English
Having placed the mudras of the five mothers on the crown of the head, I empower you, fortunate one. May you know and realize all the secret tantras, and may you have the power to explain and teach them. Thus it is said. From the mudra of the empowerment of Vajradhatu, place the two middle fingers together on the crown of the head. Oṃ vajra dhāraṇa abhiṣiñca hūṃ. (藏文：ༀ་བཛྲ་དྷཱ་ར་ཎ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ།，梵文天城体：ॐ वज्र धारण अभिषिञ्च हुं，梵文罗马拟音：oṃ vajra dhāraṇa abhiṣiñca hūṃ，汉语字面意思：嗡，金刚，持，灌顶，吽。) From the vajra palms, cross the two thumbs in a meditative posture, with the left thumb pressing down on the right. Press the base of the left index finger with the right, and bend the tips of the two index fingers like hooks. Join the two middle fingers together at the joints. The middle fingers are like swords, bending at the third joint. Place this mudra of the empowerment of Vajradhatu on the forehead. Oṃ buddha dhāraṇa abhiṣiñca oṃ. (藏文：ༀ་བུདྡྷ་དྷཱ་ར་ཎ་ཨ་བྷི་ཥིཉྩ་ༀ།，梵文天城体：ॐ बुद्ध धारण अभिषिञ्च ॐ，梵文罗马拟音：oṃ buddha dhāraṇa abhiṣiñca oṃ，汉语字面意思：嗡，佛陀，持，灌顶，嗡。) From the previous one, bend the backs of the two middle fingers, making them like jewels, and place them on the right side of the ear. Oṃ ratna dhāraṇa abhiṣiñca trāṃ. (藏文：ༀ་རཏྣ་དྷཱ་ར་ཎ་ཨ་བྷི་ཥིཉྩ་ཏྲཱཾ།，梵文天城体：ॐ रत्न धारण अभिषिञ्च त्रாம்，梵文罗马拟音：oṃ ratna dhāraṇa abhiṣiñca trāṃ，汉语字面意思：嗡，珍宝，持，灌顶，扎。) From the previous one, make the middle finger, ring finger, and little finger like lotus petals, and place them on the back of the neck. Oṃ padma dhāraṇa abhiṣiñca hrīḥ. (藏文：ༀ་པདྨ་དྷཱ་ར་ཎ་ཨ་བྷི་ཥིཉྩ་ཧྲཱིཿ，梵文天城体：ॐ पद्म धारण अभिषिञ्च ह्रीः，梵文罗马拟音：oṃ padma dhāraṇa abhiṣiñca hrīḥ，汉语字面意思：嗡，莲花，持，灌顶，舍。) Place the two palms together, with all fingers extended, on the left side of the ear. Oṃ karma dhāraṇa abhiṣiñca āḥ. (藏文：ༀ་ཀརྨ་དྷཱ་ར་ཎ་ཨ་བྷི་ཥིཉྩ་ཨཱཿ，梵文天城体：ॐ कर्म धारण अभिषिञ्च आः，梵文罗马拟音：oṃ karma dhāraṇa abhiṣiñca āḥ，汉语字面意思：嗡，事业，持，灌顶，阿。) Thus, the empowerment of the hand symbols is performed with the symbols of the five families and the five mothers. I, the Vajra Master, empower you, the disciple, with the empowerment of the name. May you, in the future, realize and obtain the definite name of the Buddha and possess the supreme power. The conventional nature, the characteristics, the signs, the empowerment of the name. I empower you, fortunate one. May you, in the future, in the Buddha's pure land, obtain the name of the Tathagata. Thus it is said. Place the vajra bell on the crown of the head. Oṃ vajra nāma abhiṣiñca hūṃ. (藏文：ༀ་བཛྲ་ནཱ་མ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ།，梵文天城体：ॐ वज्र नाम अभिषिञ्च हुं，梵文罗马拟音：oṃ vajra nāma abhiṣiñca hūṃ，汉语字面意思：嗡，金刚，名字，灌顶，吽。) Oṃ buddha nāma abhiṣiñca oṃ. (藏文：ༀ་བུདྡྷ་ནཱ་མ་ཨ་བྷི་ཥིཉྩ་ༀ།，梵文天城体：ॐ बुद्ध नाम अभिषिञ्च ॐ，梵文罗马拟音：oṃ buddha nāma abhiṣiñca oṃ，汉语字面意思：嗡，佛陀，名字，灌顶，嗡。) Oṃ ratna nāma abhiṣiñca trāṃ. (藏文：ༀ་རཏྣ་ནཱ་མ་ཨ་བྷི་ཥིཉྩ་ཏྲཱཾ།，梵文天城体：ॐ रत्न नाम अभिषिञ्च त्रாம்，梵文罗马拟音：oṃ ratna nāma abhiṣiñca trāṃ，汉语字面意思：嗡，珍宝，名字，灌顶，扎。) Oṃ padma nāma abhiṣiñca hrīḥ. (藏文：ༀ་པདྨ་ནཱ་མ་ཨ་བྷི་ཥིཉྩ་ཧྲཱིཿ，梵文天城体：ॐ पद्म नाम अभिषिञ्च ह्रीः，梵文罗马拟音：oṃ padma nāma abhiṣiñca hrīḥ，汉语字面意思：嗡，莲花，名字，灌顶，舍。) Oṃ karma nāma abhiṣiñca āḥ. (藏文：ༀ་ཀརྨ་ནཱ་མ་ཨ་བྷི་ཥིཉྩ་ཨཱཿ，梵文天城体：ॐ कर्म नाम अभिषिञ्च आः，梵文罗马拟音：oṃ karma nāma abhiṣiñca āḥ，汉语字面意思：嗡，事业，名字，灌顶，阿。) "Hey, glorious so-and-so Vajra." Thus, the empowerment of the name is performed. As before, offer with the eight enchantments and so on. These are the empowerments of the disciple. The empowerment of the master is on the east side of the mandala, on the lion throne that is in the bathing mandala, which has all the characteristics of a square, etc. On the mandala of the lotus and the moon, the disciple Vajrasattva, with a white body, holding a vajra and
Chinese
思维成为手持铃者，以近用等供养，说吉祥语。无始无终之菩萨，金刚萨埵大欢喜，普贤一切之自性，金刚慢母之主宰，是薄伽梵最胜之最初生者。如是给予金刚。此乃一切佛之智慧音声之后行，汝亦应恒常受持，于菩提胜处成办胜利。如是交付铃。有寂以自性而寂静，以自性而脱离有寂，具有自性清净之心者，将成为殊胜之有寂。如是让人摇动铃。空性与无别之胜者的无二智慧是秘密金刚，为忆念彼之义而思念执持金刚，以及思维诸法皆无自性之音声由铃声宣说，由忆念金刚铃之真如之门而执持，将金刚萨埵之大手印置于束缚，观想自身为白色一面二臂之金刚萨埵，依凭般若乌巴等之义，生起于相续中成为无二之甚深明晰、无二之金刚阿阇黎之灌顶之体性的信解。如是传达表征。嗡，般若乌巴萨玛雅瑜伽阿毗诜者吽阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。如是灌顶金刚阿阇黎之灌顶。如是施予三昧耶，并讲述方便智慧无别之义，以金刚阿阇黎之真实灌顶灌顶后，为利乐有情而作宣说佛法之共同随许：金刚阿阇黎我，将四种事业之灌顶灌顶于弟子汝，愿汝以四种事业成办自他之义，获得无碍之能力。给予金刚交杵于手中：具缘之士汝，因灌顶故，四种事业之利生究竟，愿获得事业部之成就。嗡，班扎 嘎玛 阿毗诜者 阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。如是交付杂色金刚，灌顶事业之灌顶。金刚阿阇黎我，将轮交付于弟子汝之手中，因灌顶为阿阇黎故，获得毗卢遮那佛之身。
English
Think of yourself as holding a bell, make offerings with offerings and so on, and say auspicious words. The bodhisattva without beginning or end is Vajrasattva, the great joy. Samantabhadra is the nature of all. The lord of Vajra Pride is the first born of the supreme Bhagavan. Thus give the vajra. This is said to follow the wisdom voice of all the Buddhas. You should always hold on to it. May you achieve victory in the supreme Bodhi. Thus entrust the bell. Existence is pacified by its very nature. Existence is separated from existence by its very nature. One who possesses a mind of pure nature will become a noble existence. Thus, let the bell be rung. The non-dual wisdom of the Victorious One, inseparable from emptiness, is the secret vajra. Thinking of holding the vajra for the sake of remembering it, and thinking that the sound of all dharmas without self-nature is proclaimed by the bell, hold it through the gate of remembering the suchness of the vajra bell. Place the great seal of Vajrasattva in bondage and visualize yourself as the white Vajrasattva with one face and two arms. Based on the meaning of Prajna Upa etc., generate in the continuum the faith of the nature of the initiation of the Vajra Acharya, which is the inseparable deep clarity of non-duality. Thus communicate the symbols. Om, Prajna Upa Samaya Yoga Abhisinca Hum Ah (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Thus initiate the initiation of the Vajra Acharya. Thus, after bestowing the three samayas and explaining the meaning of the inseparability of method and wisdom, and initiating the actual initiation of the Vajra Acharya, the general permission to teach the Dharma for the benefit of sentient beings is: Vajra Acharya I, initiate the initiation of the four types of activities to the disciple you, may you obtain the power to accomplish the benefit of self and others through the four activities without hindrance. Giving the vajra cross in hand: Fortunate person you, because of the initiation, the benefit of the four activities is accomplished, may you obtain the accomplishment of the karma family. Om, Vajra Karma Abhisinca Ah (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Thus entrust the various vajras and initiate the initiation of activities. Vajra Acharya I, giving the wheel into the hands of the disciple you, because of the initiation as Acharya, obtain the body of Vairochana.