Chinese
因希求证悟，勇者菩萨肩负起利他重任，以大百亿为基础。血千亿，此为八千。又，有解说为百亿、千亿、百、千等。例如，菩萨摩诃萨，因法界无量而智慧无量，对法界智慧不动摇，通达二谛故智慧广大，对众生数量之多寡皆能以智慧入之故为普贤慧，智慧入于轮回之边际故智慧无边，智慧如莲花般不为垢染故智慧莲花，赐予成佛之大果故智慧广大，此智慧如贤瓶般成为供养佛之器具，故智慧为天物，此智慧入于各种所知，故菩萨摩诃萨具足各种智慧。 等等，从中可归纳其余菩萨。巴喔。安住于暖位，具利根者以上，为不退转之菩萨摩诃萨，以无数魔众无法动摇之僧团，凡夫无法计数，故为无边际者们。以敬重之态，行身体之恭敬。以敬上之意，心中尊崇，以鲜花等供养，以具意义之赞颂而铭记。以如教奉行作为诸供养之最胜，从而极度供养并增广。如是之善根回向菩提，如菩萨藏中所说：如大海中之河水，未至中途不会耗尽，如是回向菩提之善根，未至中途亦不会耗尽。于世间及出世间众多眷属之中，大梵天世尊于轮回中为利益众生而安住，然为表示不为彼等过失所染，故安住于莲花座上。于世间眷属中首先提及之意义在于，《释论》中说：首先有二，即应供养者，或文字极少者。如是所说，乃因文字简略之故。如是，讨论之基础。
English
Because of desiring enlightenment, the brave Bodhisattva takes on the responsibility of benefiting others, based on a great hundred billion. Blood trillion, this is eight thousand. Also, there are explanations as hundred billion, trillion, hundred, thousand, etc. For example, the Bodhisattva Mahasattva, because the Dharmadhatu is immeasurable, wisdom is immeasurable, wisdom is unshakable towards the Dharmadhatu, because of understanding the two truths, wisdom is vast, because wisdom can enter into the number of sentient beings, it is Samantabhadra's wisdom, because wisdom enters the edge of Samsara, wisdom is boundless, because wisdom is like a lotus and not stained by defilements, it is lotus wisdom, because it bestows the great fruit of Buddhahood, wisdom is vast, this wisdom is like a virtuous vase and becomes an instrument for offering to the Buddha, therefore wisdom is a divine substance, this wisdom enters into various objects of knowledge, therefore the Bodhisattva Mahasattva possesses various wisdoms. Etc., from which the remaining Bodhisattvas can be summarized. Pa'o. Those who abide in the warm position, those with sharp faculties and above, are irreversible Bodhisattva Mahasattvas, with countless demons, an immeasurable Sangha that cannot be shaken, ordinary people cannot count, therefore they are boundless ones. With a respectful attitude, they perform physical reverence. With a respectful intention, they honor in their hearts, offer flowers, etc., and remember with meaningful praises. Performing according to the teachings is the most excellent of all offerings, thereby offering and expanding greatly. Such virtuous roots are dedicated to Bodhi, as it is said in the Bodhisattva Pitaka: Just as the water of a river in the great ocean will not be exhausted before reaching the middle, so the virtuous roots dedicated to Bodhi will not be exhausted before reaching the middle. Among the many retinues of the world and beyond, the Great Brahma Bhagavan abides in Samsara for the benefit of sentient beings, but to show that he is not stained by their faults, he abides on a lotus seat. The meaning of mentioning the worldly retinue first is that in the commentary, it is said: First there are two, namely those who should be offered to, or those with very few letters. As such, it is because of the simplicity of the letters. Thus, the basis of discussion.
Chinese
为了通过言语显示信任，并为了消除“如何区分续部的意义？”的疑惑，而宣说发起话题的开端是：名为“从恶趣的续部中解脱”的等持，进入等持的意义是舍弃无贪的身体， 转变为转轮王遍照的身体，迦摩提能说。即，名为“从恶趣的续部中解脱”。是光芒的名字。那么，那是谁的光芒呢？如果这样想，菩萨摩诃萨等持的光芒向外放射，消除恶趣的痛苦，安置于天人的地位，再次收回于自身，这是光芒的作用。众多的光芒，世尊亲自从额间的白毫中放出。因此，三千大千世界的界，如经中所说：“从藏中，四大部洲和日月”，一千初级的世界，二千中级的世界，三千无造作的界，后一个是为小根器者所说的导师的刹土。因此，这些全部都普照了。普照之后，所有众生的心从烦恼的束缚中解脱，恰克说解脱了。即，安置于天人的地位，各自获得安乐。那时，《律藏》中说：“诸天产生三种认识”，如经中所说，自己从哪里来？从恶趣来。生在哪里？天界。依靠谁的力量？知道是依靠如来光芒的力量。所有喜悦的园林都被光芒普照，以各种各样的供云进行供养，转绕百千匝，用头顶礼百千次，在世尊面前的珍宝 无垢之上，安坐于喜悦的园林地面被金沙覆盖的地方，迦摩提能说。这样祈请说。迦摩提努和恰克重复说“唉玛哦”，这是惊叹的语气。佛陀，唉佛陀！唉玛哦，佛陀的事业真好！这样特别赞颂是因为，我们这些恶趣众生被净化后，行持三种菩提中的任何一种。
English
In order to show faith through speech, and to dispel the doubt of "How to distinguish the meaning of the tantra?", the beginning of declaring the initiation of the topic is: The Samadhi called "Liberation from the Continuum of Evil Destinies", the meaning of entering into Samadhi is abandoning the body of non-attachment, Transforming into the body of Vairochana, the Wheel-Turning King, Kama Dhenu can say. That is, named "Liberation from the Continuum of Evil Destinies." It is the name of light. Then, whose light is that? If one thinks like this, the light of the Bodhisattva Mahasattva's Samadhi radiates outward, eliminating the suffering of evil destinies, placing them in the position of gods and humans, and retracting them back into oneself, this is the function of light. The multitude of lights, the Bhagavan himself emitted from the white hair between his eyebrows. Therefore, the realm of the three thousand great thousand worlds, as it is said in the sutras, "From the treasury, the four continents and the sun and moon," one thousand primary worlds, two thousand intermediate worlds, three thousand uncreated realms, the latter is the Buddha-field of the teacher spoken for those of small capacity. Therefore, all of these are universally illuminated. After universally illuminating, the minds of all sentient beings are liberated from the bonds of afflictions, Chak says liberated. That is, being placed in the position of gods and humans, each obtaining happiness. At that time, it is said in the Vinaya Pitaka, "The gods generate three kinds of knowledge," as it is said in the sutras, where did I come from? From the evil destinies. Where was I born? The heavenly realm. By whose power? Knowing that it is by the power of the Tathagata's light. All the joyful gardens are universally illuminated by light, offering with various kinds of offering clouds, circumambulating hundreds of thousands of times, prostrating with their heads hundreds of thousands of times, in front of the Bhagavan's jewel Above the stainless, sitting on the ground of the joyful garden covered with golden sand, Kama Dhenu can say. Thus they prayed. Kama Dhenu and Chak repeatedly say "Emaho," this is an exclamation of wonder. Buddha, O Buddha! Emaho, the Buddha's deeds are excellent! This special praise is because, after we evil destiny beings are purified, we practice any of the three Bodhis.
Tibetan
པ་ཉིད་ལ་སྐལ་བ་དང་མཚམ་པར་བཀོད་པའོ། །དེ་ནས་ལྷ་རྣམས་ཀྱི་དབང་པོ་བརྒྱ་བྱིན་གྱིས། བཅོམ་ལྡན་འདས་ལ་ལན་བརྒྱ་ཕྲག་སྟོང་དུ་སྐོར་བ་བྱས་ཏེ་ལན་བརྒྱ་ཕྲག་སྟོང་དུ་ཕྱག་བཙལ་ནས། བཅོམ་ལྡན་འདས་ལ་འདི་སྐད་ཅེས་གསོལ་ཏོ། །བཅོམ་ལྡན་འདས་གང་གི་སླད་དུ་སངས་རྒྱས་ཀྱི་འོད་ཟེར་གྱིས་སྟོང་གསུམ་གྱི་འཇིག་རྟེན་ཀུན་ཏུ་སྣང་བས། ངན་སོང་གི་རྒྱུད་དེ་ཉོན་མོངས་པའི་འཆིང་བ་ལས་རྣམ་པར་གྲོལ་ ཆག་གིས་བཀྲོལ་ ཞིང༌། རྣམ་པར་གྲོལ་བའི་ལམ་ནི་བྱང་ཆུབ་གསུམ་གྱི་ལམ་ལ་བཀོད་པ་ནི། བཅོམ་ལྡན་འདས་ངོ་མཚར་ཆེ་ལགས་སོ། །བདེ་བར་གཤེགས་པ་ངོ་མཚར་ཆེ་ལགས་སོ། །བཅོམ་ལྡན་འདས་ཀྱིས་བཀའ་སྩལ་པ། ལྷའི་དབང་པོ་འདི་ནི་སྤྱིར་སངས་རྒྱས་ལ་དད་པ་ཙམ་དང་ཡོན་ཏན་ཕྱོགས་རེ་མཐོང་བ་ཡང་ངོ་མཚར་ཆེ་མོད། རྟོག་དཔྱོད་དང་ལྡན་པ་ནི་ཡོན་ཏན་མཐའ་དག་མ་མཐོང་བར་སྔ་མ་དེ་ཙམ་གྱིས་མི་ཚིམ་པས་ངོ་མཚར་མི་ཆེའོ། །ལྷའི་དབང་པོ་འདི་ནི་ངོ་མཚར་མི་ཆེ་སྟེ། དེའི་རྒྱུ་མཚན་སངས་རྒྱས་བཅོམ་ལྡན་འདས་རྣམས་ནི་ཚད་མེད་པའི་ཕར་ཕྱིན་དང་པོ་གསུམ་གྱི་བསོད་ ནམས་ཀྱི་ཚོགས་ཡང་དག་པར་བསགས་པའོ། །ལྷའི་དབང་པོ་ཡང་དག་པར་རྫོགས་པའི་སངས་རྒྱས་ནི། ཚད་མེད་པའི་ཡོན་ཏན་དེའི་རྒྱུ་ལ་བརྟེན་ནས་འབྲས་དུས་སུ་སངས་རྒྱས་བྱོན་པས་འོན་པས་སྒྲ་ཐོས། སྨྱོན་པས་དྲན་པ་རྙེད་པ་སོགས་ཡོན་ཏན་རིན་པོ་ཆེའི་འབྱུང་གནས་ ཆག་དང་འགྱུར་ཁ་ཅིག །སུ་གྱུར་པའོ། །ལྷའི་དབང་པོ་ཡང་དག་པར་རྫོགས་པའི་སངས་རྒྱས་རྣམས་ནི་ཚད་མེད་པའི་ཐབས་ཀྱིས་མཚོན་ནས་ཕར་ཕྱིན་ཐ་མ་གསུམ་ཡང་དག་པར་རྫོགས་པའོ། །ལྷའི་དབང་པོ་སངས་རྒྱས་རྣམས་ནི། ཇི་ལྟ་ཇི་སྙེད་ཀྱི་རང་དང་སྤྱིའི་མཚན་ཉིད་རྣམ་པར་འབྱེད་པའི་ཤེས་རབ་ཚད་མེད་པ་བསགས་པ་སྟེ་རྫོགས་པའོ། །སངས་རྒྱས་བཅོམ་ལྡན་རྣམས་ནི་སྤྱོད་པ་བསམ་གཏན། བརྩོན་འགྲུས། བསྡུ་བཞི་རྣམས་རྫོགས་པ་དེ་རྣམས་ཀྱང་གྲངས་མེད་གསུམ་དུ་ཡིན་པར་རྩེ་མོ་ལས་བཤད་པ་ལྟར། རྒྱུ་དེ་དག་ལ་བརྟེན་ནས་ངན་འགྲོ་ནས་སེམས་ཅན་ཕྱོགས་རེ་བ་བཏོན་པ་ལྟ་བུ་མ་ཡིན་པར་ ཆག་གིས་རྣམས་ཀྱི་སྤྱོད་པ་ནི་ཚད་མེད་པའོ། །ཚད་མེད་པའོ། །མངོན་མཐོ་དང་ངེས་ལེགས་ཀྱི་སྣོད་རུང་དུ་མཛད་པ་སངས་རྒྱས་བཅོམ་ལྡན་འདས་རྣམས་ནི་གདུལ་བྱའི་སྐྱེ་བོ་ཚད་མེད་པ་རྣམས་ཐ་ན་གནས་སྐབས་རིགས་ཆད་པ་རྣམས་ཀྱང་མཐོ་རིས་ལ་འགོད་པ་སོགས་སྣོད་དུ་གྱུར་པར་མཛད་པའོ། །སངས་རྒྱས་བཅོམ་ལྡན་འདས་རྣམས་ནི་ཆོས་དབྱིངས་ནི་སྐྱེ་འཇིག
Chinese
如其根器而安置。之后，诸天之主帝释天，世尊百千匝绕，百千匝顶礼，如是请问世尊：世尊，何故佛之光芒照亮三千世界，使恶趣之流从烦恼之束缚中解脱，以解脱之道安置于三菩提之道？世尊，稀有啊！善逝，稀有啊！世尊开示：天王，仅仅是对佛陀生起信心，见到片面的功德，也甚为稀有。然具足观察者，未见全部功德之前，不会因之前所见而满足，故不甚稀有。天王，此不甚稀有，其原因是诸佛世尊乃是积累了无量之初三波罗蜜多的福德资粮。天王，圆满正等觉之佛陀，依仗无量功德之因，于果时显现成佛，使聋者闻声，狂者复忆等，乃功德珍宝之源，有缺失和变化。天王，圆满正等觉之诸佛，以无量之方便，圆满了后三波罗蜜多。天王，诸佛乃是积累了如所有、尽所有之自相与共相，能辨别的无量智慧，即是圆满。诸佛世尊乃是圆满了行持、禅定、精进、四摄，如顶髻经所说，彼等亦于三无数劫中圆满。依仗彼等因，并非如从恶趣中拔出部分有情，而是以行持使一切有情皆得解脱，是无量的。是无量的。将堪能增上生与决定胜之器，诸佛世尊乃是使无量可调伏之众生，乃至暂时断绝善根者，亦安置于天界等，使之成为法器。诸佛世尊乃是法界，即生灭。
English
Arranged according to their capacity. Then, the lord of the gods, Indra, circumambulated the Blessed One hundreds of thousands of times, prostrated hundreds of thousands of times, and asked the Blessed One thus: "Blessed One, for what reason does the light of the Buddha illuminate the entire three thousand worlds, liberating the lineage of evil destinies from the bonds of affliction, and placing the path of liberation on the path of the three Bodhisattvas? Blessed One, it is wonderful! Sugata, it is wonderful!" The Blessed One said: "Lord of the gods, it is indeed wonderful to have faith in the Buddha and to see a single aspect of virtue. However, those who possess discernment are not satisfied with just the former without seeing all the virtues, so it is not so wonderful. Lord of the gods, this is not so wonderful, because the Buddhas, the Blessed Ones, have accumulated a vast collection of merit from the first three perfections. Lord of the gods, the perfectly enlightened Buddha relies on the cause of immeasurable virtues, and when the fruit manifests, the Buddha appears, enabling the deaf to hear, the mad to regain their memory, and so on, being the source of precious virtues, with some deficiencies and changes. Lord of the gods, the perfectly enlightened Buddhas have perfected the last three perfections with immeasurable means. Lord of the gods, the Buddhas have accumulated immeasurable wisdom that distinguishes the characteristics of all phenomena, both self and common, which is complete. The Buddhas, the Blessed Ones, have perfected conduct, meditation, diligence, and the four means of attraction, as stated in the Ushnishasutra, and they are also complete in three countless eons. Relying on these causes, it is not like extracting some sentient beings from the evil destinies, but rather their conduct is immeasurable, liberating all sentient beings. It is immeasurable. The Buddhas, the Blessed Ones, who make beings vessels suitable for higher realms and definite goodness, place countless beings to be tamed, even those who have temporarily severed their roots of virtue, in the heavens and so on, making them vessels. The Buddhas, the Blessed Ones, are the Dharmadhatu, which is birth and death.