Chinese
因此，對於《大智慧經》中所提的問題，無法感到滿足，因為沒有理解按照《釋經》之後，應從上師處領悟的含義。第二個是，在《金剛念誦次第》中，根本續說所有咒語都包含在三個字中，這就是咒語的真如。並且說這是由《意趣顯說》解釋的。而《意趣顯說》中說，風的升起、進入、安住三者，應念誦為三個字的自性。在《金剛鬘》中，對於已獲得成就者，風只有升起和進入兩種，沒有單獨說明安住。這兩者也在第六品中，與吽（藏文：ཧཱུཾ།，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽）和 霍（藏文：ཧོཿ，梵文天城體：होः，梵文羅馬擬音：hoḥ，漢語字面意思：霍）二字結合念誦，並說這是咒語的真如。在第十五品中，如前所述，總結了三個字的咒語。這並非僅僅為了念誦三個字，而是要精通風的真如。並且說，念誦六個月就能成就。在宣說咒語真如的品中，說道：身語意之金剛，應以三咒而念誦，由此迅速得成就，風之真如達彼岸。並且，那一切的意義總集，於心間蓮花極明顯，念誦六月能成就，定是如此無他法。如此說。那麼，升起、進入、安住三者各自與三個字如何結合，雖不明顯，但意趣是如此。聖天說：此等四壇城，恆常平等住。解釋《金剛鬘》中所說的意義時，因為解釋為風的升起、進入、安住三者與三個字結合念誦的意義。拉克什米（Lakshmi）和阿拉姆卡卡拉夏斯（Alamkakalashas），在秘密蓮花中顯示出入。在說到“去、不去、來”時，將“去來”一詞中的“去”字隱藏了，這樣解釋。此外，在《金剛鬘》中，在金剛念誦的章節中，說到念誦字母哈（藏文：ཧ།，梵文天城體：ह，梵文羅馬擬音：ha，漢語字面意思：哈）和念誦吽（藏文：ཧཱུཾ།，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽）字，前者先前已解釋為作用於風本身，後者也已解釋為咒語真如的一個方面的象徵。那麼瑜伽士一天要念
English
Therefore, one cannot be satisfied with the questions asked in the Tantra of Explaining Great Wisdom, because one has not understood the meaning of realizing from the Guru's mouth after following the Tantra of Explanation. The second is, in the Order of Vajra Recitation, the root tantra says that all mantras are contained in three letters, which is the suchness of mantra. And it is said that this is explained by the Disclosure of Intention. And the Disclosure of Intention says that the three of rising, entering, and abiding of the wind should be recited as the nature of the three letters. In the Vajra Garland, for those who have attained accomplishment, there are only two of rising and entering of the wind, and abiding is not explained separately. These two are also in the sixth chapter, recited in conjunction with Hūṃ (藏文：ཧཱུཾ།，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽) and Hoḥ (藏文：ཧོཿ，梵文天城體：होः，梵文羅馬擬音：hoḥ，漢語字面意思：霍), and it is said that this is the suchness of mantra. In the fifteenth chapter, as mentioned before, the mantra of three letters is summarized. This is not just for reciting three letters, but to be proficient in the suchness of wind. And it is said that it can be accomplished by reciting for six months. In the chapter that proclaims the suchness of mantra, it says: The vajras of body, speech, and mind, should be recited with the three mantras, thereby quickly attaining accomplishment, the suchness of wind reaches the other shore. And, that the meaning of all is summarized, in the lotus of the heart is extremely clear, reciting for six months can be accomplished, it is certainly so and there is no other way. So it is said. Then, how each of the three of rising, entering, and abiding is combined with each of the three letters is not clear, but the intention is so. Āryadeva said: These four mandalas, always abide equally. When explaining the meaning of what is said in the Vajra Garland, because it is explained as the meaning of reciting the three of rising, entering, and abiding of the wind in conjunction with the three letters. Lakshmi and Alamkakalashas, show going and coming in the secret lotus. When talking about "going, not going, and coming", the word "going" in the word "going and coming" is hidden, this is how it is explained. Furthermore, in the Vajra Garland, in the chapter on Vajra Recitation, it is said to recite the letter Ha (藏文：ཧ།，梵文天城體：ह，梵文羅馬擬音：ha，漢語字面意思：哈) and to recite the letter Hūṃ (藏文：ཧཱུཾ།，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽), the former has already been explained as acting on the wind itself, and the latter has also been explained as a symbol of one aspect of the suchness of mantra. Then how many times does a yogi recite in a day?