Chinese
从……之中，细微聚集之金刚秘密， 蛇乃丑陋怖畏者， 深蓝燃烧，忿怒且暴躁， 双舌具涎之串者， 或以石筋，或以煤炭绘。 于此乃是催请龙王之精要。 康 (藏文：ཁཾ།，梵文天城体：खं，梵文罗马拟音：kham，汉语字面意思：空)。 转为不悦意之毒， 观想安住于金刚之中， 毒如哈拉哈拉 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)相似， 如焚烧火焰之颜色。 若修习，则定能动摇， 于此乃是尽除诸毒之精要。 舍 (藏文：ཧྲི།，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：惭)。 从种种形态生起时， 三界之中所居一切众， 观想彼等被其携走后， 观想变为降落。 即便尚未触及彼， 亦成不悦意之毒海。 才一触及，一切众生， 皆会毁灭，对此毫无疑虑。 罪恶腐蛙等， 以及种种化身等， 以生起结合之特征， 如仪轨般善加行。 于此乃是转移一切毒之精要。 嗡 (藏文：ཨོཾ།，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：唵)。 观视金刚之毒等， 以及其他不 悦意之毒， 于虚空金刚之坛城中， 若思，则以智慧金刚引。 薄伽梵，毒之大誓言金刚如是宣说。 于此乃是疗毒之誓言金刚之精要。 此乃大金刚之精要， 观想为白色， 光之云彩如肉般燃烧， 如月光般清凉。 以四处之结合， 则当下便会显现。 若善加修习三次， 若观想为呕吐之物， 即便充满虚空之界， 亦当下变为无毒。 如是宣说。 于此乃是引出一切近毒之精要。 阿 (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊)。 痘和眼疾、谷物、子女， 以及其他内部所说之物， 如金刚手之教言般， 仅思即可消失。 大莲花八瓣， 如月亮般无垢， 观想安住于其中心， 五光圆满。 收摄时，誓言为黑色， 催请时，则似白色， 禅定之境，此秘密， 乃无垢智慧之大秘密。 于此乃是医治内外诸病之金刚精要咒语之耶嘿之语。 则那则
English
From the... Vajra secret of subtle gatherings, The snake is an unpleasant, terrifying one, Dark blue, burning, agitated and angry, With a string of two tongues dripping with saliva, Either drawn with stone sinews or charcoal. Here is the essence of urging the Naga king. Kham (藏文：ཁཾ།，梵文天城体：खं，梵文罗马拟音：kham，汉语字面意思：Space). The poison that turns into unpleasantness, Think of it as residing in the center of the vajra, The poison is similar to hala hala (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Like the color of burning fire. If you meditate, it will definitely move, Here is the essence of removing all poisons. Hrih (藏文：ཧྲི།，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Shame). When arising from various forms, All beings residing in the three realms, After contemplating that they are carried away by it, Contemplate that it turns into a descent. Even if it has not touched it, It also becomes an unpleasant sea of poison. The moment it touches, all beings, Will be destroyed, there is no doubt about this. Sinful rotten toads and so on, As well as various incarnations, With the characteristic of arising combination, Do it well according to the ritual. Here is the essence of transferring all poisons. Om (藏文：ཨོཾ།，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Om). Looking at vajra poison and so on, And other un- pleasant poisons, In the mandala of the vajra of space, If you think, then wisdom vajra will lead. The Bhagavan, the great samaya vajra of poison, spoke thus. Here is the essence of the samaya vajra for curing poison. This is the essence of the great vajra, Contemplate it as white in color, The clouds of light burn like flesh, Cool like moonlight. With the combination of the four places, It will appear immediately. If you meditate well three times, If you contemplate it as vomit, Even if it fills the realm of space, It will immediately become non-toxic. Thus it was spoken. Here is the essence of extracting all nearby poisons. Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah). Pimples and eye diseases, grains, children, And other things mentioned inside, Like the teachings of Vajrapani, It will disappear just by thinking about it. The great lotus with eight petals, Pristine like the moon, Thinking of residing in its center, The five rays of light are complete. When gathering, the samaya is black, When urging, it looks like white, The state of meditation, this secret, Is the great secret of immaculate wisdom. Here are the Yehe words of the Vajra essence mantra that heals internal and external diseases. Zina Za
Chinese
ཀྲ། ཨ་ཏོ་ལིཀྲ། བཛྲ་དྷྲིཀྲ།（藏文，梵文天城体，vajradhrk，金刚持）以疾病的金刚杵涂抹。 文字的语句无论想要什么， 以信心就能获得功德， 应当观想那样的形象。 誓言如同猴子一般， 或者从狗中产生也可以。 从自己的身语意所处之处， 观想为产生之处。 无论是轮或是金刚杵都可以， 如果观想就能处于金刚杵的果位。 身体和语言以及心意这些誓言， 观想以此磨成粉末。 从那之后开始直至圆满成佛， 声名远扬的菩萨们， 以喜悦的眼神， 赐予加持和殊胜的果位。 也如此这般地说道。 自己的身语意于金刚杵上， 观想为佛陀的云朵。 观想金刚杵国王为大云， 从疾病中解脱。 十方一切诸佛， 以及具慧的菩萨们， 如果观想对其嗔怒， 就是断绝生死的殊胜之法。 这些禅定瑜伽的， 事业所生的任何名声， 以百零八的念诵瑜伽， 七日就能摧毁。 或者以我的明咒之王， 观想金刚杵的禅定之词。 这是所有疾病的， 极难违越的誓言。 之后金刚杵持国王， 智慧瑜伽大光明， 欲和解脱金刚杵法， 如此这般地说道。 诸法如同梦境一般， 从自性中产生， 于那自性清净之中， 宣说了幻化的金刚杵。 禅定念诵精勤于义的， 修行者恒常得见， 佛陀菩萨们， 能见到两种差别。 其中这是大梦的誓言之境， 以获得菩提智慧之最胜， 能善见此佛陀。 以佛陀圆满受用身， 能迅速见到真身。 三界的大心众生， 能见到他做供养。 智慧大光明般的形象， 佛陀菩萨们， 以五种欲妙， 能见到恒常做供养。 金刚萨埵的大身像， 以及大名声金刚杵法， 秘密金刚杵大名声， 梦境中
English
rik. A to lik. Vajradhrik. By applying the vajra of disease. Whatever words of letters one desires, By faith, one will obtain qualities, One should meditate on such a form. The samaya is like a monkey, Or it may arise from a dog. From the place where one's body, speech, and mind reside, Contemplate them as arising. Whether it is a wheel or a vajra, If one meditates, one will abide in the state of vajra. Body, speech, and mind, all samayas, Contemplate them being ground into powder by it. From then on, starting until perfect Buddhahood, The renowned Bodhisattvas, With joyful eyes, Bestow blessings and supreme states. Thus it was also spoken. One's own body, speech, and mind on the vajra, Contemplate them as clouds of Buddhas. Contemplate the Vajra King as a great cloud, Liberated from disease. All Buddhas of the ten directions, And wise Bodhisattvas, If one contemplates being angry at them, It is the supreme method of severing death. Of these meditative yogas, Whatever fame arises from the work, By the yoga of reciting one hundred and eight times, It will be destroyed in seven days. Or by the king of my mantras, Contemplate the words of vajra meditation. This is of all diseases, The samaya that is extremely difficult to transgress. Then the King Vajradhara, Wisdom Yoga Great Light, Desire and Liberation Vajra Dharma, Thus he spoke. All dharmas are like dreams, Born from the essence of nature, In that very nature of purity, The illusory vajra is fully proclaimed. Practitioners who are diligent in meaning in meditation and recitation, Always see, The Buddhas and Bodhisattvas, See two kinds of distinctions. Therein, this is the place of the samaya of the great dream, By obtaining the supreme wisdom of enlightenment, One sees this Buddha as good. By the perfect enjoyment body of the Buddha, One quickly sees the true form. Great beings of the three realms, One sees him making offerings. The form like the light of great wisdom, The Buddhas and Bodhisattvas, With the five desirable qualities, One sees them always making offerings. The great form of Vajrasattva, And the great fame Vajra Dharma, The secret Vajra Great Fame, In the dream