见也看不见您的身语， 如同黑暗之众般被束缚。 然而以坚信不疑、一心一意的， 如同亲见般恒常忆念着， 从三时一切无碍知晓的， 众多金刚眷属请垂念我。 具有智慧、神通且慈悲的， 具有神力、奇妙且利益众生的意念， 非由他力所迫，而是您自己立下的誓言， 真实语者请助我。 凡是具有菩提心者， 对于身语意之瑜伽行， 皆守护并满足其愿望， 您的不变心愿是如此。 我具有无上菩提心， 身语瑜伽亦精勤修持， 祈请所有金刚誓言众海， 守护并满足我的愿望。 曾誓言守护大乘瑜伽行者， 明知时机与程度且具神力者， 殊胜的您若舍弃不顾， 岂不是违背了最初的誓言？ 谁对谁立下誓言， 那人就应为那事而努力， 若无需他人劝请与祈求， 请使您的誓愿结出果实。 我的誓言是金刚三宝， 您的誓言
English
To the Vajra. Man (སྨན, Sanskrit Devanagari: man, Sanskrit Romanization: man, Chinese literal meaning: door) Sarva (སརྦ, Sanskrit Devanagari: sarva, Sanskrit Romanization: sarva, Chinese literal meaning: all). Bhagavan, the forty-two peaceful deities, The fifty-two wrathful, blood-drinking deities, The Vidyadhara heroes, Dakinis, and Dharma protectors. Man (སྨན, Sanskrit Devanagari: man, Sanskrit Romanization: man, Chinese literal meaning: door) Sarva (སརྦ, Sanskrit Devanagari: sarva, Sanskrit Romanization: sarva, Chinese literal meaning: all). After reciting thus, the method for obtaining accomplishment is: Prose. In the center of the essence of nectar, The body, speech, and mind of all Buddhas, Having the form of the three syllables, Obtained with fierce samaya mudras. Kāya Siddhi Om (ཀཱ་ཡ་སིདྷི་ཨོཾཿ, Sanskrit Devanagari: kāya siddhi oṃ, Sanskrit Romanization: kāya siddhi oṃ, Chinese literal meaning: body accomplishment Om), Vāk Siddhi Ah (ཝཀྐ་སིདྷི་ཨཱཿ, Sanskrit Devanagari: vāk siddhi āḥ, Sanskrit Romanization: vāk siddhi āḥ, Chinese literal meaning: speech accomplishment Ah), Citta Siddhi Hum (ཙིཏྟ་སིདྷི་ཧཱུཾཿ, Sanskrit Devanagari: citta siddhi hūṃ, Sanskrit Romanization: citta siddhi hūṃ, Chinese literal meaning: mind accomplishment Hum). Having recited this seven times, the Great Glorious Confession is as follows: Prose. Bhagavan, Great Hero, Wrathful King's holy image, Emanation of skillful means, great compassion, and wisdom, Possessing the accomplishment of pure self-continuum yoga, Many Vajra consorts, please listen. Samantabhadra Vajradhara, The samaya blessing residing in the heart, Having accepted the Mahayana, please, Remember whatever vows you have made. My eyes and other five senses, Are material nature, unpurified consciousness, Unable to hear or see your body and speech, Bound as if by a multitude of darkness. However, with unwavering faith and one-pointed mind, Constantly remembering as if directly seeing, Knowing without obstruction from all three times, Many Vajra consorts, please have compassion on me. Possessing wisdom, clairvoyance, and compassion, Having the intention of power, wonder, and benefit, Vows made by yourself, not forced by others, Speakers of truth, please be my friend. Whoever possesses Bodhicitta, For the practice of body, speech, and mind yoga, Always protect and fulfill their wishes, Such is your unchanging intention. I have unsurpassed Bodhicitta, And diligently practice body and speech yoga, I pray that all the oceans of Vajra Samaya beings, Protect and fulfill my wishes. Having vowed to protect Mahayana yogis, Knowing the time and measure and possessing power, If you, the supreme being, abandon them, Wouldn't that be a violation of the initial vow? Whoever has made a vow to whom, That person should strive for that purpose, If there is no need for others to urge and request, Please let your vows bear fruit. My vows are the Vajra Three Jewels, Your vows
Tibetan
མཆོག་ཀྱང་དེ་ལགས་པས། །རིགས་མི་མཐུན་ཡང་དམ་ཚིག་གིས་བསྡུས་ན། །ལྕམ་དྲལ་ཚུལ་དུ་ཉེ་ཞིང་གདུང་བར་མཛོད། །སྔོན་འདས་དུས་ན་བསྟན་པ་འཇིག་ལ་སོགས། །ཞེ་སྡང་གདུག་པའི་དགྲ་བགེགས་གང་བྱུང་ཡང་། །ཁྱེད་ཀྱི་ཐུགས་རྗེ་ལྷག་པར་དེར་ཕྱུང་ཞིང་། །དྲག་ཤུལ་ཐབས་ཀྱིས་འདུལ་བ་ཇི་བཞིན་དུ། །ད་ལྟ་དུས་ངན་བསྟན་པ་འཇིག་ལ་སོགས། །སྡིག་པའི་འབྲས་བུ་སྨིན་པ་ཁྱེད་མཁྱེན་གྱིས། །རྡོ་རྗེ་ལྕམ་དྲལ་མ་ལུས་རྒྱ་མཚོ་ཡིས། །སོ་སོའི་ཐུགས་དམ་ཆེན་པོར་དགོངས་མཛོད་ལ། །ཇི་ལྟར་འཚམས་པ་བཞིན་དུ་ཕྲིན་ལས་མཛོད། །དབང་ཕྱུག་ལ་སོགས་བྱེད་པོར་ཁས་འཆེས་ཀྱང་། །དེ་ཉིད་དངོས་པོ་ལྟ་བུར་བྱེད་མི་ནུས། །ཁྱེད་ནི་སྒྱུ་མའི་ཆོས་ལ་མངའ་བརྙེས་པས། །སྒྱུ་མའི་རང་བཞིན་ཅིར་ཡང་གྲུབ་པར་མཛོད། །མི་ནུས་མངོན་ཤེས་མཐུ་དང་མི་ལྡན་ཡང་། །དམ་ཚིག་འཆོས་ཕྱིར་ལུས་སྲོག་ཕངས་པ་མེད། །ཁྱེད་ནི་ཐོགས་མེད་མཐུ་དང་ལྡན་བཞིན་དུ། །འགྲོ་བའི་མགོན་སྐྱབས་ཅིའི་ཕྱིར་བསྐུལ་ལས་བཤོལ། །སྲིད་པ་ལས་ཀྱི་དུས་ལ་མ་བབ་ཅེས། །འགྲོ་བ་འདུལ་བའི་ཕྲིན་ལས་མི་མཛད་ཅིང་། །ཐམས་ཅད་ཀུན་ལ་ལས་ཀྱི་དབང་བཙན་ན། །ཐུགས་རྗེའི་བྱིན་རླབས་སུ་ལ་ཅི་ཞིག་བགྱི། །གང་ཞིག་ཆོས་མིན་འགལ་བར་སྤྱོད་པ་ཡང་། །འབད་པའི་འབྲས་བུ་མེད་པར་མི་འགྱུར་རམ། །ཤེས་རབ་སྙིང་རྗེའི་ཐབས་དང་མི་འགལ་བའི། །རེ་བ་བསྐང་བ་ལྟ་ཞིག་སྨོས་ཅི་འཚལ། །འདའ་ཀ་རྡོ་རྗེའི་དམ་ཚིག་མཆོག་སྲུང་བར། །གྲུབ་པ་ཁྱེད་དང་འདྲ་བ་མ་ལགས་ན། །ཆོས་སྲུང་འགྲོ་དོན་བདག་གིས་མི་རྟོགས་པས། །བྱིན་རླབས་མཆོག་དང་ལྡན་པར་མཛད་དུ་གསོལ། །དམ་ཚིག་ཉམས་པ་ལ་སོགས་ཉེས་པ་རྣམས། །ཚེ་རབས་འདི་ལ་ཉམས་སུ་མྱོང་འགྱུར་པ། །ཆོས་དབྱིངས་འགྲོ་དོན་བདག་གིས་རྟོགས་པ་རུ། །ཆོས་ལ་དབང་བསྒྱུར་ཁྱེད་ཀྱིས་བཟློག་ཏུ་གསོལ། །ཐུགས་རྗེ་བརྩེ་ལྡན་རྡོ་རྗེ་ལྕམ་དྲལ་ལ། །འདི་སྐད་བསྐུལ་ཞིང་གསོལ་ལྟ་མི་འཚལ་ན། །ཞེ་སྡང་མཐའ་ཡས་སེམས་ཀྱིས་མི་གསོལ་ཏེ། །འགྲོ་དོན་བྱང་ཆུབ་སེམས་ཀྱིས་སྨྲ་ལགས་ན། །ཐུགས་དང་འགལ་པར་གྱུར་པ་བཟོད་པར་གསོལ། །འཕགས་པའི་བཀའ་ཆད་བདག་ལ་མི་གཏོང་ཞིང་། །ཐུགས་རྗེ་ཆེན་པོས་ཚངས་པ་སྩལ་དུ་གསོལ། །ཞེས་བརྗོད་བརྒྱད་པ་ཚོགས་གཏོར་བྱིན་རླབས་ནི། ཕྱི་ནང་གསང་མཆོད་ཡང་གསང་སྨན་གཏོར་བཅས། རིམ་བཞིན་དང་པོ་ཡོ་བྱད་བསང་ཆུས་བྲན། ཨོཾ་སྭཱ་བྷཱ་ཝ༴ སོགས་ཧཾ་གིས་སྦྱངས། སྟོང་པའི་ངང་ལས་ཡཾ་ལས་རླུང་གི་དཀྱིལ་འཁོར་གྱི་སྟེང་དུ། རཾ་ལས
Chinese
至尊亦是如此， 縱然種姓各異，若以誓言相繫， 亦如姊弟般親近，並請垂念。 往昔時代，教法衰敗之際等， 無論生起何種嗔恨惡毒之邪魔， 祈請您將慈悲之心特別施予彼等， 如以猛烈手段調伏一般。 如今末法時代，教法衰敗之際等， 您已知罪惡果報成熟之時， 祈請所有金剛姊弟如海會般， 各自憶念自身之重大誓願， 並如所應行持事業。 縱然有人自詡為自在天等造物主， 然彼等亦無法如實造作事物。 您已精通幻化之法， 祈請隨意成就幻化之自性。 縱然我等不具神通威力， 然為守護誓言，亦不惜身命。 您既已具備無礙之威力， 為何不策勵救護眾生，而有所推諉？ 莫非是說世間業力時機尚未成熟， 故不作調伏眾生之事業？ 若一切皆受業力所支配， 慈悲之加持又將施予何人？ 任何違背佛法之行徑， 難道不會徒勞無功嗎？ 不違背智慧與慈悲方便之， 滿足期望之事，何須多言？ 守護勝樂金剛之殊勝誓言， 若無如您一般之成就者， 我亦無法了知護法之利生事業， 祈請賜予殊勝加持。 對於違犯誓言等過失， 於此生來世所將感受之果報， 為了我能了知法界利生之事業， 祈請您能扭轉對佛法之支配。 對於慈悲憐憫之金剛姊弟， 若不如此勸請祈求， 並非以無盡嗔恨之心祈求， 而是以利生菩提心而語， 若有違背您心意之處，祈請寬恕。 祈請勿將聖者之懲罰降於我身， 祈請以大悲賜予饒益。 如是宣說第八品，會供朵瑪之加持，即外內密供、甚深密供、藥供朵瑪等。首先依次以香水灑淨供品器具，嗡 斯瓦巴瓦（藏文，梵文天城体：，梵文罗马拟音：oṃ svabhāva，汉语字面意思：自性）等以吽字（藏文，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）淨化。從空性中，由「央」字（藏文，梵文天城体：，梵文罗马拟音：yaṃ，汉语字面意思：）生出風之壇城，其上由「讓」字（藏文，梵文天城体：，梵文罗马拟音：raṃ，汉语字面意思：）生出。
English
Since the supreme one is like that, Even if the lineages are different, if bound by vows, Be close like siblings and have compassion. In the past, when the teachings were on the verge of destruction, Whatever enemies and obstacles of hatred and malice arose, May your compassion be especially directed towards them, Just as you subdue them with fierce methods. Now, in this degenerate age, when the teachings are on the verge of destruction, You know when the fruits of sin ripen. May all the Vajra siblings, like an ocean, Each remember their great vows, And perform activities as appropriate. Even if someone claims to be a creator like Ishvara, They cannot actually create things as they are. You have mastered the Dharma of illusion, So please accomplish whatever arises from the nature of illusion. Even if I do not have the power of clairvoyance, I do not spare my body and life to keep my vows. Since you have unobstructed power, Why do you delay in urging the protection of beings? Is it because the time for the world's karma has not yet come? And you do not perform the activity of taming beings? If everything is dominated by karma, To whom will the blessings of compassion be given? Whatever actions are contrary to Dharma, Will they not be in vain? What need is there to mention fulfilling hopes That do not contradict wisdom and compassion? To protect the supreme vows of Heruka Vajra, If there is no one as accomplished as you, I do not understand the benefit of Dharma protectors for beings, So please grant supreme blessings. May the faults of breaking vows, Which will be experienced in this and future lives, Be reversed by you, who have power over Dharma, So that I may understand the benefit of Dharma for beings. To the compassionate Vajra siblings, If I do not urge and pray in this way, It is not with a mind of endless hatred that I pray, But with a mind of benefiting beings and bodhichitta that I speak, If there is anything that goes against your mind, please forgive me. Please do not send the punishment of the noble ones upon me, And please grant me the favor of great compassion. Thus, the eighth chapter is spoken, the blessing of the tsok offering, which includes outer, inner, secret, and very secret offerings, medicine offerings, and torma. First, sprinkle the utensils with cleansing water in order. Oṃ svābhāva (藏文，梵文天城体：，梵文罗马拟音：oṃ svabhāva，汉语字面意思：自性) etc. are purified with hūṃ (藏文，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽). From emptiness, from yaṃ (藏文，梵文天城体：，梵文罗马拟音：yaṃ，汉语字面意思：) arises a mandala of wind, and upon it from raṃ (藏文，梵文天城体：，梵文罗马拟音：raṃ，汉语字面意思：) arises.