Chinese
也与此相符，说是五甘露的容器。如是说，此处则如后二续部所行。 《除错》中说：第一个颅器是白菩提心，第二个是红色的太阳，第三个是五甘露，第四个是灯，即五肉所充满的，四者也都说是五甘露所充满的，虽然说了两种方式，但以后者为准。玛尔多的传承持有者们认为颅器上有月座。颅器从火开始，以右旋的方式安放。之前所说的意轮的东方，在布林拉玛拉雅（Pūrṇagiri-malaya）有勇士 खंड（khaṇḍa，断片） कपाल（kapāla，颅器），以及勇母极暴怒母。其中，खंड（khaṇḍa）是断片的意思，कपाल（kapāla）是颅器的意思。第二个是 प्रचण्डी（pracaṇḍī），प्र（pra，极）是极，चण्डी（caṇḍī）是暴怒母的意思。北方，在札兰达拉（Jālandhara）的札兰（jālan）是网的意思，达拉（dhara）是持有的意思，在那里有 महाकङ्काल（mahākaṅkāla，大骷髅），以及暴怒眼母，也就是将चण्डी अक्षी（caṇḍī akṣī）翻译过来的。西方，在奥迪亚纳（Oḍḍiyāna）的语音变异后的邬金（Udyāna），有 कङ्काल（kaṅkāla，骷髅），以及光蕴母。后者也叫 प्रभावती（prabhāvatī），指的也是她。南方，在阿布达（Arbuda）有龇牙咧嘴和巨鼻母。这两位也叫 विकटदंष्ट्रिणा（vikaṭadaṃṣṭriṇā）和 महानसे（mahānase）。东南方，在郭达瓦里（Godāvarī），即布施殊胜之处，有苏拉纳（surāna，酒），也就是天神名字的异名，以及拜里纳（bairiṇa），也就是轮敌，合起来就是酒敌，以及勇士慧母。后者也叫 विरमती（viramatī），指的也是她。西南方，在拉梅什瓦里（Rāmeśvarī），即喜乐自在处，有无量光和卡尔巴里（kharbarī），也就是矮小母。前者也叫 अमिताभवा（amitābhava）。西北方，在德维科蒂（Devīkoṭī），即天女之城，有金刚光和楞伽自在母。这两位也叫 वज्रप्रभावा（vajraprabhāva）和 लंकिश्वरी（laṃkiśvarī）。东北方，在马拉瓦（Mālava），即持鬘母处，有金刚身和树影母。这两位也叫 वज्रदेहा（vajradehā）和 द्रुमच्छा（drumacchā）。这八位勇士和八位勇母就是意之轮。语之轮的东方，在噶玛茹帕（Kāmarūpa），即欲之形处，有勇士苗芽者和勇母地护母，也就是अङ्कुरि（aṅkuri）和 ऐरावति（airāvatī）。北方，在奥 特有金刚
English
It is also said to be in accordance with this, as a vessel for the five nectars. As it is said, here, it should be done according to the latter two explanatory tantras. In "Dispelling Confusion," it says: The first skullcup is white bodhicitta, the second is red sun, the third is five nectars, the fourth is a lamp, filled with the five meats, and all four are also said to be filled with the five nectars, although two ways are mentioned, the latter should be followed. The holders of the Mar-do lineage consider the skullcup to have a moon seat. The skullcup is placed starting from fire, in a clockwise direction. In the east of the previously mentioned mind wheel, in Pūrṇagiri-malaya, there are the hero khaṇḍa (खंड，fragment) kapāla (कपाल，skullcup), and the heroine extremely wrathful mother. Among them, khaṇḍa (खंड) means fragment, and kapāla (कपाल) means skullcup. The second is pracaṇḍī (प्रचण्डी), pra (प्र，extreme) means extreme, and caṇḍī (चण्डी) means wrathful mother. In the north, in Jālandhara, jālan (जालन) means net, and dhara (धर) means holder, there is mahākaṅkāla (महाकङ्काल，great skeleton), and wrathful eye mother, which is a translation of caṇḍī akṣī (चण्डी अक्षी). In the west, in Oḍḍiyāna, a phonetic variation of Udyāna, there is kaṅkāla (कङ्काल，skeleton), and light-possessing mother. The latter is also called prabhāvatī (प्रभवती), referring to the same one. In the south, in Arbuda, there are the bared teeth and giant nose mother. These two are also called vikaṭadaṃṣṭriṇā (विकटदंष्ट्रिणा) and mahānase (महानसे). In the southeast, in Godāvarī, the place of bestowing excellence, there is surāna (सुरान，liquor), which is a synonym for the name of the gods, and bairiṇa (बैरिन), which is wheel enemy, combined as liquor enemy, and the heroine wise mother. The latter is also called viramatī (विरमती), referring to the same one. In the southwest, in Rāmeśvarī, the place of joy and freedom, there are Amitābha and kharbarī (खर्बरी), the short mother. The former is also called amitābhava (अमिताभवा). In the northwest, in Devīkoṭī, the city of goddesses, there are vajra light and Laṅkā sovereign mother. These two are also called vajraprabhāva (वज्रप्रभावा) and laṃkiśvarī (लंकिश्वरी). In the northeast, in Mālava, the place of garland-holding mother, there are vajra body and tree shadow mother. These two are also called vajradehā (वज्रदेहा) and drumacchā (द्रुमच्छा). These eight heroes and eight heroines are the mind wheel. In the east of the speech wheel, in Kāmarūpa, the place of desire form, there are the hero sprout holder and the heroine earth protector mother, which are aṅkuri (अङ्कुरि) and airāvatī (ऐरावति). In the north, in O there is vajra
Chinese
又，发髻者和怖畏大者，即跋折罗·阇吒罗（藏文，梵文天城体：वज्रजटला，梵文罗马拟音：vajrajaṭalā，汉语字面意思：金刚发髻）和摩诃·毗罗毗（藏文，梵文天城体：महाभैरवी，梵文罗马拟音：mahābhairavī，汉语字面意思：大怖畏）。西方的辐条是三和夏恭涅，是吉祥的。在那里，有大勇士和具风势者，即摩诃·毗罗（藏文，梵文天城体：महावीर，梵文罗马拟音：mahāvīra，汉语字面意思：大勇士）和瓦玉·吠伽（藏文，梵文天城体：वायुवेग，梵文罗马拟音：vāyuvega，汉语字面意思：风速）。南方的辐条是郭夏拉，即具善者，有金刚吽声者和饮酒母，即跋折罗·吽·嘎拉（藏文，梵文天城体：वज्रहुङ्कारा，梵文罗马拟音：vajrahuṅkāra，汉语字面意思：金刚吽声）和苏拉·巴克希（藏文，梵文天城体：सुरभक्षी，梵文罗马拟音：surabhakṣī，汉语字面意思：酒肉食者）。火隅的辐条是卡兰吉尔，有极善者和绿度母，即苏巴扎（藏文，梵文天城体：सुभद्र，梵文罗马拟音：subhadra，汉语字面意思：极善）和夏玛·德维（藏文，梵文天城体：श्यामादेवी，梵文罗马拟音：śyāmādevī，汉语字面意思：绿女神）。真脱的辐条是兰巴卡，即悬垂者，有金刚贤和极贤母，即跋折罗·巴扎（藏文，梵文天城体：वज्रभद्र，梵文罗马拟音：vajrabhadra，汉语字面意思：金刚贤）和苏巴扎（藏文，梵文天城体：सुभद्रे，梵文罗马拟音：subhadre，汉语字面意思：极贤）。风隅的辐条是甘吉，有怖畏大者和马耳母，即摩诃·毗罗瓦（藏文，梵文天城体：महाभैरव，梵文罗马拟音：mahābhairava，汉语字面意思：大怖畏）和哈亚·卡尔尼（藏文，梵文天城体：हयकर्णी，梵文罗马拟音：hayakarṇī，汉语字面意思：马耳）。具力者的辐条是喜马拉雅（藏文，梵文天城体：हिमलय，梵文罗马拟音：himalaya，汉语字面意思：雪山），即雪山，有恶眼者和鸟面母，即毗卢巴·阿克希（藏文，梵文天城体：विरूपाक्षि，梵文罗马拟音：virūpākṣi，汉语字面意思：恶眼）和卡嘎纳尼（藏文，梵文天城体：खगाणने，梵文罗马拟音：khagāṇane，汉语字面意思：鸟面）。后者被译为鸟面母。具芽者等十六者是语法轮。身法轮的东方的辐条是普列塔普里，即饿鬼城，有大力者和具法轮势者，即摩诃·巴拉（藏文，梵文天城体：महाबल，梵文罗马拟音：mahābala，汉语字面意思：大力）和扎格拉·贝格（藏文，梵文天城体：चक्रवेग，梵文罗马拟音：cakravega，汉语字面意思：轮势）。北方的辐条是格里哈·德瓦塔，即家神，有宝金刚和断生母，即拉特纳·跋折罗（藏文，梵文天城体：रत्नवज्र，梵文罗马拟音：ratnavajra，汉语字面意思：宝金刚）和坎达·罗希（藏文，梵文天城体：खण्डरोही，梵文罗马拟音：khaṇḍarohī，汉语字面意思：断生）。西方的辐条是索拉斯塔，即善妙国土，有马头明王和卖酒母，即哈亚格里瓦（藏文，梵文天城体：हयग्रीव，梵文罗马拟音：hayagrīva，汉语字面意思：马颈）和松迪尼（藏文，梵文天城体：शौण्डिनी，梵文罗马拟音：śauṇḍinī，汉语字面意思：酒女）。南方的辐条是瓦尔纳·德维帕，即金洲，有虚空藏和轮 的盔甲母，即阿卡夏·嘎巴（藏文，梵文天城体：आकाशगर्भ，梵文罗马拟音：ākāśagarbha，汉语字面意思：虚空藏）和扎格拉·瓦尔米尼（藏文，梵文天城体：चक्रवर्मिणी，梵文罗马拟音：cakravarmmiṇī，汉语字面意思：轮铠）。火隅的辐条是纳嘎拉，即城市，有吉祥黑汝嘎和极勇母，即希里·黑汝嘎（藏文，梵文天城体：श्रीहेरुक，梵文罗马拟音：śrīheruka，汉语字面意思：吉祥黑汝嘎）和苏维日（藏文，梵文天城体：सुवीरी，梵文罗马拟音：suvīrī，汉语字面意思：极勇）。汉文版本中，纳嘎拉的解释是帕塔利，即众生，说是众生之子，即城市是众生之子。真脱的辐条是辛度尔，有莲花胎自在和大力母，即帕德玛·尼尔提亚什瓦拉（藏文，梵文天城体：पद्मनिरत्याश्वर，梵文罗马拟音：padmanirtyāśvara，汉语字面意思：莲花舞自在）和摩诃·巴列（藏文，梵文天城体：महाबले，梵文罗马拟音：mahābale，汉语字面意思：大力）。风隅的辐条是玛茹，即荒野之地，有毗卢遮那和法轮转母，即毗卢遮那（藏文，梵文天城体：वैरोचन，梵文罗马拟音：vairocana，汉语字面意思：毗卢遮那）和扎格拉·瓦尔提尼（藏文，梵文天城体：चक्रवर्तिनी，梵文罗马拟音：cakravarttinī，汉语字面意思：转轮）。具力者的辐条是库鲁塔，即种姓
English
Also, the one with matted hair and the great terrifying one, namely Vajra Jaṭala (藏文，梵文天城体：वज्रजटला，梵文罗马拟音：vajrajaṭalā，English literal meaning: Vajra Matted Hair) and Mahā Bhairavī (藏文，梵文天城体：महाभैरवी，梵文罗马拟音：mahābhairavī，English literal meaning: Great Terrifying). The western spoke is Tri and Śakuni, which is auspicious. There, there are the Great Hero and the one with the force of wind, namely Mahā Vīra (藏文，梵文天城体：महावीर，梵文罗马拟音：mahāvīra，English literal meaning: Great Hero) and Vāyu Vega (藏文，梵文天城体：वायुवेग，梵文罗马拟音：vāyuvega，English literal meaning: Wind Speed). The southern spoke is Kośala, which is the one with goodness, with Vajra Hūṃ sound and the drinking mother, namely Vajra Hūṃ Kāra (藏文，梵文天城体：वज्रहुङ्कारा，梵文罗马拟音：vajrahuṅkāra，English literal meaning: Vajra Hūṃ Sound) and Sura Bhakṣī (藏文，梵文天城体：सुरभक्षी，梵文罗马拟音：surabhakṣī，English literal meaning: Wine Meat Eater). The spoke of the fire corner is Kalaṅkir, with the extremely good one and the green goddess, namely Subhadra (藏文，梵文天城体：सुभद्र，梵文罗马拟音：subhadra，English literal meaning: Extremely Good) and Śyāma Devī (藏文，梵文天城体：श्यामादेवी，梵文罗马拟音：śyāmādevī，English literal meaning: Green Goddess). The spoke of truthlessness is Laṃpaka, which is the dangling one, with Vajra Bhadra and the extremely good mother, namely Vajra Bhadra (藏文，梵文天城体：वज्रभद्र，梵文罗马拟音：vajrabhadra，English literal meaning: Vajra Good) and Subhadre (藏文，梵文天城体：सुभद्रे，梵文罗马拟音：subhadre，English literal meaning: Extremely Good). The spoke of the wind corner is Kañci, with the great terrifying one and the horse-ear mother, namely Mahā Bhairava (藏文，梵文天城体：महाभैरव，梵文罗马拟音：mahābhairava，English literal meaning: Great Terrifying) and Haya Karṇī (藏文，梵文天城体：हयकर्णी，梵文罗马拟音：hayakarṇī，English literal meaning: Horse Ear). The spoke of the powerful one is Himālaya (藏文，梵文天城体：हिमलय，梵文罗马拟音：himalaya，English literal meaning: Snow Mountain), which is the snow mountain, with the bad-eyed one and the bird-faced mother, namely Virūpākṣi (藏文，梵文天城体：विरूपाक्षि，梵文罗马拟音：virūpākṣi，English literal meaning: Bad Eye) and Khagāṇane (藏文，梵文天城体：खगाणने，梵文罗马拟音：khagāṇane，English literal meaning: Bird Face). The latter is translated as the bird-faced mother. The sixteen with sprouts and so on are the wheel of speech. The eastern spoke of the body wheel is Pretapurī, which is the city of hungry ghosts, with the great powerful one and the one with the force of the wheel, namely Mahā Bāla (藏文，梵文天城体：महाबल，梵文罗马拟音：mahābala，English literal meaning: Great Power) and Cakra Vega (藏文，梵文天城体：चक्रवेग，梵文罗马拟音：cakravega，English literal meaning: Wheel Force). The northern spoke is Griha Devatā, which is the house god, with Jewel Vajra and the severed-birth mother, namely Ratna Vajra (藏文，梵文天城体：रत्नवज्र，梵文罗马拟音：ratnavajra，English literal meaning: Jewel Vajra) and Khaṇḍa Rohī (藏文，梵文天城体：खण्डरोही，梵文罗马拟音：khaṇḍarohī，English literal meaning: Severed Birth). The western spoke is Saurāṣṭra, which is the good country, with Hayagrīva and the wine-selling mother, namely Hāyagrīva (藏文，梵文天城体：हयग्रीव，梵文罗马拟音：hayagrīva，English literal meaning: Horse Neck) and Śauṇḍinī (藏文，梵文天城体：शौण्डिनी，梵文罗马拟音：śauṇḍinī，English literal meaning: Wine Woman). The southern spoke is Varṇa Dvīpa, which is the Golden Island, with Ākāśagarbha and the wheel armor mother, namely Ākāśa Garbha (藏文，梵文天城体：आकाशगर्भ，梵文罗马拟音：ākāśagarbha，English literal meaning: Space Essence) and Cakra Varmmiṇī (藏文，梵文天城体：चक्रवर्मिणी，梵文罗马拟音：cakravarmmiṇī，English literal meaning: Wheel Armor). The spoke of the fire corner is Nagara, which is the city, with Glorious Heruka and the extremely brave mother, namely Śrī Heruka (藏文，梵文天城体：श्रीहेरुक，梵文罗马拟音：śrīheruka，English literal meaning: Glorious Heruka) and Suvīrī (藏文，梵文天城体：सुवीरी，梵文罗马拟音：suvīrī，English literal meaning: Extremely Brave). In the Chinese version, the explanation of Nagara is Pāṭali, which is sentient beings, saying that it is the son of sentient beings, that is, the city is the son of sentient beings. The spoke of truthlessness is Sindhūr, with Padma Gar's Lord of Power and the great powerful mother, namely Padma Nirtyāśvara (藏文，梵文天城体：पद्मनिरत्याश्वर，梵文罗马拟音：padmanirtyāśvara，English literal meaning: Lotus Dance Lord) and Mahā Bale (藏文，梵文天城体：महाबले，梵文罗马拟音：mahābale，English literal meaning: Great Power). The spoke of the wind corner is Maru, which is the land of wilderness, with Vairocana and the wheel-turning mother, namely Vairocana (藏文，梵文天城体：वैरोचन，梵文罗马拟音：vairocana，English literal meaning: Vairocana) and Cakra Varttinī (藏文，梵文天城体：चक्रवर्तिनी，梵文罗马拟音：cakravarttinī，English literal meaning: Wheel Turner). The spoke of the powerful one is Kulutā, which is the lineage