Chinese
如果改变，那就是种族，因为他们即使努力也不会成功。刹那间生起，是指不会很久就生起的意思，而不是指示生于一个在家人的意思。无论那是什么，都加上“我将讲述自加持的次第”。如果问那个次第的差别是什么？是轮胜乐，也就是胜乐金刚的根本续中所隐藏的次第。有些人说胜乐金刚的根本和所说的所有续部都隐藏了，这是不好的，因为为了清楚地显示根本续中所隐藏的那些，才说了讲述续部。例如，在五次第中说：“在吉祥密集金刚续中，这些本身被广泛地安置。跟随讲述续部，从上师的口中理解。”就像密集金刚的五次第在根本续中被广泛地安置和隐藏，依靠讲述续部，必须从能解释根本续的上师口中得知，意义相同。如果在所有讲述续部中都隐藏，那么依靠它就不能清楚地了解根本续的意义。鸠摩罗菩提说胜乐轮金刚续被空行母隐藏，铃论师取出，这是没有进入文字意义，是不理解意义的说法。那么，本来应该承诺讲述所有五次第的说法，为什么只承诺讲述第一次第的自加持次第呢？虽然这是真的，但为了主要理解自加持，并且考虑到它也能理解其余的 开始的承诺，所以没有过失。有开始的承诺而没有礼赞，就像《亲友书》；有礼赞而没有实际的开始承诺，就像《中观根本慧论》；两者都有的非常多；两者都没有的，就像《摄大乘论》，在伟大的论著中非常多，所以这里也没有礼赞而有开始的承诺，没有不合理的。第二，隐藏的意义，也就是自加持是什么呢？空行母，也就是像虚空一样在空性中行走的智慧的集合，所有中最珍贵的精华就是誓言。那也就是誓言
English
If it changes, that is the race, because they will not succeed even if they try. Arising in an instant means arising without delay, not indicating birth as a householder. Whatever that is, add, "I shall explain the order of self-blessing." If asked, what is the difference of that order? It is the order hidden in the root tantra of the Wheel Samvara, that is, Hevajra. Some say that the root of Hevajra and all the explanatory tantras are hidden, which is not good, because the explanatory tantras were spoken to clearly show those hidden in the root tantra. For example, in the Five Orders it says, "In the glorious Guhyasamaja Tantra, these themselves are widely placed. Following the explanatory tantra, understand from the mouth of the guru." Just as the Five Orders of Guhyasamaja are widely placed and hidden in the root tantra, relying on the explanatory tantra, it must be known from the mouth of the guru who can explain the root tantra, the meaning is the same. If it is hidden in all the explanatory tantras, then relying on it cannot clearly understand the meaning of the root tantra. Kumarabodhi said that the Wheel Samvara Tantra was hidden by the dakinis, and Drilbupa extracted it, which is a statement that does not enter the meaning of the words and does not understand the meaning. Then, since it is reasonable to promise to explain all five orders, why only promise to explain the first order of self-blessing? Although this is true, it is mainly for understanding self-blessing, and considering that it can also understand the remaining There is no fault in the promise to begin. There is a promise to begin but no praise, like the Letter to a Friend; there is praise but no actual promise to begin, like the Root Wisdom; there are many who have both; there are none who have both, like the Abhidharmasamuccaya, which is very common in great treatises, so here too there is no praise but there is a promise to begin, there is no unreasonableness. Second, what is the hidden meaning, that is, self-blessing? Dakini, that is, the collection of wisdom that walks in emptiness like the sky, the most precious essence of all is the vow. That is the vow