English
The collection of mantras. First, there are two parts: the collection of the first four lines and the collection of the last four lines. The first part is: On a clean wooden board, first leave a blank space for the syllable "Om" (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡). Then, write the letters in order. Here, since there is nothing more important than vowels, in the "ka" (藏文：ཀ，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：嘎) alphabet, what is more important than it is the fifth letter "na" (藏文：ན，梵文天城体：न，梵文罗马拟音：na，汉语字面意思：纳) of the fourth group, the "ta" (藏文：ཏ，梵文天城体：त，梵文罗马拟音：ta，汉语字面意思：达) group, and not only that, but also the fifth letter "ma" (藏文：མ，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：玛) of the fifth group, the "pa" (藏文：པ，梵文天城体：प，梵文罗马拟音：pa，汉语字面意思：帕) group, and the fourth letter "bha" (藏文：བ，梵文天城体：भ，梵文罗马拟音：bha，汉语字面意思：巴) of the fifth group, and the third letter "ga" (藏文：ག，梵文天城体：ग，梵文罗马拟音：ga，汉语字面意思：嘎) of the first group, the "ka" (藏文：ཀ，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：嘎) group. Similarly, the twenty-ninth letter "va" (藏文：ཝ，梵文天城体：व，梵文罗马拟音：va，汉语字面意思：瓦) counted from "ka" (藏文：ཀ，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：嘎), and the first letter "ta" (藏文：ཏ，梵文天城体：त，梵文罗马拟音：ta，汉语字面意思：达) of the fourth group, the "ta" (藏文：ཏ，梵文天城体：त，梵文罗马拟音：ta，汉语字面意思：达) group, and finally the fourth letter "va" (藏文：ཝ，梵文天城体：व，梵文罗马拟音：va，汉语字面意思：瓦) of the group that is at the end, and the second letter "ra" (藏文：ར，梵文天城体：र，梵文罗马拟音：ra，汉语字面意思：拉) of that same group that is at the end, and the thirtieth letter "sha" (藏文：ཤ，梵文天城体：श，梵文罗马拟音：śa，汉语字面意思：夏) counted from "ka" (藏文：ཀ，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：嘎) should also be taken correctly. Similarly, the twenty-sixth letter "ya" (藏文：ཡ，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：亚) itself, and the good combination of all those letters above, is the body of the first line. Having collected the first line, similarly, to collect the second line: half of a hundred is fifty, therefore take the twenty-fifth letter "ma" (藏文：མ，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：玛), and after "ma" (藏文：མ，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：玛), take the thirty-third letter "ha" (藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈). The first letter "ka" (藏文：ཀ，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：嘎) itself of the first group, and the third letter "la" (藏文：ལ，梵文天城体：ल，梵文罗马拟音：la，汉语字面意思：拉) of the group that is at the end. Here, the "va" (藏文：ཝ，梵文天城体：व，梵文罗马拟音：va，汉语字面意思：瓦) that should be added to "la" (藏文：ལ，梵文天城体：ल，梵文罗马拟音：la，汉语字面意思：拉) did not appear because the author considered the case where there are no superimposed letters. The third letter "ga" (藏文：ག，梵文天城体：ग，梵文罗马拟音：ga，汉语字面意思：嘎) itself of the first group, and the thirty-second letter "sa" (藏文：ས，梵文天城体：स，梵文罗马拟音：sa，汉语字面意思：萨) itself counted from "ka" (藏文：ཀ，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：嘎), and the fifth letter "na" (藏文：ན，梵文天城体：न，梵文罗马拟音：na，汉语字面意思：纳) of the fourth group, and the fourth letter "bha" (藏文：བ，梵文天城体：भ，梵文罗马拟音：bha，汉语字面意思：巴) of the fifth group, the "pa" (藏文：པ，梵文天城体：प，梵文罗马拟音：pa，汉语字面意思：帕) group, and the first letter "ya" (藏文：ཡ，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：亚) of the group that is at the end, that is the body of the second line. The second line is the third letter "ja" (藏文：ཛ，梵文天城体：ज，梵文罗马拟音：ja，汉语字面意思：扎) of the second group, and the first letter "ṭa" (藏文：ཊ，梵文天城体：ट，梵文罗马拟音：ṭa，汉语字面意思：扎) of the third group, the "ṭa" (藏文：ཊ，梵文天城体：ट，梵文罗马拟音：ṭa，汉语字面意思：扎) group, and the fifth letter "ma" (藏文：མ，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：玛) of the fifth group, the "pa" (藏文：པ，梵文天城体：प，梵文罗马拟音：pa，汉语字面意思：帕) group, and the first letter "ka" (藏文：ཀ，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：嘎) of the first group, the "ka" (藏文：ཀ，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：嘎) group, and similarly, the eleventh letter "ṭa" (藏文：ཊ，梵文天城体：ट，梵文罗马拟音：ṭa，汉语字面意思：扎) counted from "ka" (藏文：ཀ，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：嘎) itself, Similarly, one who is skilled in collecting mantras should take the sixteenth letter "ta" (藏文：ཏ，梵文天城体：त，梵文罗马拟音：ta，汉语字面意思：达) counted from "ka" (藏文：ཀ，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：嘎). The reason why "ka" (藏文：ཀ，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：嘎) did not appear after that is because the author considered the superposition on "ta" (藏文：ཏ，梵文天城体：त，梵文罗马拟音：ta，汉语字面意思：达). The first letter "ṭa" (藏文：ཊ，梵文天城体：ट，梵文罗马拟音：ṭa，汉语字面意思：扎) of the third group, the "ṭa" (藏文：ཊ，梵文天城体：ट，梵文罗马拟音：ṭa，汉语字面意思：扎) group, and similarly, the twenty-sixth letter "ya" (藏文：ཡ，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：亚) etc., are the body of the third line. The third letter "da" (藏文：ད，梵文天城体：द，梵文罗马拟音：da，汉语字面意思：达) of the fourth group, the "ta" (藏文：ཏ，梵文天城体：त，梵文罗马拟音：ta，汉语字面意思：达) group, and the second letter "ṣa" (藏文：ཥ，梵文天城体：ष，梵文罗马拟音：ṣa，汉语字面意思：卡) of "ushma" (藏文：ཨུཥྨ，梵文天城体：उष्म，梵文罗马拟音：uṣma，汉语字面意思：热), that is, warmth itself, here again "ṭa" (藏文：ཊ，梵文天城体：ट，梵文罗马拟音：ṭa，汉语字面意思：扎) did not appear, as before. The first letter "ka" (藏文：ཀ，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：嘎) of the first group, the "ka" (藏文：ཀ，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：嘎) group, and similarly, the twenty-seventh letter "ra" (藏文：ར，梵文天城体：र，梵文罗马拟音：ra，汉语字面意思：拉), and
Chinese
一百零八个也要掌握。那些是从ka开始数的，也要让别人知道。首先ka组的第三个ga，第五pa组的第四个bha，同样地，第三十一个ksha要取。第十五个ṇa本身，同样地，第二十五个ma，首先ka组的第二个kha是什么，同样地，第二十六个ya都是第四句的身体。第二是，从ka开始的字母第三十二个sa，以及ushma的最后一个ha本身，第三十二个sa本身，第五pa组的第四个bha，第二ca组的第三个ja，第五pa组的第四个bha，ushma的第三个sha，从那些之外还有第二十七个ra，antastha即最后的第一个ya都是第五句的身体。第五句收集后，同样地第六个也是，ka开始的第二十一个pa，antastha的第二个ra，看先前收集的sha，同样地再次是第三十个sha，第五pa组的第一个pa，ushma的第一个sha本身，同样地字母dya本身，第四ta组的第一个ta是什么，ushma第一个sha是什么，同样地第二十八个la，首先ka组的第二个kha是什么，第三ṭa组的第一个ṭa本身，首先ka组的第三个ga是什么，第四ta组的第四个dha是什么，antastha的第二个ra，第三ṭa组的第五个ṇa都是第六句的身体。第六句收集后，从那之后字母bya要取。字母dya和这两个依次是莲花和金刚加持，因此说是与支分一起收集的。但是，这两个字母在八句的行列中，即使收集了ya sta，也不是收集了元音的支分，即使是辅音，也没有在这里收集行列的辅音给其他辅音另外加上辅音后重叠的下面的那些。像ba和da加上ha那样，是每个辅音字母，所以和la la pa，ga la na加上等等不同。首先ka组的第四个gha，在那之后从ka开始的第八个ja本身，第四ta组的
English
One hundred and eight must also be grasped. Those are counted from ka, and others should also know them. First, the third ga of the ka group, the fourth bha of the fifth pa group, similarly, the thirty-first ksha should be taken. The fifteenth ṇa itself, similarly, the twenty-fifth ma, what is the second kha of the first ka group, similarly, the twenty-sixth ya are all the body of the fourth line. The second is, the thirty-second sa of the letters starting from ka, and the last ha itself of ushma, the thirty-second sa itself, the fourth bha of the fifth pa group, the third ja of the second ca group, the fourth bha of the fifth pa group, the third sha of ushma, apart from those, there is also the twenty-seventh ra, antastha, that is, the first ya of the last are all the body of the fifth line. After collecting the fifth line, similarly, the sixth is also, the twenty-first pa starting from ka, the second ra of antastha, looking at the previously collected sha, similarly, again is the thirtieth sha, the first pa of the fifth pa group, the first sha itself of ushma, similarly, the letter dya itself, what is the first ta of the fourth ta group, what is the first sha of ushma, similarly, the twenty-eighth la, what is the second kha of the first ka group, the first ṭa itself of the third ṭa group, what is the third ga of the first ka group, what is the fourth dha of the fourth ta group, the second ra of antastha, the fifth ṇa of the third ṭa group are all the body of the sixth line. After collecting the sixth line, from then on the letter bya should be taken. The letter dya and these two are respectively blessed by the lotus and vajra, therefore it is said that they are collected together with the limbs. However, these two letters are in the row of eight lines, and even if ya sta is collected, it is not collecting the limbs of vowels, and even if it is a consonant, the lower ones that are superimposed after adding consonants to other consonants in the row are not collected here. Like adding ha to ba and da, they are each consonant letter, so it is different from la la pa, ga la na added and so on. First, the fourth gha of the ka group, after that, the eighth ja itself starting from ka, the fourth of the ta group,