Chinese
奇妙生起处，何者能生诸安乐，彼乃胜喜之作者，于离喜等之中间，观视表征而坚住。莲花虚空中，金刚之，以脐所压之境中，以金刚跏趺而住心，于宝珠中观种子，何为智慧之生起，彼以智慧自性而庄严。非贪着亦非离贪着，亦非于中观而专注。何时瑜伽见智慧，安住于乐莫转变。或一瞬间或一日，半月月分年与，劫或千劫中，以智慧现行而安住。如是说且了知其义，入于等持，菩提心自顶至喉时生喜，自彼至心时生胜喜，自彼至脐时生特殊之喜，自彼至密处之顶时生俱生之喜。彼时忆念无我之见，以乐而定解无我之空性，乐空无别之俱生喜于第三灌顶中介绍之。彼乃第三灌顶特殊之获得方式，以无如是之空性理解故，不获得如是之特殊第三灌顶，以灌顶者与受灌顶者之士夫之胜劣之故，第三灌顶虽一类亦多有获得方式，于其他灌顶亦如是。此灌顶亦依智慧之手印而灌顶，于彼亦如前所说之专注等渐次明晰而得定解，由父母入于等持所生之菩提心，安住于宝珠中，由此所生之乐空无别之专注善为了解而介绍。于无见解之士夫亦应介绍安乐方面之专注。彼后揭开面纱，汝于莲花（梵文：Bhaga，梵文罗马拟音：Bhaga，汉语字面意思：吉祥）之坛城中，依智慧母所获得之灌顶，名为智慧智慧之灌顶，获得之。共同者，意之垢染，忿怒心等，昔所积者净除且遮止未来。不共同者，凡所显现皆现为乐空无别，以此洗涤遮障之垢染，使意清净。光
English
The wonderful place of arising, whatever generates happiness, that is the creator of supreme joy, in the midst of joy and detachment, look at the symbol and remain steadfast. In the lotus sky, the vajra's, in the places pressed by the navel, with vajra full lotus posture, dwell the mind. Looking at the seed in the jewel, whatever is the arising of wisdom, that is adorned with the nature of wisdom. Not attachment, nor detachment, nor focusing on the middle way. When the yogi sees wisdom, abide in bliss and do not change. Whether for a moment or a day, half a month, a month, a year, or for a kalpa or a thousand kalpas, abide with the manifestation of wisdom. Having said this and understood its meaning, entering into samadhi, when the bodhicitta reaches from the crown of the head to the throat, joy arises. From there to the heart, supreme joy arises. From there to the navel, special joy arises. From there to the tip of the secret place, co-emergent joy arises. At that time, remembering the view of selflessness, ascertain the emptiness of selflessness through bliss, and introduce the co-emergent joy of inseparable bliss and emptiness in the third empowerment. That is the special way of obtaining the third empowerment. Because there is no such understanding of emptiness, such a special third empowerment is not obtained. Due to the superiority or inferiority of the individuals giving and receiving the empowerment, even though the third empowerment is of one type, there are many ways of obtaining it, and it is the same for other empowerments as well. This empowerment is also conferred based on the wisdom mudra, and in that, the previously mentioned focus should be gradually clarified and certainty should be obtained. The bodhicitta arising from the union of the father and mother, residing in the jewel, the focus of inseparable bliss and emptiness arising from this should be well understood and introduced. For those who do not have an understanding of the view, the focus on the aspect of bliss should also be introduced. Then, remove the veil, and in the mandala of the bhaga (藏文：བྷ་ག，梵文天城体：भग，梵文罗马拟音：Bhaga，汉语字面意思：吉祥), the empowerment obtained through the wisdom mother, which is called the wisdom-jnana empowerment, is obtained. The common ones, the defilements of the mind, anger, etc., the previously accumulated ones are purified and the future ones are prevented. The uncommon ones, whatever appears, all appears as inseparable bliss and emptiness, by washing away the defilements of obscuration, the mind is purified. Light.