Chinese
的面上，有镜子和网、半网，以及用各种鲜花的花环装饰，因为没有与此相同的其他形象，所以是无与伦比的。用香味浓郁、圆满的鲜花装饰，象征着如镜子般无垢的智慧和菩提的七个分支。具备无上且无限的五种欲妙，象征着色等境和有境的能取所取二者彻底清净达到极致。用鲜花等五种供品装饰，是证悟法界彻底清净的顺缘之果。第三，观想安住于各种莲花十九瓣之上的宫殿，内宫的南北和外面的四个门有太阳，其余的都与月亮座垫一起，以及所有珍宝装饰的宫殿。简而言之，从先前的遍照完全转变而来，四方形的宫殿从外到内依次具有白色、黄色、红色、绿色、蓝色的五种墙壁。其上有珍宝的丝绸，底色为红色，装饰着黄色等花纹的飞檐。其上有四层或重叠的金腰带，外表面有从摩羯鱼口中垂下的珍宝网和半网，以及从箭杆上垂下的珍宝串珠，其上有箭杆莲花花瓣一半形状的上方，装饰着安放在金瓶上的幢幡。内部，在宫殿一半的尺寸上，环绕着圆形金刚链，内侧支撑着柱子，东面是轮，南面是珍宝，西面是莲花，北面是剑，由八根柱子支撑，上方用四根金刚栋梁装饰，顶端装饰着金刚珍宝顶，内部上下所有方位都有颜色。内外门框的交界处装饰着半月金刚。从门稍微出去的地方，有四根柱子支撑的，具有十一匹丝绸的马槽之上，有法轮，左右有雌雄鹿。观想宫殿内部角线左右各有两个，共八个充满菩提心甘露的宝瓶。这些的解释是金刚乘的。
English
On the surface, there are mirrors and nets, half-nets, and decorations with various flower garlands. Because there is no other image like this, it is unparalleled. Decorated with fragrant and perfect flowers, it symbolizes the mirror-like, immaculate wisdom and the seven branches of Bodhi. Possessing the supreme and infinite five qualities of desire, it symbolizes the complete purification of both the objects of form, etc., and the subjects, the apprehended and the apprehender, reaching the ultimate. Decorated with five offerings such as flowers, it is the result of the harmonious cause of realizing the complete purification of the Dharmadhatu. Third, visualize the palace residing on nineteen petals of various lotuses, with the sun in the north and south of the inner palace and the four outer doors, and the rest with moon cushions, and the palace adorned with all kinds of jewels. In short, from the complete transformation of the previous Vairocana, the square palace has five walls of white, yellow, red, green, and blue respectively from the outside to the inside. Above it, there is a jewel silk, with a red base and decorated with yellow patterns, etc., of eaves. Above it, there are four layers or overlapping gold belts, with jewel nets and half-nets hanging from the mouths of makaras on the outer surface, and jewel beads hanging from the arrow shafts, above which are banners placed on golden vases on top of the half-shaped lotus petals of the arrow shafts. Inside, at half the size of the palace, a circular vajra chain surrounds it, with pillars supporting the inner side, with wheels in the east, jewels in the south, lotuses in the west, and swords in the north, supported by eight pillars, and adorned with four vajra beams above, with a vajra jewel top adorning the top, and all directions inside and out having colors. The junction of the inner and outer door frames is adorned with crescent vajras. Slightly out from the door, there are four pillars supporting a manger with eleven silk cloths, with a Dharma wheel and male and female deer on the left and right. Visualize two vases each on the left and right of the inner corner lines of the palace, a total of eight vases filled with the nectar of Bodhicitta. The explanations of these are of the Vajrayana.
Chinese
已经详细讲述了甚深道的次第，请参阅。第二，生起依凭之瑜伽有二：生起因金刚持和生起果金刚持。第一，生起父尊，即“十六分”等，应如是思维。在何处？即在二月轮之中。在何处？即在宫殿的中央。那也是中央的座垫，各种莲花月亮座垫。生起的方式如仪轨，具有相好之体性，或光芒的舒卷，以及上师的口诀。从何因生起？从十六个元音字母的部分，以及辅音字母，因为有类别相同的众多组合，所以是从辅音字母的组合中产生的。也就是，在观想元音字母顺时针逆时针旋转的内部或上方。如吉祥果金刚所说，去除ཀྵ（kṣa）的三十三个辅音字母，加上ཡཾ་（yaṃ），ལཾ་（laṃ），བཾ་（vaṃ），ཨཾ་（aṃ），ཨ་（a），这五个，以及唇音པ（pa），舌根音ཀ（ka），共七个，加起来是四十个，顺时针逆时针旋转。如寂天论师所说，三十四个辅音字母，加上ཌ་（ḍa），ཌྷ་（ḍha），ར་（ra），དྷ་（dha），ཡ་（ya），ལ་（la），这六个，加起来是四十二个，这样说是合理的。添加的位置是在自己字母类别相同的地方。然后，从ཨཱ་ལི་（āli）完全转变，观想白色月轮；从ཀཱ་ལི་（kāli）完全转变，观想红色月轮，这是阿赖耶识转变为如明镜般的智慧。生起ཨཱ་ལི་（āli）时，念诵ༀ་ཙིཏྟ་བེ་དྷཾ་ཀ་རོ་མི་（藏文，梵文天城体：，梵文罗马拟音：oṃ citta vedhaṃ karo mi，汉语字面意思：嗡，心，贯穿，我做），思维为智慧的自性。从辅音字母生起时，念诵ༀ་བོ་དྷི་ཙིཏྟ་ཨུ་པཱ་ཏ་ཡཱ་མི་（藏文，梵文天城体：，梵文罗马拟音：oṃ bodhicitta upā tāyāmi，汉语字面意思：嗡，菩提心，生起，我），思维为方便的自性。从个别分别智中证悟时，念诵ༀ་ཏིཥྛ་（藏文，梵文天城体：，梵文罗马拟音：oṃ tiṣṭha，汉语字面意思：嗡，安住）。从作事成所作智中证悟时，念诵ༀ་བཛྲ་ཨཱཏྨ་ཀོ྅ཧཾ་（藏文，梵文天城体：，梵文罗马拟音：oṃ vajra ātma ko'haṃ，汉语字面意思：嗡，金刚，自我，我是谁）。从法界体性智中证悟时，念诵ༀ་ཡ་ཐཱ་ཏ་ཐཱ་ཨ་ཧཾ།（藏文，梵文天城体：，梵文罗马拟音：oṃ yathā tata thā ahaṃ，汉语字面意思：嗡，如是，如是，我）。从平等性智中证悟没有明确说明，按照仪轨进行，这是省略的部分。也就是，两个月亮融合在一起，变成白色中带有红色的光泽的月亮。从个别分别智中证悟，即吉祥殊胜，也就是吉祥殊胜第一尊，从金刚萨埵的心咒吽（ཧཱུྃ）中生起的红色金刚杵，红色宝珠。
English
It has already been explained in detail about the stages of the profound path, please refer to it. Secondly, the yoga of generating dependence has two aspects: generating the cause Vajradhara and generating the result Vajradhara. Firstly, generating the Father deity, which is "sixteen parts" etc., should be contemplated as such. Where? That is, within the two moon mandalas. Where? That is, in the very center of the palace. That is also the central seat, various lotus moon seats. The method of generation is according to the ritual, with the nature of marks and signs, or the emanation and absorption of light rays, and according to the oral instructions of the guru. From what cause does it arise? From the sixteen parts of vowels, and from the consonants, because there are many groups of similar categories, so it arises from the group of consonants. That is, within or above the vowels visualized as rotating clockwise and counterclockwise. According to Shri Phala Vajra, the thirty-three consonants excluding kṣa, plus yaṃ, laṃ, vaṃ, aṃ, a, these five, and the labial pa, the guttural ka, a total of seven, added together are forty, rotating clockwise and counterclockwise. According to Shantipa, the thirty-four consonants, plus ḍa, ḍha, ra, dha, ya, la, these six, added together are forty-two, which is said to be reasonable. The place of addition is at the juncture of its own letter category. Then, from the complete transformation of āli, visualize the white moon mandala; from the complete transformation of kāli, visualize the red moon, this is the transformation of the alaya consciousness into mirror-like wisdom. When generating āli, recite oṃ citta vedhaṃ karo mi (藏文，梵文天城体：，梵文罗马拟音：oṃ citta vedhaṃ karo mi，汉语字面意思：嗡，心，贯穿，我做), and contemplate it as the nature of wisdom. When generating from consonants, recite oṃ bodhicitta upā tāyāmi (藏文，梵文天城体：，梵文罗马拟音：oṃ bodhicitta upā tāyāmi，汉语字面意思：嗡，菩提心，生起，我), and contemplate it as the nature of skillful means. When awakening from individual discriminating wisdom, recite oṃ tiṣṭha (藏文，梵文天城体：，梵文罗马拟音：oṃ tiṣṭha，汉语字面意思：嗡，安住). When awakening from action-accomplishing wisdom, recite oṃ vajra ātma ko'haṃ (藏文，梵文天城体：，梵文罗马拟音：oṃ vajra ātma ko'haṃ，汉语字面意思：嗡，金刚，自我，我是谁). When awakening from the wisdom of the dharmadhatu, recite oṃ yathā tata thā ahaṃ (藏文，梵文天城体：，梵文罗马拟音：oṃ yathā tata thā ahaṃ，汉语字面意思：嗡，如是，如是，我). The awakening from the wisdom of equality is not explicitly stated, it is performed according to the ritual, which is the omitted part. That is, the two moons merge into one, becoming a moon with a reddish luster in white. Awakening from individual discriminating wisdom is the supreme auspiciousness, that is, the first supreme auspicious one, the red vajra arising from the heart mantra hūṃ (ཧཱུྃ) of Vajrasattva, the red jewel.