English
Kept in mind. Extracted from one's own heart. Om, Shodhani (Tibetan: ༀ་ཤོ་དྷ་ནི་, Sanskrit Devanagari:, Sanskrit Romanization: oṃ śodhani, Chinese literal meaning: Om, purifier), Shodhani (Tibetan: ཤོ་དྷ་ནི་, Sanskrit Devanagari:, Sanskrit Romanization: śodhani, Chinese literal meaning: purifier), Shodhani (Tibetan: སྦྱོངས, Sanskrit Devanagari:, Sanskrit Romanization:, Chinese literal meaning: purify), Sarva Papam (Tibetan: སརྦ་པཱ་བཾ, Sanskrit Devanagari: sarva pāpaṃ, Sanskrit Romanization:, Chinese literal meaning: all sins), all sins, Vishodhani (Tibetan: བི་ཤོ་དྷ་ནི་, Sanskrit Devanagari: viśodhani, Sanskrit Romanization:, Chinese literal meaning: completely purifier), completely purify! Shuddhe (Tibetan: ཤུདྡྷེ་, Sanskrit Devanagari: śuddhe, Sanskrit Romanization:, Chinese literal meaning: pure), pure. Vishuddhe (Tibetan: བི་ཤུདྡྷེ་, Sanskrit Devanagari: viśuddhe, Sanskrit Romanization:, Chinese literal meaning: completely pure), completely pure. Sarva Karma Avarana (Tibetan: སརྦ་ཀརྨ་ཨཱ་བ་ར་ཎ, Sanskrit Devanagari: sarva karma āvaraṇa, Sanskrit Romanization:, Chinese literal meaning: all karmic obscurations), all karmic obscurations. Vishungdha Svaha (Tibetan: བི་ཤུངྡྷ་སྭཱཧཱ, Sanskrit Devanagari: viśuṃdha svāhā, Sanskrit Romanization:, Chinese literal meaning: completely pure, svaha). In the seed syllable commentary, this is connected to the Avaya below. Complete purification is the basis of this. By generating non-dual wisdom, becoming the supreme awareness. As soon as this great mantra was spoken, all the bonds of sentient beings bound by the causes of the lower realms were severed. All that was bound by the fruits of the lower realms was completely purified. The intense, harsh, and unbearable suffering like that of hell was thoroughly purified. Many beings became endowed with happiness. Then, again, this secret, the essence to be hidden, was spoken. Om, Shodhane Shodhane (Tibetan: ༀ་ཤོ་དྷ་ནེ་ཤོ་དྷ་ནེ་, Sanskrit Devanagari: oṃ śodhane śodhane, Sanskrit Romanization:, Chinese literal meaning: Om, purifier, purifier), Sarva Apaya (Tibetan: སརྦ་ཨ་པཱ་ཡ, Sanskrit Devanagari: sarva apāya, Sanskrit Romanization:, Chinese literal meaning: all lower realms), all lower realms, Sarva Sattvebhyo (Tibetan: སརྦ་སཏྭེ་བྷྱོ་, Sanskrit Devanagari: sarva sattvebhyo, Sanskrit Romanization:, Chinese literal meaning: all beings), for the sake of all sentient beings. Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: hūṃ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum)! It is the essence of the supreme jewel. The lord of the gods also said: This is the essence of all the Tathagatas. Om Sarva Apaya Vishodhane Hum Phat (Tibetan: ༀ་སརྦ་ཨ་པཱ་ཡ་བི་ཤོ་དྷ་ནེ་ཧཱུཾ་ཕཊ, Sanskrit Devanagari: oṃ sarva apāya viśodhane hūṃ phaṭ, Sanskrit Romanization:, Chinese literal meaning: Om, all lower realms, completely purifier, Hum, Phat)! It is the word of Shakya Rivang. The lord of the gods also said: This is the essence of all the Tathagatas, it is the near essence that inspires the mind stream of the gods and them. In the seed syllable commentary, it is said that the essence is the heart of the Tathagata, it is the means to accomplish it, therefore it is the near essence. Om Trat (Tibetan: ༀ་ཏྲཊ, Sanskrit Devanagari: oṃ traṭ, Sanskrit Romanization:, Chinese literal meaning: Om, Trat)! It is the word of flowers blooming profusely. The lord of the gods also said: This is the essence that completely purifies all the lower realms. Hum, the word of the purifying victor. The lord of the gods also said: In short, just by remembering it, there is great merit, what need is there to say more? Sentient beings with little merit will easily be liberated from all the causes of the lower realms. Homage! To whom do we pay homage? Bhagavati Sarva Durgati Parishodhani Rajaya (Tibetan: བྷ་ག་ཝ་ཏེ་སརྦ་དུརྒ་ཏི་པ་རི་ཤོ་དྷ་ནི་རཱ་ཛཱ་ཡ, Sanskrit Devanagari: bhagavate sarva durgati pariśodhani rājāya, Sanskrit Romanization:, Chinese literal meaning: Bhagavan, all lower realms, completely purifier, king), the Blessed One, the King of Glory who completely purifies all the lower realms. Tathagataya (Tibetan: ཏ་ཐཱ་ག་ཏཱ་ཡ, Sanskrit Devanagari: tathāgatāya, Sanskrit Romanization:, Chinese literal meaning: Tathagata), the Tathagata. Arhate (Tibetan: ཨརྷ་ཏེ་, Sanskrit Devanagari: arhate, Sanskrit Romanization:, Chinese literal meaning: Arhat), the Arhat. Samyaksambuddhaya (Tibetan: སམྱཀྶཾ་བུདྡྷ་ཡ, Sanskrit Devanagari: samyaksaṃbuddhāya, Sanskrit Romanization:, Chinese literal meaning: perfectly enlightened), the perfectly enlightened Buddha. Tadyatha (Tibetan: ཏདྱ་ཐཱ།, Sanskrit Devanagari: tadyathā, Sanskrit Romanization:, Chinese literal meaning: Thus it is): Thus it is: Om, Shodhani (Tibetan: ༀ་ཤོ་དྷ་ནི་, Sanskrit Devanagari: oṃ śodhani, Sanskrit Romanization:, Chinese literal meaning: Om, purifier), purify. Shodhani (Tibetan: ཤོ་དྷ་ནི།, Sanskrit Devanagari: śodhani, Sanskrit Romanization:, Chinese literal meaning: purifier), purify. Sarva Papam (Tibetan: སརྦ་པཱ་པཾ་, Sanskrit Devanagari: sarva pāpaṃ, Sanskrit Romanization:, Chinese literal meaning: all sins), where are all the sins? Vishodhani (Tibetan: བི་ཤོ་དྷ་ནི་, Sanskrit Devanagari: viśodhani, Sanskrit Romanization:, Chinese literal meaning: completely purifier), completely purify. Shuྷེ་ dag pa. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) bi śuddhe. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) rnam par dag par gyis shig. Please make it completely pure. sarba karma ā barṇa (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) gang na las kyi sgrib pa thams cad. Where are all the obscurations of karma. bi śo dha ni svāhā. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) rnam par dag pa la gzhi tshugs. Establish a foundation on complete purification. sngags 'di brgrangs bas dkyil 'khor pa'i lha thams cad kyi sngags su 'gyur bas rtsa ba'i dkyil 'khor 'di dkyil 'khor thams cad kyi rtsa ba dang de'i gtso bo'i sngags yin pas rtsa rig go zhes 'dod pa yang yod do. There are also those who think that because reciting this mantra will become the mantra of all the deities of the mandala, this fundamental mandala is the root of all mandalas and is the mantra of its main deity, therefore it is the root knowledge. rig pa'o. Knowledge. oṃ sarba bid sarba a ba raṇa bi śo dha ya ha na hūṃ phaṭ. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) oṃ sarba bid hūṃ. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) oṃ sarba bid phaṭ. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) oṃ sarba bid a. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) oṃ sarba bid traṭ. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) oṃ sarba bid oṃ. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) kun rig kun rig (all knowing). oṃ sarba bid sva. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) sbyong rgyal sbyong rgyal (purifying victory). oṃ sarba bid a. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) rgyal mchog rin chen rgyal mchog rin chen (supreme precious victory). oṃ sarba bid hūṃ. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) shākya ri dbang shākya ri dbang (Shakya Mountain King). oṃ sarba bid traṭ. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) me tog cher rgyas rnams kyi bskyed sngags so. These are the generation mantras of those such as the greatly blooming flower. oṃ sha sha śū nya tās (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) stong pa'i don dang. The meaning of emptiness. oṃ bha (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) 'byung ba rim brtsegs la 'dod pa dang. It is considered to be the arising of successive layers. saṃ bhu ṭar (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) 'greng bu byin nas rtsol byed kyi rlung la yang bhe ram par bshad pa'am yang na sva bhā va la sbyar. Or adding a vertical stroke to Sambhuta, it is also said to be the wind of effort, or combined with Svabhava. yang na rkyang par byas nas. Or done alone. badzra (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) rdo rje'i ra ba sogs srung 'khor la sbyar ba yang yod. There are also those that are combined with protection circles such as the vajra fence. sarba bid bcu ni gson po la dbang bskur ba dang. The ten Sarva Vids are for empowering the living. gshin po la bris nas gdags pa'i sngags yin la. It is also a mantra written for the dead and then placed. rtsa rig yan chad ni bzla bya'i sngags yin no. The mantras above the root knowledge are to be recited. bsnyen pa'i grangs ni gtso bo la rtsa rig 'bum. The number of recitations is 100,000 root knowledge mantras for the main deity. 'khor rnams la khri. 100,000 for the retinue. bzla bya'i sngags ni. The mantra to be recited is: de bzhin gshegs pa rnams kyi snying po gong gi lnga'am. The heart essence of the Tathagatas is the above five, nye snying gang rung ngo. Or any near heart essence. sngags dang po lnga ni. The first five mantras are: kun rig nas me tog cher rgyas kyi bar ro. From All-Knowing to Greatly Blooming Flower. lha'i dbang po de bzhin gshegs pa ngan song thams cad yongs su sbyong ba'i gzi brjid kyi rgyal po'i gsang ba'i snying po 'di. Divine Lord Tathagata, this is the secret heart essence of the Glorious King who completely purifies all bad migrations. ni gong gi rtsa sngags thams cad la snyeg go. It relies on all the above root mantras. rigs kyi bu'am rigs kyi bu mo gang yang rung bas. Any son or daughter of good family. ming tsam yang nyan tam. Just hearing the name, bchangs sam. Or holding it, bklags sam. Or reading it, bris nas kyang mgo'am. Or writing it and wearing it on the head, gtsug phud dam. Or in the hair knot, dpung pa'am. Or on the arm, mgul du btags te 'chang Wearing it around the neck and wearing it. lugs 'di gsal sgron du gro gsogs la tsandan gyi chus 'khor lo rtsibs bcu gnyis pa byas la lte ba la rtsa rig rtsibs la bid bcu gnyis.