Chinese
三个字母中的每一个都有三个字母，而普遍存在的是字母阿。对其顶礼膜拜的三个字母是阿、喔、玛。在收集这些字母时，即使没有单独收集阿，也要考虑到它存在于喔之中。语自在的三个是阿，阿和点划。云声的三个是头部、无生命的哈和足生。其中，喔和随后的鼻音玛两个字母融入语的种子中，语自在的两个明点融入意的明点中。足生融入哈中，哈也融入明点中，明点也融入头部中，头部是阿字。这被认为是哈的命字。如此，在剩下四个阿的情况下，身的阿是语的阿，它自身的点划的阿和它意的阿融入后，只剩下一个短阿。那个短阿变成文字和言辞等所有语言表达的形式。 或者说，消除只是不显现而已。身的种子融入语中，它融入意的种子中。它的足生融入哈中。取出哈的命阿后，无生命的融入头部中，它融入明点中，明点融入阿中。将所有这些短阿聚集起来，并非众多，而是所有语言的来源，所以并非唯一，拉克什米如此说道。在《行集》中，只说了三个字母中的每一个都源自三个字母，但没有明确说明是哪些字母。在《金刚鬘》的咒语的真实性之章中，元音的第一个字母阿和第六个元音乌，以及迦、者、吒、多、巴组的最后一个字母玛结合，形成嗡（ༀ，oṃ，唵，圆满）。将第一个元音阿加倍，并与乌什玛那的部分结合，即三个字母中说是长阿。注释中说，乌什玛那的部分是指无生命的哈，并将其置于点划的位置。从乌什玛那的结尾部分，第六个元音长乌和玛三个字母中提取出吽（ཧཱུཾ，hūṃ，吽，种子字）。注释中说，乌什玛那的结尾是哈字，部分是指上方的月牙。在讲述身语意精华的章节中，从阿、喔、玛三个字母中提取出嗡（ༀ，oṃ，唵，圆满），注释中提取了乌字。在阿（ཨཱཿ，āḥ，阿，圆满）中，明确提取了两个阿和哈，吽字与之前相同。如此元音三
English
Each of the three letters has three letters, and the one that pervades all is the letter A. The three letters to be worshiped are A, O, and Ma. When collecting these letters, even if A is not collected separately, it should be considered that it exists within O. The three of speech empowerment are A, A, and a dot-drag. The three of cloud sound are the head, the lifeless Ha, and the foot-born. Among them, the two letters O and the subsequent nasal Ma merge into the seed of speech, and the two bindus of speech empowerment merge into the bindu of mind. The foot-born merges into Ha, and Ha also merges into the bindu, and the bindu also merges into the head, and the head is the letter A. This is considered the life letter of Ha. Thus, with four A's remaining, the A of the body is the A of speech, its own dot-drag A and its mind's A merge, leaving only one short A. That short A transforms into the form of all linguistic expressions such as letters and words. Or, elimination is just non-manifestation. The seed of the body merges into speech, and it merges into the seed of mind. Its foot-born merges into Ha. After extracting the life A of Ha, the lifeless merges into the head, and it merges into the bindu, and the bindu merges into A. Gathering all these short A's, it is not many, but the source of all speech, so it is not one, Lakshmi said. In the Compendium of Practice, it is only said that each of the three letters originates from three letters, but it is not clear which letters they are. In the chapter on the truth of mantras in the Vajra Garland, the first vowel letter A and the sixth vowel U, and the last letter Ma of the Ka, Tsa, Ta, Ta, Pa groups are combined to form Om (ༀ, oṃ, 唵, perfection). Doubling the first vowel A and combining it with the part of Ushmana, that is, among the three letters, it is said to be a long A. The commentary says that the part of Ushmana refers to the lifeless Ha and places it in the position of the dot-drag. From the ending part of Ushmana, the sixth vowel long U and the three letters of Ma, Hum (ཧཱུཾ, hūṃ, 吽, seed syllable) is extracted. The commentary says that the end of Ushmana is the letter Ha, and the part refers to the crescent moon above. In the chapter explaining the essence of body, speech, and mind, from the three letters A, O, and Ma, Om (ༀ, oṃ, 唵, perfection) is extracted, and the commentary extracts the letter U. In Ah (ཨཱཿ, āḥ, 阿, perfection), two A's and Ha are clearly extracted, and the letter Hum is the same as before. Thus the vowel three