Chinese
应当猛烈地进行交付。然后在二十九日，念诵“ཡཀྵེ་ཡ་ཙྪ་ནི་རཱ་མ་ཡ་ཆེ་གེ་མོ་མ་ར་ཡ་ཧཱུྃ་ཕཊ། （夜叉，梵文天城体：Yakṣa，梵文罗马转写：Yakṣa，字面意思：夜叉；夜叉；是；罗摩；某某；摧毁；吽；啪）” 不间断地念诵一百万遍。那时，有九束头发，红色的眼睛，阎罗死神黑夜女神，以及特别赞颂于杀戮时夜女神的事业，因此最好的修行伴侣应当详细地对它们进行食子供养和猛烈地进行交付。这些是转动轮的实际操作。第三部分是结尾的行动，即交付给事业阎罗死神，以及事业成就后应当如何做。第一部分是，在《七观察》中说：“在蚂蚁窝的地上，做一个一肘长的阎罗死神像。用酥油制作，三面有生命，双手，手里拿着塔拉刀和绳索，裸体，头发竖立。” 弥勒菩萨说：“右手拿着铁杖。” 大部分人认为现在《七观察》中的刀可能是从不正确的汉文版本翻译过来的错误。然后，在七个蚂蚁窝的地方，或者按照弥勒菩萨所说的用蜂蜡，制作事业阎罗死神的形象，可以是水牛脸，也可以是忿怒相，右手举着颅杖，左手竖起恐吓指，顶端挂着黑色的绳索。第三个形象要大，张着嘴，非常粗壮，用烧焦的木炭涂成黑色。而且，这个形象不能小于一肘长，内部要做得非常宽敞，在背后留一个可以放入轮子的孔。然后在接近天空空虚的午夜时分，观想幻轮的诸神融化，变成咒语的字母而不燃烧，将放入轮子的颅骨盖上。放入事业阎罗死神像的心脏中。用蜂蜡等堵住形象的孔。带到坟场或凶猛的鬼神居住的地方。在那里也向当地的非人布施食子。树立真理旗帜，建立权威，断绝帮助。然后在那里挖一个朝南的三棱锥形的深坑。将之前准备好的林伽，用敌人的污秽物等制作的，头尾颠倒地放入坑底。在上面，将事业阎罗死神的形象头朝南地倒扣着放置。然后，进行事业阎罗死神的猛烈食子，进行交付。不仅在这个时候和幻轮的时候，也要进行事业阎罗死神的猛烈
English
One should fiercely entrust. Then on the twenty-ninth, recite "yakṣe yatsa ni rāmaya ce ge mo ma rāya hūṃ phaṭ (藏文，梵文天城体：Yakṣa，梵文罗马转写：Yakṣa，字面意思：Night Watcher; Yaksha; is; Rama; so-and-so; destroy; Hum; Phat)" without interruption, reciting one hundred thousand times. At that time, with nine tufts of hair, red eyes, Yama death, the black night goddess, and especially praising the work of killing the night goddess at that time, the best practice companions should elaborately offer torma and fiercely entrust them. These are the actual operations of turning the wheel. The third part is the final action, which is entrusting to the Yama death of action, and how to act after the action is accomplished. The first part is, from the Seven Contemplations: "On the ground of an anthill, make an image of Yama death about one cubit long. Made of ghee, with three faces, two hands, holding a tala sword and a rope in the hands, naked, with hair standing on end." The teacher Maitreya said: "Holding an iron club in the right hand." Most people think that the sword in the current Seven Contemplations is probably a mistake translated from an incorrect Chinese version. Then, in the place of seven anthills, or according to what the teacher Maitreya said, with beeswax, make the image of the Yama death of action, either with the face of a buffalo, or with a wrathful face, the right hand raising a skull club, and the left hand raising a threatening mudra, with a black rope hanging on the tip. The third image should be large, with an open mouth, very stout, and painted black with burnt charcoal. Moreover, this image should not be smaller than one cubit, and the inside should be made very spacious, with a hole left in the back for inserting the wheel. Then, when it is close to midnight of the empty sky, contemplate that the deities of the illusion wheel dissolve and become the letters of the mantra without burning, and cover the skull in which the wheel is placed. Place it in the heart of the image of the Yama death of action. Block the hole of the image with beeswax, etc. Take it to a cemetery or a place where fierce spirits reside. There, also give torma to the local non-humans. Erect a banner of truth, establish authority, and cut off help. Then, in that place, dig a deep triangular pit facing south. Place the previously prepared lingam, made from the enemy's filth, etc., upside down at the bottom of the pit. On top of it, place the image of the Yama death of action upside down with the head facing south. Then, perform the fierce torma of the Yama death of action and entrust it. Not only at this time and at the time of the illusion wheel, but also the fierce