Chinese
扬！如果这个人没有在死亡的光明之际现量证悟实相，那么此人在幻身成就之后，对那个所依修持最后两个次第而成佛。这种修幻身的方法，对于今生成佛的修幻身的方法也有很大的确定性。然而这与先前存在的粗身有关联，而今生成佛则没有这种确定性。对于这种情况，中阴的寿命不能超过四十九天也没有实际意义，也能前往诸佛面前听闻教诲。口诀中说：自加持的次第，瑜伽士应在若干劫中宣说。这样说了之后，使上师欢喜，圆满获得灌顶、誓言和律仪，从上师口中获得如是性，通晓秘密和极秘密，如果没有能力修持如上所说的行为，就应修持这个实相次第，如那里所说的那样，如果反复修持迁识的口诀，由于那个意念的缘故：我心融入法界时，了了光明极大喜，证悟虚空一般性。之后具有神变力量，成就五岁孩童身，成就之时证无比如是乐。之后在其他生处，抛射之时化身相，真实无谬如是证。因此对于有情，无论生起何种想法，人们的心意如实结合，那个和那个如经中所说，变得像各种珍宝一样。法身极大喜如同虚空，死亡昏厥和睡眠，哈欠和性交一刹那，如果勤奋修持去体验，有身之辈心调伏。这样说了，我的心融入法界，就是融入死亡的光明中，那个时候证悟实相。孩童身成就之时，是指对于他人中阴成就之时。那个时候证悟无比如是乐，是指获得报身如前所说。在取其他生有的时候，获得这个化身，这是道之二身。后面这个虽然没有在《行集论》中宣说，但可以补充，幻身。
English
Yang! If this person does not directly realize the suchness at the time of the clear light of death, then after the illusory body is accomplished, he will cultivate the last two stages on that basis and become a Buddha. This method of cultivating the illusory body also provides great certainty for the method of cultivating the illusory body to achieve Buddhahood in this life. However, this is related to the previously existing coarse body, while achieving Buddhahood in this life does not have this certainty. In such a case, it is meaningless to say that the duration of the bardo cannot exceed forty-nine days, and one can also go before the Buddhas and listen to their teachings. The oral instructions say: "The yogi should explain the stages of self-blessing for several kalpas." After saying this, make the lama happy, fully receive the empowerments, vows, and precepts, obtain suchness from the lama's mouth, and understand the secret and the most secret. If you are unable to practice the actions described above, you should practice this stage of suchness. As it says there, if you repeatedly practice the oral instructions of transference of consciousness, due to that thought: When my mind merges into the dharmadhatu, clear and bright, great joy, realize the nature like space. Then, possessing the power of miraculous transformation, accomplish the body of a five-year-old child, and at the time of accomplishment, realize incomparable bliss. Then, in other places of birth, at the time of projection, the form of the emanation body will be truly realized. Therefore, for sentient beings, whatever thoughts arise, the minds of people are truly united, and that and that, as it says in the sutras, become like various jewels. The dharmakaya is extremely joyful, like space, death, fainting, and sleep, yawning and sexual intercourse for a moment, if you diligently practice to experience it, the minds of embodied beings are subdued. Having said this, my mind merging into the dharmadhatu is merging into the clear light of death, and at that time, suchness is realized. The time when the child's body is accomplished refers to the time when the bardo is accomplished for others. At that time, realizing incomparable bliss refers to obtaining the sambhogakaya as previously explained. At the time of taking another existence, this nirmanakaya is obtained, these are the two kayas of the path. Although this latter one is not mentioned in the Compendium of Practices, it can be supplemented, the illusory body.