Chinese
是……的种姓。” 这样，通过以真言的真实性进行金刚念诵来解开脉结，并且由于他人无法理解，因此很难理解，并且据说这个意义是通过瑜伽母的恩惠口耳相传的。然后，秘密主说：“谁以具有种姓的明点之差别，迅速成为至上的瑜伽母，通过结合来解开结。这个三界中的众生，迅速获得至上的成就。” 这样，请求开示谁以具有种姓的明点之差别，通过解开脉结而迅速获得至上的成就。作为回答，如前所述：“在心的莲花空隙中……”等等，在心间的中央脉结的中脉空隙中，有不可摧毁的明点，并且那条脉也缠绕着难以解开的三个结，并且据说由于那个结阻碍了生命从上下二脉中流动的机会，因此无法上下流动。此外，由于意识的车辆的风被习气所染污而在轮回中漂泊，为了阻止它，努力修习明点的差别，即真言的真实性。然后说：“无明他人不知，中央的那个结，如果解开它，就会变成成就。” 这样说。然后，就像想要酥油而搅拌水，想要到达大海的彼岸而以不同的方式行走一样，这仅仅是苦行，没有想要的果实。同样，没有口诀的修行者即使努力，也没有想要的果实，仅仅是徒劳的努力。因此，据说要学习从瑜伽母的口中和上师的口中传承下来的口诀。那时，秘密主请求宣说那个教导。作为回答，他说：“由于无缘者的想法，在所有续部中都隐藏着，没有在任何地方明确说明的，现在将要讲述。” 然后讲述了吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和 诃（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：诃）的金刚念诵。这只是一个例子，三个字母的金刚念诵也与此类似。解释者解释说，这两个的名字被称为声音和明点，意思是观想在心间结的上方是声音，即吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），在眉间中央是明点，即 诃（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：诃），并且首先通过吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和 唵（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：唵）来控制升降之气。
English
"Is the lineage of..." Thus, by dissolving the root knots through the Vajra recitation of the suchness of mantra, and because it is difficult to understand as it is not understood by others, and it is said that this meaning is transmitted from mouth to mouth through the kindness of the Yogini. Then, the Lord of Secrets said, "Whoever knows the distinctions of bindus with lineage, quickly becomes the supreme Yogini, and by union, the knots are untied. This being of the three realms quickly goes to the supreme accomplishment." Thus, he requested to be shown how one who knows the distinctions of bindus with lineage, by untying the root knots, quickly goes to the supreme accomplishment. In response, as previously quoted, "In the space of the lotus of the heart..." etc., in the central channel of the root knot in the center of the heart, there is an indestructible bindu, and that channel is also wrapped with three knots that are difficult to untie, and it is said that because that knot blocks the opportunity for life to flow from the two channels above and below, it cannot flow up and down. Furthermore, because the wind of the chariot of consciousness is defiled by habitual tendencies and wanders in samsara, in order to reverse that, strive to meditate on the distinctions of bindus, that is, the suchness of mantra. Then he said, "Ignorance is not known by others, that central knot, if it is untied, it will become accomplishment." Thus he said. Then, just as churning water to get butter, and walking in different ways to reach the shore of the ocean is merely asceticism and has no desired fruit, similarly, even if a practitioner without oral instructions strives, there is no desired fruit, it is merely great effort in vain. Therefore, it is said to learn the oral instructions transmitted from the mouth of the Yogini and the mouth of the Guru. Then, the Lord of Secrets requested to speak that instruction. In response, he said, "Due to the thought of the unworthy, it is hidden in all the tantras and not clearly stated anywhere, I will now explain." Then he explained the Vajra recitation of Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Meaning: Hūṃ) and Hoḥ (Tibetan: ཧོཿ, Sanskrit Devanagari: होः, Sanskrit Romanization: hoḥ, Literal Meaning: Hoḥ). This is just an example, the Vajra recitation of the three letters is also similar to this. The commentator explains that the names of these two are called sound and bindu, meaning to visualize above the knot of the heart is sound, that is, Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Meaning: Hūṃ), and in the center of the eyebrows is bindu, that is, Hoḥ (Tibetan: ཧོཿ, Sanskrit Devanagari: होः, Sanskrit Romanization: hoḥ, Literal Meaning: Hoḥ), and first, through Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Meaning: Hūṃ) and Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal Meaning: Oṃ), control the rising and falling winds.
Chinese
从中间（脉）运行的六种风，在腿等处安住心之后，就安住在阿字上。那也是因为喜欢两个点（bindu）的缘故。那两个点（bindu）也要喜欢吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和 霍（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：霍）这两个。进入那三个字本身，吽字也作为一部分来观察，用风的性质来收摄安住在眉心中间的明点，这是口诀中说的。这样的话，不是风进入中脉的总的方面，而是中脉的支分，特殊的，难以解脱的心间的脉结解开之后，风必须进入那个位置。据说那是金刚念诵咒语的唯一作用。第二方面分二：从解释金刚三字的意义的角度来显示风进入中脉，以及从那三者之中确定哪个是主要的。第一方面是，《金刚鬘续》中讲述身语意精要的章节中，在最初解释嗡字意义的时候说：“嗡是身金刚，精要真实宣说，字母阿是字母奥，字母玛这三个。”这样确定了嗡的三个字母，解释中说没有嗡字而有乌字，这与第十五品相符。其中阿字的意义，在那里面说：“阿住在法轮莲花中，遍布风轮，这本身就是大风，被称为一切生命。”这段话的意思是从心间到眉心中间的风轮之间遍布的持命风，它收摄了一切风，解释中是这样说的。乌字的意义是，在那里面说：“奥住在受用轮中，像火和太阳一样，住在喉咙的末端，遍布头顶末端，是光辉的身体。”这样说的。解释中说乌是，所以乌字的意义是，从喉咙受用轮到头顶大乐轮之间遍布安住，像火和太阳的光芒一样。光辉的身体是燃烧的性质。这显示了喉咙红色光芒性质的上升风是乌字的意义。玛字的意义是，安住在称为大乐轮的地方，字母玛只是明点，高度是十二指，国王顶
English
After focusing the mind on the six winds that flow through the central channel, including the legs, one should focus on the letter A. This is because of devotion to the two bindus. One should also be devoted to these two, Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) and Hoḥ (藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：霍). Entering into those three letters themselves, and considering the letter Hūṃ as a part, one should gather the bindu residing in the center of the eyebrows with the nature of wind, as explained in the oral instructions. Thus, it is not just the general aspect of the wind entering the central channel, but the specific and special branch of the central channel, after untying the difficult knot of the heart channel, the winds must enter that place. It is said that this is done solely by the Vajra recitation mantra. The second aspect has two parts: showing the entry of wind into the central channel from the perspective of explaining the meaning of the three Vajra letters, and identifying which of the three is the main one. The first is, in the chapter of the Tantra Vajramala explaining the essence of body, speech, and mind, when initially explaining the meaning of the letter Oṃ: "Oṃ is the Vajra of body, the essence is truly spoken, the letter A is the letter O, the letter Ma, these three." Thus, the three letters of Oṃ are identified, and the commentary says that the presence of the letter U without the letter Oṃ is in accordance with the fifteenth chapter. The meaning of the letter A is, in that very text: "A resides in the Dharma wheel lotus, pervades the wind wheel, this itself is the great wind, all that is called life." The meaning of this is the life-sustaining wind that pervades from the heart to the wind wheel in the middle of the eyebrows, it gathers all the winds, so it is said in the commentary. The meaning of the letter U is, in that very text: "O resides in the enjoyment wheel, like fire and sun, resides at the end of the throat, pervades to the end of the crown of the head, is the body of splendor." So it is said. The commentary says U is, so the meaning of the letter U is that it pervades and resides from the throat enjoyment wheel to the crown of the head great bliss wheel, like the light of fire and sun. The body of splendor is the nature of blazing. This shows that the upward-moving wind of the nature of the red light of the throat is the meaning of the letter U. The meaning of the letter Ma is, it resides in the place called the great bliss wheel, the letter Ma is just a bindu, the height is twelve fingers, the king's crown.
Tibetan
ཏོར་གནས་ནས་གནས། ཞེས་སོ། །དེ་ལ་སྨིན་མཚམས་ནས་ཡར་ལ་སོར་བཅུ་གཉིས་སུ་མཐོ་བའི་ཚད་གཙུག་ཏོར་གྱི་གནས་ན་གནས་པའི་ཐིག་ལེ་མ་ཡིག་གི་དོན་ནོ། །རྐང་པ་ཐ་མ་ལ་འགྲེལ་པས་བརྒལ་བར་བྱས་ནས་སྟེང་དུ་གནས་ཞེས་འབྱུང་ངོ༌། །ཧཱུཾ་ཡིག་གི་སྐབས་སུ། དེ་དག་གཅིག་གྱུར་སྙིང་ག་ལ། །ཐུགས་ཀྱི་ས་བོན་དུ་ནི་བརྗོད། །ཅེས་གསུངས་ནས་གཞན་གཉིས་ལ་དེའི་དོད་རེ་མ་གསུངས་ཀྱང༌། དེ་ལ་དཔགས་ནས་གོ་ནུས་པས། འདིར་ཡང་། དེ་དག་གཅིག་གྱུར་སྤྱི་བོ་ལ། །སྐུ་ཡི་ས་བོན་དུ་ནི་བརྗོད། ཅེས་སྦྱར་རོ། །དེ་ལྟར་བྱས་ན་སྤྱི་བོ་བདེ་ཆེན་གྱི་འཁོར་ལོའི་ལྟེ་བར་རང་གནས་ཀྱི་ཐིག་ལེ་དང་སྲོག་འཛིན་དང་གྱེན་རྒྱུ་དང་གསུམ་གཅིག་ཏུ་བསྡུས་པ་ནི་སྐུ་རྡོ་རྗེའི་ཡི་གེ་ༀ་གྱི་དོན་ནོ། །ཨཱཿ ཡིག་ལ་ཨ་གཉིས་དང་ཧ་དང་གསུམ་ཡོད་པའི་ཨ་ཡིག་སྔ་ མའི་དོན་སྔར་དང་འདྲ་སྟེ། ཡི་གེ་ཨ་ནི་སྔར་བཤད་ཟིན། །སྲོག་གི་རླུང་ནི་མཆོག་ཡིན་ནོ། ཞེས་གསུངས་སོ། །ཨ་ནི་ཆོས་འཁོར་པདྨ་ལས། །མགྲིན་པར་ཡི་གེ་ཨ་ཉིས་འགྱུར། ཞེས་པ་ནི་སྲོག་རླུང་སྙིང་གའི་པདྨ་ལས་བྱུང་ནས་མགྲིན་པ་དང་གཉིས་ཀ་ལ་ཁྱབ་པར་བྱེད་པས། ཨ་ཡི་ཉིས་འགྱུར་གྱི་ཨཱ་རིང་བོ་སྟེ་ཨ་ཡིག་གཉིས་ཀའི་དོན་གཅིག་ཏུ་བྱས་པས་ཨ་རིང་བོར་སོང་བའོ། །སྲོག་ཉིད་དང་ནི་ཐུར་སེལ་བ། །ཡི་གེ་ཧ་ཡིས་ཀུན་ནས་ནི། །མགྲིན་པའི་དབུས་ན་གནས་པ་བཅིངས། ཞེས་པ་ནི། གསུང་གི་རྡོ་རྗེའི་ཡི་གེ་གསུམ་པ་ཧ་ཡིག་གིས་ཀུན་ནས་བསྟན་པའི་དོན་ཐུར་སེལ་གྱི་རླུང་ངོ༌། །ཡི་གེ་གསུམ་གྱི་དོན་གཅིག་ཏུ་གྱུར་པ་ནི་མགྲིན་པ་ལོངས་སྤྱོད་ཀྱི་འཁོར་ལོའི་ལྟེ་བར་ཨཱཿ ཡིག་ཡིན་པས། མགྲིན་པའི་འཁོར་ལོའི་དབུས་ན་གནས་པ་གྱེན་རྒྱུ་དང་སྲོག་ཐུར་གཉིས་དང་གསུམ་པོ་གནས་དེར་བཅིངས་པ་སྟེ་གཅིག་ཏུ་བྱས་པ་ནི་གསུང་རྡོ་རྗེའི་ཡི་གེ་ཨཱཿ ཡིག་གི་དོན་དུ་ཤེས་པར་བྱའོ། །ཧཱུཾ་ཡིག་ལ་ཧ་དང་ཨུ་དང་མ་གསུམ་ཡོད་པའི་ཧ་ནི། ཧ་ནི་ཐུར་སེལ་མིང་ཅན་རླུང༌། །བཤད་སྒོ་གསང་བའི་དབུས་ན་གནས། ཞེས་གསུངས་ཏེ་བཤད་སྒོ་ནས་གསང་གནས་ཀྱི་པདྨའི་དབུས་པར་དུ་གནས་པའི་ཐུར་སེལ་ནི་ཧ་ཡིག་གི་དོན་ནོ། །ཡི་གེ་ཨུ་ནི་སྟེང་འགྲོའི་རླུང༌། །མགྲིན་པའི་པདྨའི་དབུས་ན་གནས། ཞེས་པ་ནི། མགྲིན་པའི་པདྨའི་དབུས་ན་གནས་པའི་སྟེང་འགྲོ་སྟེ་གྱེན་རྒྱུའི་རླུང་ནི་ཨུ་ཡིག་གི་དོན་ནོ། །ཡི་གེ་མ་ནི་སྲོག་རླུང་ཡིན། །དཔྲལ་བར་རླུང་གི་འཁོར་ལོ་ལ། ཞེས་པ་ནི་སྨིན་མཚམས་རླུང་གི་འཁོར་ལོའི་བར་
Chinese
从顶髻处安住于顶髻处。 所谓的，从眉间向上十二指高的位置，在顶髻处安住的明点是嘛字（藏文：མ་ཡིག་）的意义。最后的偈颂通过解释超越，而说安住于上方。 在吽字（藏文：ཧཱུཾ་ཡིག་）的情况下， “彼等合一于心间， 是谓心之种子。” 这样说了，虽然没有对另外两个字说出相应的替代，但是根据那个可以理解，所以这里也， “彼等合一于顶门， 是谓身之种子。” 这样结合。 这样做了之后，顶门大乐轮的中心，自身位置的明点和命勤以及上行气三者合一，是身金刚的字ༀ་的意义。 阿字（藏文：ཨཱཿ ཡིག་）有两个阿和一个哈，之前的阿字的意义和之前一样， 字阿之前已经说了， 命气是最殊胜的。 这样说了。 阿是从法轮莲花中， 喉间字母阿二倍。 意思是命气从心间的莲花中产生，并且遍布喉咙和两者，所以阿字的二倍是长阿，也就是阿字两个的意义合一，所以变成了长阿。 命自身和下行气， 字母哈全部地， 喉咙的中央安住被束缚。 意思是，语金刚的第三个字母哈字所完全表示的意义是下行气。 三个字母的意义合一，是因为在喉咙受用轮的中心是阿字（藏文：ཨཱཿ ཡིག་），所以在喉咙法轮的中央安住的上行气和命下二者和三者，在那个位置被束缚，也就是合一，要知道这是语金刚的字母阿字（藏文：ཨཱཿ ཡིག་）的意义。 吽字（藏文：ཧཱུཾ་ཡིག་）有哈、乌、嘛三个，其中的哈是： 哈是下行名为气， 在说处秘密的中央安住。 这样说，从说处到秘密处的莲花中央安住的下行气是哈字的意义。 字母乌是上行之气， 在喉咙莲花的中央安住。 意思是，在喉咙莲花的中央安住的上行，也就是上行气是乌字的意义。 字母嘛是命气， 在额头气的法轮上。 意思是眉间气的法轮之间
English
From the crown dwelling in the crown dwelling. That is to say, from the space between the eyebrows upwards to the height of twelve fingers, the thigle dwelling in the place of the crown is the meaning of the letter Ma (Tibetan: མ་ཡིག་). The last verse is surpassed by explanation, and it says to dwell above. In the case of the Hum letter (Tibetan: ཧཱུཾ་ཡིག་), "Those unified in the heart, are called the seed of the mind." It is said that although no corresponding substitute is said for the other two letters, it can be understood based on that, so here also, "Those unified in the crown, are called the seed of the body." Combine like this. After doing this, the center of the great bliss wheel of the crown, the thigle of one's own position and the life force and the upward-moving air are combined into one, which is the meaning of the body vajra letter ༀ་. The A letter (Tibetan: ཨཱཿ ཡིག་) has two A's and one Ha, and the meaning of the previous A letter is the same as before, The letter A has been said before, The life air is the most supreme. It is said like this. A is from the Dharma wheel lotus, The letter A is doubled in the throat. It means that the life air arises from the lotus in the heart and pervades both the throat, so the double of the letter A is the long A, that is, the meaning of the two A letters is unified, so it becomes the long A. Life itself and the downward-clearing, The letter Ha completely, The dwelling in the center of the throat is bound. It means that the meaning completely expressed by the third letter Ha of the speech vajra is the downward-clearing air. The meaning of the three letters is unified, because the A letter (Tibetan: ཨཱཿ ཡིག་) is in the center of the throat enjoyment wheel, so the upward-moving air and the life downward, both of which dwell in the center of the throat chakra, and the three are bound in that position, that is, unified, and it should be known that this is the meaning of the speech vajra letter A (Tibetan: ཨཱཿ ཡིག་). The Hum letter (Tibetan: ཧཱུཾ་ཡིག་) has three letters, Ha, U, and Ma, of which Ha is: Ha is the downward-moving named air, It dwells in the center of the secret place of speech. It is said that the downward-clearing air dwelling in the center of the lotus from the place of speech to the secret place is the meaning of the letter Ha. The letter U is the upward-moving air, It dwells in the center of the throat lotus. It means that the upward-moving, that is, the upward-moving air, dwelling in the center of the throat lotus is the meaning of the letter U. The letter Ma is the life air, On the air wheel on the forehead. It means between the eyebrow air wheel