Chinese
请求吧！如果年幼，甚至可以给与和他同种姓的朋友、他的儿子、和他同族的人、持有和他相同名字的人，以及奴隶灌顶。如果将他置于坛城中七天并给予灌顶，就不会被鬼怪吞噬，并且七天之内就能从恶道的业障中解脱。诸天之子们，念诵他的名字，与根本明咒结合，念诵二十万遍，或者三十万遍，或者四十万遍乃至一百万遍，即使造了五无间罪，也能从地狱中解脱，更何况是造了小罪的人呢，还用说什么呢？诸天之子们，用火供来净化罪业的方法是寂静的。火供炉的下、中、上等。下等炉子一肘长，中等炉子两肘长，上等炉子四肘长。做成圆形后，用他的名字与芥子结合，然后进行焚烧供养，焚烧成百上千次，就能从一切恶道中解脱。将他的肉和骨头，以及身体作为生命供品，头发和灰烬等等，像那样进行火供，也能从一切恶道中解脱。在他的中央画上标志，即轮，画上八辐白色光芒四射的轮。周围画上五股金刚杵，并带有白色光芒。然后画上金刚交杵，以及金刚、珍宝、莲花等。为了摧毁罪业，放置各种手印。外围的金刚部族的手印画在外侧。还有行星和星宿的标志，以及守护世间者等。主尊的画像也可以随意绘制，与金刚持一起安放。在鸟和灶的坛城边缘，放置装满的供养瓶，以及供品、朵玛、神馐等洁白的食物。总之，在打好线之后，用彩粉按照仪轨进行绘制。至于服装的区别，穿上白色的衣服后，观想佛陀形象的本尊瑜伽，观想毗卢遮那佛或者金刚萨埵四尊中的任何一尊，无所畏惧。发心是为了忆念那些处于恶道中的众生，为了平息罪业的障碍，是所有佛陀共同的。
English
Request! If young, even give initiation to a friend of the same lineage, his son, someone of the same clan, someone holding the same name, and even a slave. If he is placed in a mandala for seven days and given initiation, he will not be devoured by demons, and within seven days he will be liberated from the obscurations of the lower realms. Sons of the gods, recite his name, combine it with the root mantra, and recite it two hundred thousand times, or three hundred thousand times, or four hundred thousand times up to a hundred thousand times. Even if one has committed the five heinous crimes, one will be liberated from hell. What need is there to mention those who have committed small sins? Sons of the gods, the method of purifying sins with fire offerings is peaceful. The lower, middle, and upper fire pits. The lower pit is one cubit long, the middle pit is two cubits long, and the upper pit is four cubits long. After making it round, combine his name with mustard seeds, and then perform burning offerings, burning hundreds and thousands of times, and you will be liberated from all the lower realms. Offering his flesh and bones, as well as his body as a life offering, hair and ashes, etc., performing fire offerings in that way will also liberate you from all the lower realms. In his center, draw the symbols, namely the wheel, draw an eight-spoked wheel blazing with white light. Around it, draw a five-pronged vajra, and it should be filled with white light. Then draw a crossed vajra, as well as vajra, jewels, lotus, etc. In order to destroy sins, place various mudras. The mudras of the outer vajra families are drawn on the outside. There are also the symbols of planets and constellations, as well as those who protect the world. The image of the main deity can also be drawn at will, and placed together with Vajradhara. At the edge of the mandala of the bird and the hearth, place filled offering vases, as well as offerings, tormas, divine food, etc., which are pure white. In short, after drawing the lines, draw with colored powders according to the ritual. As for the difference in clothing, after wearing white clothes, visualize the deity yoga of the Buddha image, visualize Vairochana or any of the four Vajrasattva, without fear. The motivation is to remember those sentient beings who are in the lower realms, and to pacify the obstacles of sins, it is common to all Buddhas.