Chinese
显示方式是：当……等等。当先前以遮止人我的理智，感受感觉者，任何以自性成立的人都不存在，并且所感受的感觉也不是真实成立的，那么，在那时，见到感受者、感受行为自性不成立的这个状态，为何贪欲不会止息呢？一定会止息的。以因，见、闻等等真实而遮止感觉真实是：见到……等等。见闻等等以如梦如幻的自性产生感觉，因此不需要成立理由。为了遮止以感受者的心真实成立而感觉真实成立，与所感受的在一起的心，遮止感受者真实成立是，心和……等等两句：与感觉在一起的心，那心感受感觉不是见到，因为不是。已经承诺所感受的是感受行为的因果，如果那二者是异体同时，则不能成为因果。以前面的意识遮止感受是，以前和……等等：以前面的意识感受感觉不是，因为感觉在那时不存在。以后面的遮止感受，以后……等等：以后出生的意识也只是忆念感觉而已，不是感受。总结意义是：自己的……等等：自己对自己感受，以先前和理智遮止而成立，并且已经承诺感受行为不是其他事物感受，由于没有任何真实成立的感受者，因此感觉不是仅仅存在于自身。这样，既然一切法都是无我的集合，那么这个境又怎么能损害呢？痛苦也不是真实成立的。心念住是：心是……等等：心仅仅是意识。它支配着执取境，因此是根，即眼根等六根不住于，并且色等六境也不住于，并且在那二者之间，即在那二者集合处也不住于。这里仅仅说了不住于那些的承诺，而没有说成立的理由，但是成立的理由应该从《入行论》中以自己的体性成立的所依能依以七相观察遮止的方式来了解。外道所承认的补特伽罗和身体的外……
English
The way to show is: When...etc. When previously, with the reasoning of refuting the self of a person, the one who experiences feeling, any person established by their own nature does not exist, and the feeling to be experienced is also not truly established, then, at that time, seeing this state where the experiencer and the act of experiencing are not established by their own nature, why wouldn't craving cease? It will definitely cease. Refuting the truth of feeling with the truth of cause, seeing, hearing, etc., is: Seeing...etc. Seeing, hearing, etc., generate feeling with the nature of being like a dream or illusion, so there is no need to establish a reason for that. In order to refute that feeling is truly established because the mind of the experiencer is truly established, the mind that is together with the experienced, refuting the true establishment of the experiencer is, mind and...etc., two lines: The mind that is together with feeling, that mind experiencing feeling is not seeing, because it is not. It has been promised that what is experienced is the cause and effect of the act of experiencing, and if those two are different entities at the same time, then they cannot become cause and effect. The previous consciousness refuting the feeling is, before and...etc.: The previous consciousness experiencing feeling is not, because the feeling does not exist at that time. The later refuting the feeling, later...etc.: The consciousness that is born later is also only remembering the feeling, it is not experiencing. The summary of the meaning is: One's own...etc.: One's own experiencing oneself is established by the previous and intellectual refutation, and it has been promised that the act of experiencing is not experienced by other things, since there is no truly established experiencer, therefore feeling does not exist merely in itself. Thus, since all phenomena are aggregates without self, then how can this object harm? Suffering is also not truly established. Mindfulness of the mind is: The mind is...etc.: The mind is merely consciousness. It dominates the grasping of objects, therefore it is a sense faculty, that is, the six sense faculties such as the eye faculty do not abide in, and the six objects such as form also do not abide in, and it also does not abide between those two, that is, in the collection of those two. Here, only the promise of not abiding in those is stated, but the reason for establishment is not stated, but the reason for establishment should be understood from the way of refuting the dependent arising established by its own nature in the Entering the Middle Way with the sevenfold analysis. The person and the outer limbs of the body that are accepted by the heretics...