Chinese
宣说为“续”的含义是： 秘密和集聚，以及与吉祥的意义相关联，还有“续”和“瑜伽”这四种疑惑，已经请问过了。如是所说，就像在后来的续中请问名称意义时所出现的那样。在那里，虽然没有实际出现“吉祥”这个词，但是请问关联的意义，就是吉祥的意义。瑜伽的意义，在后来的续中说：方法和智慧平等进入，被称为瑜伽。其中，无实事的智慧，方法是实事的体性。这样，方法和智慧二者平等结合的意义，被说成是瑜伽的意义。对此，显现的智慧，最初的空性是智慧，显现增长的智慧，极度空性是方法。这二者平等结合的等持，就是显现近得大空性，这是隐藏意义的瑜伽。道路的显现和增长的智慧，二者都缘于胜义谛，并且在具有显现上是相同的。显现的智慧被说成是无实事，这里的无实事是证悟无自性的空性。这里空性智慧的成分多，而乐的成分少，所以被称为无实事。增长的智慧被称为实事，这里的实事是乐。这里乐的成分多，而空性的成分少，所以被称为实事。 近得是乐空平等进入，所以是方法和智慧二者平等进入的瑜伽。再者，极度安乐的智慧和胜义谛光明，二者融入一体的胜义谛，是所有事物无实事或者所有事物空性的智慧，以及完全清净的幻化身，世俗是实事的体性的方法。这二者体性结合为一的无二智慧双运，是二谛的方法和智慧二者平等进入的究竟瑜伽。所谓“大”，是因为无上瑜伽被视为大瑜伽的“大”。仅仅因为是大瑜伽续，并不会变成无上瑜伽续。如金刚顶续中，顶续被说成是大瑜伽续，以及行集经中，胜乐初续被说成是大瑜伽续。
English
It is taught as 'Tantra,' meaning: Secrecy and gathering, and being associated with the meaning of auspiciousness, and also the four doubts of 'Tantra' and 'Yoga' have been asked. As it is said, it appears when asking about the meaning of the name in the later Tantra. There, although the word 'auspiciousness' does not actually appear, the meaning of asking about the connection is the meaning of auspiciousness. The meaning of Yoga, in the later Tantra, it says: The equal entry of method and wisdom is called Yoga. Among them, the wisdom of non-things, the method is the nature of things. Thus, the meaning of the equal combination of method and wisdom is said to be the meaning of Yoga. In this regard, the wisdom of appearance, the initial emptiness is wisdom, the wisdom of increasing appearance, the extreme emptiness is method. The samadhi of the equal combination of these two is the great emptiness of near attainment of appearance, which is the Yoga of hidden meaning. Both the appearance and the increasing wisdom of the path are focused on the ultimate truth, and are similar in having appearance. The wisdom of appearance is said to be without things, and the non-thing here is the realization of emptiness without self-nature. Here, the component of emptiness wisdom is more, and the component of bliss is less, so it is called non-thing. The increasing wisdom is called thing, and the thing here is bliss. Here, the component of bliss is more, and the component of emptiness is less, so it is called thing. Near attainment is the equal entry of bliss and emptiness, so it is the Yoga of the equal entry of method and wisdom. Furthermore, the ultimate truth in which the wisdom of supreme bliss and the ultimate truth of luminosity are integrated into one taste, is the wisdom of all things being non-things or all things being emptiness, and the completely pure illusory body, the conventional is the method of the nature of things. The non-dual wisdom union of these two natures combined into one is the ultimate Yoga of the equal entry of method and wisdom of the two truths. The so-called 'Great' is because Anuttarayoga is regarded as the 'Great' of Mahayoga. Just because it is a Mahayoga Tantra, it will not become an Anuttarayoga Tantra. As in the Vajrasekhara Tantra, the Sekhara Tantra is said to be a Mahayoga Tantra, and in the Compendium of Practices, the Shri Paramadya Tantra is said to be a Mahayoga Tantra.