Chinese
妖魔鬼怪之主，以及东北方的妖魔鬼怪之众，我供养、赞颂并顶礼。上方的梵天大帝，以及太阳、月亮、大行星，以及行星和星星，我供养、赞颂并顶礼。下方的龙族，即土地之神，以及大地之主大手印，以及知晓誓言的众神，我供养、赞颂并顶礼。以此赞颂。 给予食子的方法是：从“嗡 鲁扎耶”开始，到“纳嘎 布雅 萨帕里瓦拉 纳玛 萨瓦 达塔嘎达 布佑”等等三遍。东方持金刚者的神众，供养的食子，请享用。火焰和阎罗，真理缺失的罗刹之主，水神、风神、财神，以及有权力的神，即元素之主，以及上方的日月梵天大帝，以及所有的神和地下的龙族，以及山神和夜叉众，各自供养的食子，愿你们欢喜享用，并在各自的方位安住，与自己的子女、朋友、亲戚眷属，以及家人、军队和士兵一起，带着鲜花、香和涂香、食子，饮用并享用这些，愿我的事业成就果实。以此回向。享用这供养的食子，愿瑜伽士我等眷属，无病长寿，拥有权力和财富，吉祥和名声，获得美好的命运，获得广大的受用，息灭和增长等等，事业的成就赐予我。持誓者请守护我，成为一切成就的助伴，消除非时死亡和疾病，以及妖魔和障碍，消除恶梦和恶兆，消除邪恶的行为，愿世界安乐，五谷丰登，谷物增长，佛法兴盛，圆满安乐，愿心中所愿皆能实现。以此嘱托事业。以述说鬼怪种类的方式迎请，身体的行为如前一样进行。 天神和非天、夜叉、罗刹、饿鬼，鹏和妙翅鸟、身躯腐烂者，乾闼婆、罗刹，以及妖魔鬼怪的种类，以及那些居住在地上，具有神通者，带着子女和仆从
English
Lord of demons and the assembly of demons in the northeast, I offer, praise, and prostrate. The great Brahma above, and the sun, moon, and great planets, and the planets and stars, I offer, praise, and prostrate. The Nagas below, the gods of the earth, and the great hand of the earth holder, and the assembly that knows the vows, I offer, praise, and prostrate. Thus praised. The method of giving the torma is: starting from "Om Rudraya," to "Naga Bhya Saparivara Nama Sarva Tathagata Bhya," etc., three times. The assembly of gods of the Vajra holder of the East, please accept these offered tormas. Fire and Yama, the lord of Rakshasas who lack truth, the water god, wind god, and the lord of wealth, and the powerful god, the lord of elements, and the sun, moon, and great Brahma above, and all the gods and the Nagas of the earth, and the mountain gods and the Yaksha assembly, may you be pleased to accept the tormas offered to each and every one of you, and may you dwell well in your respective directions, with your children, friends, relatives, and retinue, and family, army, and soldiers, together with flowers, incense, perfume, and tormas, drink and enjoy these, and may my actions bear fruit. Thus dedicated. Enjoy this offering torma, may the yogi and our retinue be free from illness, have long life, power, and wealth, good fortune and fame, obtain great enjoyment, and grant me the accomplishments of pacifying and increasing activities, etc. May those who hold vows protect me, be the companions of all accomplishments, eliminate untimely death and diseases, and demons and obstacles, eliminate bad dreams and bad omens, eliminate evil deeds, may the world be peaceful and have good harvests, may grains increase, may the Dharma flourish, may there be perfect well-being, and may all wishes of the heart be fulfilled. Thus entrusting the activity. Inviting by mentioning the types of demons, the physical conduct is done as before. Gods and Asuras, Yakshas, Rakshasas, Pretas, Garudas and Suparnas, those with decaying bodies, Gandharvas, Rakshasas, and all kinds of demons, and those who dwell on the earth with miraculous powers, with children and servants
Chinese
对于诸位眷属。我双膝跪地，合掌向你们祈请。请倾听并为了利益而降临于此。嗡 哎嘿 嘿 洛嘎 卡拉亚。天众，龙族，夜叉，乾闼婆，阿修罗，迦楼罗，紧那罗，摩睺罗伽，人，非人，眷属众，萨玛耶 梭哈。嗡 天众。从“嗡 天众”开始，到“眷属众 胜妙 供品 接受 梭哈”为止，献上供水。如前一样献上座位。如上供养近用及乐器。从“嗡 天众”开始，到“眷属众 敬礼 一切 如来”为止，以此等三句献上食子。任何众生居住在须弥山顶，欢乐的园林和天神的住所，东西方的山和日月之宫，任何居住在所有山上的众生，尤其居住在珍宝洲的众生，所有河流和河流的交汇处，湖泊和水池，水面和水边，任何居住在飞瀑流水中的众生，村庄和畜栏，空旷的城市，空房子和天神的房屋，寺庙和佛塔之处，苦行之处和大象的住所，任何居住在国王的宝库中的众生，道路的十字路口，三岔路口和四岔路口，任何在大路和一棵树下，大墓地和大森林，狮子、熊和猛兽的住所，任何居住在广阔而恐怖的地方的众生，任何居住在殊胜洲的众生，任何居住在灵鹫山和墓地的众生。愿你们极度欢喜和满足，伴随着花环、鲜花、香和焚香，赞颂和食子，灯供，恭敬地献上，请享用这些，并好好地食用，请使我的事业之果得以实现。如是，通过述说处所的方式委托事业。观想自己瞬间变为吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。做忿怒自在的手印。以佛的真谛，法的真谛，僧的真谛，以及密咒和明咒的加持，无论是什么样的障碍，愿它们全部在瞬间，立刻，立刻，片刻之间，就在当下，降临于此！嗡 达吉 吽 匝（藏文：ༀ་ཊཱཀྐི་ཧཱུཾ་ཛཿ），观想将障碍及其眷属迎请到面前。嗡 贡嘎日 嘎
English
To all the retinues, I kneel on the ground, folding my palms and praying to you. Please listen and come here to benefit. Om Ehyehi Loka Karaya. Deva, Naga, Yaksha, Gandharva, Asura, Garuda, Kinnara, Mahoraga, Manusha, Amanusha, Saparivara Samaye Svaha. Om Deva. Starting from "Om Deva" to "Saparivara Pravara Sadkaram Argham Pratitsa Svaha," offer the water for washing feet. Offer the seat as before. Offer the near-use and musical instruments as before. Starting from "Om Deva" to "Saparivara Namah Sarva Tathata Bhyah," offer the torma with these three sentences. Any beings residing on the top of Mount Meru, joyful gardens and abodes of gods, mountains of the east and west and abodes of the sun and moon, any beings residing on all mountains, especially those residing in the precious continent, all rivers and confluences of rivers, lakes and ponds, surfaces and banks of water, any beings residing in waterfalls and streams, villages and livestock pens, empty cities, empty houses and houses of gods, temples and stupa places, places of asceticism and elephant stables, any beings residing in the treasuries of kings, crossroads of roads, three-way intersections and four-way intersections, any beings under the main road and a single tree, great cemeteries and great forests, abodes of lions, bears and beasts of prey, any beings residing in vast and terrifying places, any beings residing in the supreme continent, any beings residing on Vulture Peak and cemeteries. May you be extremely joyful and satisfied, accompanied by garlands, flowers, incense and burning incense, praises and torma, lamp offerings, offered with reverence, please drink these and eat well, please make the fruit of my actions be accomplished. Thus, entrust the activities by stating the places. Visualize yourself instantly transformed into Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum). Make the mudra of the wrathful sovereign. By the blessing of the truth of the Buddha, the truth of the Dharma, the truth of the Sangha, and the mantras and vidyas, whatever kind of obstacles there may be, may they all come here in an instant, immediately, immediately, in a moment, right now! Om Takki Hum Jah (Tibetan: ༀ་ཊཱཀྐི་ཧཱུཾ་ཛཿ), visualize inviting the obstacles and their retinues to the front. Om Gungari Ga
Chinese
嗡 冈嘎热 梭哈。（藏文：ུང་ཀ་རི་སྭཱ་ཧཱ།） （梵文天城体：उंग करि स्वाहा，梵文罗马拟音：unga kari svāhā，汉语字面意思：冈嘎热 梭哈。） 嗡 贝则贝则 梭哈。（藏文：ༀ་པི་ཙི་པི་ཙི་སྭཱ་ཧཱ།）（梵文天城体：ओम् पिचि पिचि स्वाहा，梵文罗马拟音：om pici pici svāhā，汉语字面意思：贝则贝则 梭哈。） 嗡 冈冈 梭哈。（藏文：ༀ་གུང་གུང་སྭཱ་ཧཱ།）（梵文天城体：ओम् गुंग गुंग स्वाहा，梵文罗马拟音：om gung gung svāhā，汉语字面意思：冈冈 梭哈。） 萨巴热瓦热 扎瓦热 萨嘎让 阿让 扎德德匝 梭哈。（藏文：ས་པ་རི་ཝཱ་ར་པྲ་ཝ་ར་སད་ཀ་རཾ་ཨརྒྷཾ་པྲ་ཏཱི་ཙྪ་སྭཱ་ཧཱ།）（梵文天城体：सपरिवार प्रवर सत्करम् अर्घं प्रतीच्छ स्वाहा，梵文罗马拟音：saparivāra pravara satkaram argham pratīccha svāhā，汉语字面意思：眷属殊胜供品领受 梭哈。） 这样供养供品和，垫子像之前一样献上，连同近用乐器等如前供奉。从嗡 冈嘎热开始，到萨巴热瓦热 纳摩 萨瓦达塔嘎达 贝友等三遍供养食子。凡是夜晚游走的，鬼神们和食肉者，罗刹生吃肉者和，各种各样的众生和，树木丛林等处居住的，对他们和他们供养食子，食物肉酒萝卜等，米饭糌粑很多果实和，用此供品令其欢喜，平息损害之心和，对我等有益的心，从今天起生起吧。虽然用装饰品装饰也行持佛法，调伏且如实持戒清净行，对一切众生断除惩罚，是为比丘是为沙门是为婆罗门。武器不能恐吓，什么也没有，对生存的生命，大家都畏惧，以自己的身体为榜样，不要损害他人。嗡 无论是大是小，对身体明显损害的，将那疾病驱逐出去后，将鬼神赶回自己的住所。这样我尽己所能，供养和承侍恭敬，安住于誓言处，成办我的愿望。恒常安住于誓言，在此某某的，疾病请您驱除，鬼神们赶回自己的住所。萨瓦 维格南 匝。（藏文：སརྦ་བིགྷྣྰན་ཙྪ།）（梵文天城体：सर्व विघ्नान् छ，梵文罗马拟音：sarva vighnān cha，汉语字面意思：一切障碍 遣除。） 这样观想将障碍们遣返回自己的住所。 从嗡 德瓦开始，到萨巴热瓦热 扎瓦热 萨嘎让 阿让 扎德德匝 梭哈 嘎匝，这样观想八部众离去。从嗡 汝扎耶开始，到萨巴热瓦热 扎瓦热 萨嘎让 阿让 扎德德匝 梭哈 嘎匝，这样观想护方神及其眷属离去。 纳摩 萨曼达 布达南 萨瓦 达塔嘎达 阿瓦洛格德 嗡 桑巴热 桑巴热 吽。（藏文：ན་མཿ ས་མནྟ་བུདྡྷཱ་ནཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་ཝ་ལོ་ཀི་ཏེ་ༀ་ སམྦྷ་ར་སམྦྷ་ར་ཧཱུཾ།）（梵文天城体：नमः समन्त बुद्धानां सर्व तथागत अवलोकिते ओम् सम्भर सम्भर हुं，梵文罗马拟音：namaḥ samanta buddhānāṃ sarva tathāgata avalokite om sambhara sambhara hūṃ，汉语字面意思：敬礼 普遍 诸佛 一切 如来 观照 嗡 充满 充满 吽。） 这样三遍将食子给予饿鬼。 之后蹲坐着，禁语双手放在膝盖内侧，右手仰放，中指和无名指稍微弯曲，朝向嘴巴拿着。 用枣核擦嘴，往嘴里放，两次或三次擦拭两个耳朵和，两只眼睛。
English
Om Gung Kari Svaha. Om Pici Pici Svaha. Om Gung Gung Svaha. Saparivara Pravara Satkaram Argham Pratīccha Svaha. Thus, offer the offering water and the seat as before. Offer the items for use, music, and so on, as before. From Om Gung Kari, to Saparivara Namah Sarva Tathagata Bhyo, offer the torma three times. Those who wander at night, the spirits and flesh-eaters, the Rakshasas who eat raw flesh, and all kinds of sentient beings, those who dwell in trees, bushes, and so on, to them and them, this torma, food, meat, wine, and radishes, rice, tsampa, many fruits, with this offering, please be satisfied, pacify the intention to harm, and the mind to benefit us, please generate it from today onwards. Even if adorned with ornaments, practice Dharma, be disciplined, truly keep vows, and live purely. Abandoning punishment towards all beings, that is a Bhikshu, that is a Shramana, that is a Brahmin. Weapons cannot frighten, there is nothing, everyone fears for the life of survival. Take your own body as an example, do not harm others. Om, whether great or small, those who manifestly harm the body, after driving away that disease, drive the evil spirits back to their own abode. Thus, with whatever I can, with offerings and service, staying in the place of vows, fulfill my wishes. Always abiding in the vows, here, so-and-so's, please dispel that disease, drive the evil spirits back to their own abode. Sarva Vighnan Chha. Thus, contemplate that the obstacles are sent back to their own abode. From Om Deva, to Saparivara Pravara Satkaram Argham Pratīccha Svaha Gachchha, thus contemplate that the eight classes depart. From Om Rudraya, to Saparivara Pravara Satkaram Argham Pratīccha Svaha Gachchha, thus contemplate that the directional guardians and their retinue depart. Namah Samanta Buddhanam Sarva Tathagata Avalokite Om Sambhara Sambhara Hum. Thus, give the torma to the pretas three times. Then, sit squatting, keep silent, bring both hands inside the knees, the right hand lying supine, bend the middle finger and ring finger slightly, and hold it facing the mouth. Wipe the mouth with the jujube kernel, put it in the mouth, and wipe both ears and both eyes two or three times.