English
ī is earth, the samadhi that is as immovable as the earth itself is the essence; Garbha (藏文，梵文天城体：गर्भ，梵文罗马拟音：garbha，汉语字面意思：womb) is the heart, the nature within which exists is the earth-heart. Vajra (藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：diamond) is the vajra of the nature of the five wisdoms such as the mirror; since it is held in the hand, it is Vajrapani, that is, the hand-vajra. Space is the wisdom free from obscurations; since it itself is the essence, it is Khagarbha, that is, space-heart. Lokeshvara (藏文，梵文天城体：लोकेश्वर，梵文罗马拟音：lokeśvara，汉语字面意思：Lord of the World) and Manjushri (藏文，梵文天城体：मञ्जुश्री，梵文罗马拟音：mañjuśrī，汉语字面意思：Gentle Glory) and Sarvanivaranavishkambini and Samantabhadra (藏文，梵文天城体：समन्तभद्र，梵文罗马拟音：samantabhadra，汉语字面意思：Universal Good) and Maitri (藏文，梵文天城体：मैत्रि，梵文罗马拟音：maitri，汉语字面意思：Loving-kindness) are the emanating mantras from the Lord of the World to Loving-kindness, and the other meanings of those mantras are easy to understand; the clarity of the body's light and its pleasing nature are the meaning of gentleness. Encouragement is the mind of another. Rupa (藏文，梵文天城体：रूप，梵文罗马拟音：rūpa，汉语字面意思：form) and Shabda (藏文，梵文天城体：शब्द，梵文罗马拟音：śabda，汉语字面意思：sound) and Gandha (藏文，梵文天城体：गंध，梵文罗马拟音：gaṃdha，汉语字面意思：smell) and Rasa (藏文，梵文天城体：रस，梵文罗马拟音：rasa，汉语字面意思：taste) and Sparsha (藏文，梵文天城体：स्पर्श，梵文罗马拟音：sparśa，汉语字面意思：touch) with Vajra (藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：diamond) attached are the emanating mantras of the five Vajra Mothers. The five, Rupa (藏文，梵文天城体：रूप，梵文罗马拟音：rūpa，汉语字面意思：form) etc., are to be seen, therefore form etc. are the five objects, and the word vajra indicates that the form etc. are purified by the nature of the goddesses of those objects. Yamantaka (藏文，梵文天城体：यमान्तक，梵文罗马拟音：yamāntaka，汉语字面意思：Death Destroyer) krit (藏文，梵文天城体：कृत्，梵文罗马拟音：kṛt，汉语字面意思：doer) Padmantaka (藏文，梵文天城体：पद्मान्तक，梵文罗马拟音：padmāntaka，汉语字面意思：Lotus Destroyer) krit (藏文，梵文天城体：कृत्，梵文罗马拟音：kṛt，汉语字面意思：doer) and Vighnantaka (藏文，梵文天城体：विघ्नान्तक，梵文罗马拟音：vighnāntaka，汉语字面意思：Obstacle Destroyer) krit (藏文，梵文天城体：कृत्，梵文罗马拟音：kṛt，汉语字面意思：doer) are the emanating mantras of the four wrathful ones of the east etc. Yama is Yama, that is, hell. The samadhi of the wrathful one is that of Yamantaka. Ta krit (藏文，梵文天城体：कृत्，梵文罗马拟音：kṛt，汉语字面意思：doer) is the one who makes the end, that is, the one who destroys and annihilates. Bondage is affliction. Like a lotus, just as it is not stained by water, it is not stained by attachment etc. Achala (藏文，梵文天城体：अचल，梵文罗马拟音：acala，汉语字面意思：Immovable) and Takkiraja (藏文，梵文天城体：राज，梵文罗马拟音：rāja，汉语字面意思：King) and Niladanda (藏文，梵文天城体：नीलदण्ड，梵文罗马拟音：nīladaṇḍa，汉语字面意思：Blue Staff) and Mahabala (藏文，梵文天城体：महाबल，梵文罗马拟音：mahābala，汉语字面意思：Great Strength) are the emanating mantras of the four wrathful ones of the borders. The eight worldly dharmas are the happiness of mind aimed at the four: gain, secretly speaking sweetly, happiness, and directly praising; and the unhappiness of mind arising from aiming at the four that are the opposite of these, but not gain etc. That which moves the mind by these is chala, that is, moving, and since they are destroyed, it is Achala, that is, immovable. Takki is desire, here it is attachment to desire. He eliminates and purifies it, therefore he is Raja (藏文，梵文天城体：राज，梵文罗马拟音：rāja，汉语字面意思：King), that is, king. Nila is blue, that is, sinful action. Danda is a stick, cutting it off, therefore it is punishment. Since he destroys the afflictions of sentient beings with the power of ultimate meaning, Bala is strength and Maha is great, that is, great strength. Ushnishachakravarti (藏文，梵文天城体：उष्णीषचक्रवर्ति，梵文罗马拟音：uṣṇīṣacakravarti，汉语字面意思：Crown Wheel-turner) and Sumbha