Chinese
是为了断绝之故。在此，迦摩迭奴说，认为尸体在坛城中央与坛城主尊无二无别也不合理。藏地的智者们，如前所说，绘制坛城进行修持后，在此也进行灌顶是不合理的，因为灌顶是清净罪业的一个途径，前面已经说过了。这与前面不同，焚烧尸体是清净罪业的一个途径，所以是不合理的。因此，将尸体放置在火炉中央，作为焚烧供品供养，前代上师们认为是好的，因为在此，焚烧尸体是为了清净罪业之意。然后，持咒者以咒语加持的衣服覆盖。然后，供养火神，火的征兆吉祥，猛烈燃烧。火焰千道交织燃烧之身，如皓月白莲般寂静之身。无边供养后，显现圆满正觉。未成佛之时，火神四十位，成佛后十二位等，如迦摩迭奴所说，为了有火者之义，示现各种形象。以“པ”字的形象召唤火神，献上ཨརྒྷཾ་（Argha，梵文天城体：अर्घं，梵文罗马拟音：arghaṃ，汉语字面意思：圣水），认为是自己的规矩，即世间火神献上焚烧供品后，如是等等。此处的意义是指，观想所修之法在面前，焚烧罪业。然而，对于具足殊胜智慧的修行者，将形象等放置于面前。藏地的智者们，将所修之法的罪障作为焚烧供品供养是好的。“པ”是指向超越世间的火神而供养。如所说，以欲妙，恰如其分地如所说，以功德欲望。以此迎请超越世间的火神，如来众。迦摩迭奴说，以此显示超越世间的忿怒火神。献上ཨརྒྷཾ་（Argha，梵文天城体：अर्घं，梵文罗马拟音：arghaṃ，汉语字面意思：圣水）等，如是等等。进行如来所说的供养等。然后，供养火神，即以意念观想超越世间的火神，即应当修习。焚烧物充满后，也是为了点燃。然后，焚烧物充满后，次第地， 观想诸佛主尊等一切坛城本尊一百零八遍。即供养。然后以清净的根本明或
English
It is for the sake of cutting off. Here, Kamadhenu says that it is also unreasonable to think that the corpse is in the center of the mandala and is no different from the main deity of the mandala. Tibetan scholars, as mentioned before, after drawing the mandala and practicing, it is unreasonable to perform empowerment here as well, because empowerment is one way to purify sins, which has been said before. This is different from the previous one, burning the corpse is one way to purify sins, so it is unreasonable. Therefore, it is good for the former lamas to place the corpse in the center of the stove and offer it as a burning offering, because here, burning the corpse is for the purpose of purifying sins. Then, the mantra holder covers it with clothes blessed by mantras. Then, offer to the fire god, the omen of fire is auspicious, and it burns fiercely. The body of a thousand flames intertwined and burning, the body as peaceful as the white lotus of the moon. After endless offerings, manifest complete enlightenment. Before becoming a Buddha, there were forty fire gods, and after becoming a Buddha, there were twelve, etc., as Kamadhenu said, to show various images for the meaning of having fire. Summon the fire god with the image of the letter "པ", offer Argha (梵文天城体：अर्घं，梵文罗马拟音：arghaṃ，汉语字面意思：holy water), and regard it as one's own rule, that is, after the worldly fire god offers burning offerings, and so on. The meaning here refers to visualizing the Dharma being practiced in front and burning sins. However, for practitioners with supreme wisdom, place the images etc. in front. It is good for Tibetan scholars to offer the sins and obscurations of the Dharma being practiced as burning offerings. "པ" refers to offering to the fire god who transcends the world. As it is said, with the desire of enjoyment, just as it is said, with the desire of merit. With this, invite the fire god who transcends the world, the assembly of Tathagatas. Kamadhenu said that this shows the wrathful fire god who transcends the world. Offer Argha (梵文天城体：अर्घं，梵文罗马拟音：arghaṃ，汉语字面意思：holy water) etc., and so on. Perform offerings etc. as the Tathagata said. Then, offer to the fire god, that is, contemplate the fire god who transcends the world with the mind, that is, one should practice. After filling with burning objects, it is also for igniting. Then, after filling with burning objects, gradually, Visualize all the mandala deities such as the main Buddha one hundred and eight times. That is, offering. Then with the pure root mantra or
Chinese
以供品供养咒语之王为主，以二十一（份供品）供养。要焚烧之物，检查二十一种，即供养。然后迎请三尊，即迎请众多诸神，迎请如来，迎请三界之王。供品三次，即对迎请的三者供养三种供品。以及，阿伽等白色莲花。这表明了过去的火神，因此驳斥了那些认为他们是凶猛的观点。献供。手持金刚莲花索，是三界中完全胜利的形象。谁翻译的，四只手，前两只手是金刚杵和铃，后两只手，右手持索，左手持莲花，卡玛德瓦能说。脚下的莲花压着死者的罪孽，一切装饰都圆满，圆满佛的五种姓装饰着头顶。被思考，即禅修或书写都可以。即在坛城中书写，不必在主尊前。以其心咒，即在四吽的咒语上加上连接词，进行火供。同样地，成百上千，或者，进行十万次火供。如果出现罪孽净化的迹象等，同样地，恰克说，要知道已经清除了罪孽的根源。要知道是罪孽净化的根源。如果出现道路，要知道是有罪的。༈ 那么，说明了对骨头等制作佛塔的方法。然后，对于变成骨头和灰烬的那些，以及，以金刚收集的手印和班杂萨玛扎（藏文：བཛྲ་ས་མ་ཛ，梵文天城体：वज्रसमज，梵文罗马拟音：vajrasamaja，金刚萨玛扎）的咒语，按照仪轨进行收集。那灰烬和骨头的粉末，用诸神的咒语加持过的香水，以及，牛的产物，牛奶，即牛的五种产物等，以净化咒语和根本智慧，有智慧的人，念诵一百万遍，然后与泥土混合揉捏，用咒语加持过的樟脑香水调和，与泥土混合后，制作成佛像，或者，制作成佛塔之神，一尊、两尊、三尊或五尊，或者直到一百零八尊，念诵咒语并结手印，观想自己为本尊后，加持后，如果问念诵多少，恰克说，念诵直到二百万遍。念诵。那么
English
With offerings to the king of mantras as the main deity, offer with twenty-one (offerings). The things to be burned, examine twenty-one kinds, that is, offer. Then invite the three, that is, invite many gods, invite the Tathagata, invite the king of the three realms. Offerings three times, that is, offer three kinds of offerings to the three invited. And, Argham and other white lotuses. This shows the past fire god, so it refutes those who think they are fierce. Offering. Holding the vajra lotus lasso, is the image of complete victory in the three realms. Who translated, four hands, the first two hands are vajra and bell, the last two hands, the right hand holds the lasso, the left hand holds the lotus, Kama Deva can say. The lotus under the feet presses the sins of the dead, all the decorations are complete, the five lineages of the complete Buddha decorate the top of the head. Be thought of, that is, meditate or write can be done. That is, write in the mandala, it is not necessary in front of the main deity. With its heart mantra, that is, add a conjunction to the mantra of four hums, and perform fire puja. Similarly, hundreds and thousands, or, perform hundreds of thousands of fire pujas. If signs of purification of sins appear, etc., similarly, Chak says, know that the root of sins has been cleared. Know that it is the root of purification of sins. If a road appears, know that it is sinful. ༈ Then, it explains the method of making stupas for bones, etc. Then, for those that have become bones and ashes, and, with the vajra collecting mudra and the mantra of Vajrasamaja (Tibetan: བཛྲ་ས་མ་ཛ, Sanskrit Devanagari: वज्रसमज, Sanskrit Romanization: vajrasamaja, meaning: Vajrasamaja), collect according to the ritual. That ash and bone powder, perfume blessed with the mantras of the gods, and, cow products, milk, that is, the five products of cows, etc., with the purification mantra and root wisdom, the wise person, recite one million times, then mix and knead with mud, blend with camphor perfume blessed with mantras, after mixing with mud, make a Buddha statue, or, make a stupa deity, one, two, three or five, or up to one hundred and eight, recite mantras and make mudras, visualize yourself as the deity, after blessing, if asked how much to recite, Chak says, recite until two million times. Recite. Then
Tibetan
ས་སྡིག་པ་དག་པའི་མཚན་མ་མཆོད་རྟེན་འབར་གྱུར་ཏམ། །ཡང་ན་སྐུ་གཟུགས་ཀྱིས་ཞལ་འཛུམ་མམ། །དྲི་དང་བདུག་པ་འོད་ཀྱང་རུང༌། །སྣང་ངམ་ཡང་ན་ངད་ལྡང་ངམ། །ལྷ་ལ་སོགས་པའི་རྣམ་པ་ནི། །སྣ་ཚོགས་པར་ནི་སྣང་གྱུར་ཏམ། །རྫུ་འཕྲུལ་རྣམ་པར་འཕྲུལ་བ་དང༌། །མེ་ཏོག་ལ་སོགས་འདོར་བ་དང༌། །དུང་དང་རྔ་ལ་སོགས་པའི་སྒྲ། །གླིང་བུ་པི་ཝང་གི་སྒྲ་ལ་སོགས་རྣམས། །ནི་དག་པའི་མཚན་མ་ཡིན་ལ་ཅི་སྟེ་མཚན་མ་འདི་དག་ནི། །སྡིག་པ་ཤས་ཆེ་བ་ཅན་བློས་ནི་མ་མཐོང་ན། །སླར་ཡང་འབུམ་གྱི་ཕྲག་ནི་བརྒྱ་སྟོང་ངམ། །ཇི་སྲིད་མཚན་མ་བྱུང་བར་དུ། །དེ་བཞིན་གཤེགས་པ་མཆོད་ཅིང་གསོལ་བ་ གདབ་པ་སོགས་བྱས་ནས་ནི། །མཉམ་པར་བཞག་པས་བཟླས་པར་བྱ། །དེ་ཡི་མཐར་ནི་མཁས་པས་ཀྱང༌། །མཚན་གཅིག་ཐོག་ཐག་མི་ཉལ་བཟླས། །དེ་ལྟར་ལན་མང་དུ་བྱས་པ། དེ་ནས་དེ་ཡི་སྡིག་པ་ནི། །དག་པ་ཉིད་དུ་ངེས་པར་མཐོང༌། །དག་པའི་མཚན་མ་ལྷ་ཡི་ལུས་ཀྱི་གཟུགས་གྱུར་ལ། །རང་གི་རྒྱུད་དུ་སྔགས་མཁན་གྱིས་ངོ་ཤེས་པ་སྟོན་པར་འགྱུར་རོ། །མཚན་མ་འདི་དག་ཤེས་ནས་ནི། །རྣམ་པར་མི་རྟོག་སེམས་ཀྱིས་ཀྱང༌། །བྱམས་དང་སྙིང་རྗེར་ལྡན་པ་ཡིས། །ཞི་སོགས་ཀྱི་ལས་གཞན་རྣམས་ཐམས་ཅད་ཀྱང་བྱེད་པར་འགྱུར་རོ། །དེ་རྣམས་ནི་ཡོད་པའི་དབང་དུ་བྱས་ལ། ཡང་ན་རོ་མེད་པར་གྱུར་ན་ཡང༌། །སྔགས་བཟླས་ཤིང་ལྷ་སྒོམ་པའི་ཚུལ་གྱིས་ནི། །མིང་ཙམ་ལེགས་པར་བྲིས་ནས་ཀྱང༌། །མཆོད་རྟེན་ཕྲེང་བ་བྱ་བ་དང༌། །ཡང་ན་སྐུ་གཟུགས་སུ་བྱས་ཀྱང་རུང༌། །སྦྱིན་སྲེག་མངོན་པར་དབང་བསྐུར་ན། །གདོན་མི་ཟ་བར་བདེ་འགྲོར་སྐྱེ། །དེ་ནས་ཕྱིར་བཟློག་གི་སྦྱང་བ་ནི། གཙུག་དགུར། དེ་ནས་ཕྱིར་བཟློག་བྱ་བ་ནི། །ཡུངས་ཀར་གྱིས་ནི་བྱ་བ་ཡིན། །ཡུངས་ཀར་མེ་ཏོག་དང་ལྡན་པས། །གསང་སྔགས་བཟླས་ཤིང་བརྡེག་པར་བྱ། །ཞེས་གསུངས་པ་ལྟར། ཐལ་བ་ཡུངས་ཀར་བྱེ་མ་སོགས། །བསྒྲུབ་བྱ་རང་གི་མིང་སྨོས་ཏེ་བརྡེག་པའི་སྔགས་རྣམས་ཀྱིས་བཏབ་ནས། །བཟླས་པ་བྱས་ཏེ་སོང་ནས་ཀྱང༌། །རྒྱ་མཚོར་འབབ་པའི་ཆུ་ཀླུང་དོར། །དེ་ལྟང་ན་ནི་སྡིག་ཅན་ཡང༌། །ངན་སོང་ལས་ནི་ཐར་འགྱུར་ན། །དགེ་བའི་མཆོག་ནི་བསྐྱེད་པ་དང༌། །བྱང་ཆུབ་ས་བོན་བྱང་ཆུབ་ཏུ་སེམས་བསྐྱེད་པའི་བདག ། སངས་རྒྱས་འབྲས་བུའི་རྒྱུ་ལྡན་པ། །སྦྱིན་པའི་ཕ་རོལ་ཕྱིན་པར་ལྡན། །ཚུལ་ཁྲིམས་རྒྱུ་དང་རབ་ལྡན་པ། །བཟོད་པ་བརྩོན་འགྲུས་མཉམ་གཞག་དང༌། །ཤེས་རབ་རྣམས་ཀྱིས་རྒྱུ་བསྒོམས་པའི། །འཇིག་རྟེན་འབྲས་བུ་སངས་རྒྱས་ཀྱི
Chinese
或者，罪业清净的征兆是佛塔燃烧了吗？或者，佛像面露微笑了吗？无论是香气、焚香还是光芒，显现了吗？或者气息升腾了吗？诸如天神等形象，以各种各样的形式显现了吗？神通变化，以及抛撒鲜花等，海螺和鼓等声音，笛子和琵琶的声音等，是清净的征兆，如果这些征兆，罪业深重者没有亲眼见到，那么再次念诵百千俱胝遍，直到出现征兆为止，如来应供，祈祷等之后，进入等持而念诵。在那之后，智者也应该，一夜不眠地念诵。像这样多次进行，之后他的罪业，必定能够见到清净。清净的征兆是化为天神的身体形象，并且在自己的相续中，咒师能够识别显现。知道了这些征兆之后，以无分别的心，以慈悲心，寂静等其他所有事业也都能成办。那些是就存在的情况而言，或者即使变得无味，以念诵咒语和观修本尊的方式，仅仅是好好地写下名字之后，建造佛塔和佛珠，或者做成佛像也可以，如果进行火供和灌顶，就不会被鬼神吞噬，而投生善趣。之后是遣除的回遮法，在九个发髻处。之后是遣除的作法，是用芥子来进行。用带有芥子的花朵，念诵秘密咒语并击打。如是所说，灰烬、芥子、沙子等，念诵击打以所调伏者自己的名字念诵的咒语之后，念诵之后离去，扔到流入大海的河流中。如果这样，罪人也能，从恶趣中解脱，何况是生起殊胜的善根，具有菩提种子，发起菩提心的主人，具有成佛果的因，具有布施的波罗蜜多，具有戒律的因，以及安忍、精进、禅定和智慧等修习因的，世间果报佛陀。
English
Or, is the sign of purification of sins that the stupa is burning? Or, is the Buddha statue smiling? Whether it is fragrance, incense, or light, has it appeared? Or is the breath rising? Are the images of gods and others appearing in various forms? Magical transformations, as well as throwing flowers, the sounds of conch shells and drums, the sounds of flutes and lutes, etc., are signs of purity. If these signs are not seen by those with heavy sins, then recite hundreds of thousands of kotis again, until the signs appear. After offering to the Tathagata and praying, etc., enter into samadhi and recite. After that, the wise should also recite without sleeping for one night. Doing this many times, then his sins will surely be seen as purified. The sign of purification is to transform into the body image of a deity, and in one's own continuum, the mantra practitioner can recognize and reveal it. After knowing these signs, with a non-discriminating mind, with compassion, all other activities such as peace can also be accomplished. Those are in terms of existence, or even if it becomes tasteless, by reciting mantras and meditating on the deity, just by writing the name well, building stupas and rosaries, or making Buddha statues is also fine. If you perform fire offerings and initiations, you will not be devoured by ghosts and spirits, but will be reborn in a good realm. After that is the reversal of the expulsion method, at the nine tufts of hair. After that is the act of expulsion, which is done with mustard seeds. With flowers containing mustard seeds, recite secret mantras and strike. As it is said, ashes, mustard seeds, sand, etc., recite and strike with the mantras recited in the name of the one to be subdued, then recite and leave, throwing it into the river that flows into the sea. If so, even a sinner can be liberated from the lower realms, let alone generating supreme merit, possessing the seed of Bodhi, the master of generating the mind of Bodhicitta, possessing the cause of attaining Buddhahood, possessing the perfection of generosity, possessing the cause of discipline, and cultivating the causes of patience, diligence, meditation, and wisdom, the worldly fruit Buddha.