Chinese
如果能依据圣者父子的口诀典籍，很好地解释这些混合特殊征相的诀窍，那么特殊征相就会显得至高无上。这样，如果凭借梦境，在能指譬喻幻化身的时候，按照《摄略》中所说的，那么梦境的诀窍就与幻化身的时候相关联。 第501页至600页 睡眠的空性都执持的诀窍，也在那个时候相关联。如果就意义而言，在醒时至少能引出四个空性的界限之后，就进入睡眠的空性，之后修习梦境的诀窍。在身远离的时候，语远离和心远离的时候也会出现。与死亡和中阴真实混合，是那些时候的事情。为了与那二者相似而生起，也用与那二者混合的名称，那是醒时和睡时都会出现的。第二部分分为二：宣说与睡眠和梦境混合，宣说与死亡和中阴混合。第一部分分为二：与睡眠混合，与梦境混合。第一部分是：在所调伏的对境上，首先出现没有梦境的睡眠的空性，之后按照梦境出现的顺序，在道位时，也首先修习睡眠和光明混合。之后是否确定梦境和幻化身混合的次第呢？对此，有些后期的玛尔巴传承者，考虑到《次第五论》中幻化身是第三次第，光明是第四次第，将两个混合分开，修习梦境的幻化是第三次第，修习睡眠的光明是在第四次第的时候进行，但是，《五义论》中说： 最初睡眠的时候，执持四个空性，之后显现为梦境的报身，这样说是很好的。因为梦境诀窍的精髓是梦境的身体显现为报身，而那需要事先生起空性，并且与所调伏的睡眠和梦境的次第非常一致，而且第三次第的幻化身也需要事先经历心远离的空性，并且双运的幻化身也需要光明。
English
If these instructions for mixing special characteristics can be well explained by referring to the scriptures of the oral instructions of the noble father and sons, then the special characteristics will appear supreme. Thus, if relying on dreams, in the case of the illusory body of indicative examples, according to what is said in the Compendium of Practices, then the instructions of dreams are related to the time of the illusory body. Pages 501 to 600 The instructions for holding the emptiness of sleep are also related at that time. If it is in terms of meaning, after entering the emptiness of sleep from the point where at least four emptinesses can be drawn in the waking state, then meditating on the instructions of dreams. It also occurs during the times of physical isolation, speech isolation, and mind isolation. Mixing with the actual death and bardo is the time for those. Since generating in accordance with those two is also called mixing with those two, that will occur in either the waking or sleeping state. The second part has two: explaining the mixing with sleep and dreams, and explaining the mixing with death and bardo. The first part has two: mixing with sleep, and mixing with dreams. The first is: on the object to be tamed, first the emptiness of sleep without dreams occurs. Then, as the order of dreams occurring is certain, at the time of the path, first meditate on the mixing of sleep and luminosity. Then, is the order of mixing dreams and illusory body certain or uncertain? Some later Marpa followers, considering that the illusory body is the third stage and luminosity is the fourth stage in the Five Stages, separate the two mixings, and meditate on the illusion of dreams as the third stage, and meditate on the luminosity of sleep at the time of the fourth stage, but, in the Five Meanings: It is good to say that at the beginning of sleep, holding the four emptinesses, and then arising as the sambhogakaya of dreams. Because the essence of the dream instructions is that the body of dreams arises as the sambhogakaya, and for that, it is necessary to generate emptiness beforehand, and it is also very consistent with the order of sleep and dreams to be tamed, and the illusory body of the third stage also needs to go through the emptiness of mind isolation beforehand, and the illusory body of union also needs luminosity.