Chinese
这些是意义。于是，（她）称呼身穿白衣的女神，说道：“请好好听着，我将要讲述”，（女神）答应了。第二（部分）有六（个方面）：关于请问法界收摄和金刚三自性的回答；关于请问二界等味的回答；关于请问丸药的收摄和金刚萨埵自性的回答；关于请问明点字和咒语汇集方式的回答；关于请问从父母处获得的因集合产生众生的方式的回答；关于请问观修何者之体性为五部的回答。第一（部分）有二（个方面）：关于请问法界收摄方式的回答；关于请问金刚三自性的回答。第一（方面）：白菩提心和红菩提心二者相遇并融为一体，这就是法界，是汇集，也就是收摄。那二者的所依是生处轮的中央，二脉罗让（ras rkyang）二者，罗让（rkyang ma）位于左侧，同样罗玛（ro ma）位于右侧。在那左脉中，流下名为菩提心之精液，同样，在右脉中，流下红色的明点。此续中说将法界收摄的原因是：之前在第一品中，菩提心明点被说成是法界，而这在这一品中所说的位于左右脉中的精液明点二者，所以，所谓“那二者相遇”的“那二者”必须理解为精液和血。此（处）二释中，所谓“生处中央”是指女性莲花的中央，所谓“那二者相遇”是指在方便智慧嬉戏之时，白红明点降下，像水和牛奶一样混合，这种解释是不恰当的。因为所谓“那二者”是指从生处中央的左右脉中流动的精液和血，如果那二脉是女性莲花中央的左右脉，那么就是女性的精液和血混合了，而不是男性的精液和女性的血混合。因为出现“生处”一词，所以不必理解为女性的生殖器，因为在脐轮和顶轮阿吽（ཨཱཿ，आः，āḥ，啊，藏文种子字，梵文天城体，梵文罗马拟音，汉语字面意思。ཧཱུྃ，हूँ，hūṃ，吽，藏文种子字，梵文天城体，梵文罗马拟音，汉语字面意思）所住的轮之前，在《二观察》中说：“生处轮的形状是阿（ཨ，अ，a，阿，藏文种子字，梵文天城体，梵文罗马拟音，汉语字面意思），大乐轮的形状是吽（ཧཱུྃ，हूँ，hūṃ，吽，藏文种子字，梵文天城体，梵文罗马拟音，汉语字面意思）”。这并不是只解释女性的阿吽（ཨཱཿ，आः，āḥ，啊，藏文种子字，梵文天城体，梵文罗马拟音，汉语字面意思。ཧཱུྃ，हूँ，hūṃ，吽，藏文种子字，梵文天城体，梵文罗马拟音，汉语字面意思），并且在《桑布扎》中说：“所有众生的”。
English
These are the meanings. Then, (she) called the goddess in white clothes, saying, "Please listen carefully, I will tell," (the goddess) agreed. The second (part) has six (aspects): the answer to the question about the collection of the Dharmadhatu and the nature of the three vajras; the answer to the question about the equality of the two realms; the answer to the question about the collection of pills and the nature of Vajrasattva; the answer to the question about the letters of the bindu and the way mantras are assembled; the answer to the question about how beings are born from the collection of causes obtained from parents; the answer to the question about meditating on the nature of what as the five families. The first (part) has two (aspects): the answer to the question about the way to collect the Dharmadhatu; the answer to the question about the nature of the three vajras. The first (aspect): When the white and red bodhicitta meet and become one, that is the Dharmadhatu, it is the collection, that is, the gathering. The basis of those two is in the center of the wheel of the birthplace, the two nadis, Rakyang (ras rkyang), are located on the left, and similarly, Roma (ro ma) is located on the right. In that left nadi, the essence called bodhicitta flows down, and similarly, in the right nadi, red particles flow down. The reason for explaining the collection of the Dharmadhatu in this tantra is: Previously, in the first chapter, the bodhicitta bindu was said to be the Dharmadhatu, and in this chapter, the two essences and particles located in the left and right nadis are mentioned. Therefore, the "those two" in "those two meet" must be understood as essence and blood. In the two commentaries here, the so-called "center of the birthplace" refers to the center of the female lotus, and the so-called "those two meet" refers to the time when skillful means and wisdom are at play, when white and red elements descend and mix like water and milk, which is not appropriate. Because the so-called "those two" refers to the essence and blood flowing from the left and right nadis in the center of the birthplace, and if those two nadis are the left and right nadis in the center of the female lotus, then it is the female's essence and blood that are mixed, not the male's essence and the female's blood. Because the word "birthplace" appears, it is not necessary to understand it as the female's genitals, because in the navel wheel and the crown wheel, before the wheel where Ah (ཨཱཿ, आः, āḥ, Ah, Tibetan seed syllable, Devanagari, Roman transliteration, Chinese literal meaning.ཧཱུྃ, हूँ, hūṃ, Hum, Tibetan seed syllable, Devanagari, Roman transliteration, Chinese literal meaning) resides, in the "Two Examinations" it says: "The shape of the birthplace wheel is A (ཨ, अ, a, A, Tibetan seed syllable, Devanagari, Roman transliteration, Chinese literal meaning), and the shape of the great bliss wheel is Hum (ཧཱུྃ, हूँ, hūṃ, Hum, Tibetan seed syllable, Devanagari, Roman transliteration, Chinese literal meaning)." This does not only explain the female's Ah (ཨཱཿ, आः, āḥ, Ah, Tibetan seed syllable, Devanagari, Roman transliteration, Chinese literal meaning.ཧཱུྃ, हूँ, hūṃ, Hum, Tibetan seed syllable, Devanagari, Roman transliteration, Chinese literal meaning), and in the "Sambuta" it says: "Of all sentient beings."