English
It refers to what has been done. The latter explanation mainly concerns the generation stage and the initial union, as well as the generation of the retinue, referring to the Chakrasamvara mandala. In this regard, there is still the question of whether there will be a conflict in understanding due to the inconsistency in the establishment of these two, which needs to be eliminated. Therefore, in short, from "the samadhi of wrathful vajra dwells, all mandalas arise," incorporating Akshobhya, transforming into the pride of wrathful vajra, abiding in this, and saying that all other deities arise. Therefore, in the initial union of the Akshobhya mandala, there are both Vajradhara and Akshobhya. In short, this is also its intention. Although the retinue of Chakrasamvara and the initial union need to be separated, the main deity of Chakrasamvara and the initial union do not need to do so, so there is no fault. By showing the Chakrasamvara mandala, :པ་ཚབ: the retinue is shown. It is said that then "Bhagavan, this essence is to be extracted" is connected. Then, "Bhagavan" and "this essence is extracted" are connected in meaning. Then, connecting it as "extracted from the heart of the Bhagavan," the direct and indirect meanings of the samadhi called the vow-born vajra have already been explained in the extensive explanation of the condensed mandala. In order to thoroughly purify the ignorance of those sentient beings who are heavily deluded, the Vairocana Buddha who manifests a very peaceful form is the nature of purified ignorance, and Vairocana Buddha himself is the supreme state, which is the fruition. Its lineage is the lineage of ignorance, which is its essence. 2. The meaning of the supreme essence, etc., is as mentioned before. Jina (藏文，梵文天城体，梵文罗马拟音，Jina，victory), Jawa (藏文，梵文天城体，梵文罗马拟音，Jina，victory), Jik (藏文，梵文天城体，梵文罗马拟音，jik，victory), Ja (藏文，梵文天城体，梵文罗马拟音，Jaya，victory) means that because it has the posture of a victor, it is a victor. The white wheel of Dharma with twelve spokes overcomes the four maras, so it is a victor. This is the direct meaning. The samadhi like a vajra, which is the body of union, subdues the four maras with power, so it is a victor. This is the indirect meaning. It is connected to abide in front of the Bhagavan, the great mudra of Vairocana Buddha:པ་ཚབ: is with...
Chinese
变成这样说。与伟大合一即是金刚持。从“白色、黑色、红色的方式”来说，是从根本面朝右绕。其余的也一样。所谓“眼前”，是指七次观看世尊并安住，如其字面意义。从“之后”等来说，如前一样连接。所谓“是”，是指在毗卢遮那佛的时候，世尊取出了这个心要。像这样连接一样，这里也这样连接，像这样的类别其余的也要知道。一切如来之宝是世俗菩提心普遍的样子。从那个明点产生，所以是宝生，即从宝产生。金刚吉祥是指从那产生的宝生的身，大手印圆满具足。所谓“如此说”的等持，是指显现了对所说之义一心专注，是引导义。一切如来之宝是胜义菩提心光明，从那产生，所以宝生是双运。金刚吉祥是无尽的、不坏的吉祥或顶髻。所谓“如此说”的等持，是指安住于此，是究竟义。因为使一切愿望都圆满，所以是如意宝，是那一类。至高心要等意义已述。所谓“Ratna dhrika”，是因为手持使一切愿望都圆满的珍宝，所以是持宝，是引导义。又因为执持真实之边的珍宝，所以是持宝，是究竟义。与珍宝吉祥的大手印合一，是真实结合，是明智之士金刚持。彼者以虚空之位来说，如同虚空般无染的平等性智慧称为虚空之位。以布施调伏因财富而骄傲自满的众生，并将傲慢完全清净的处所安立于真实之处，安住在世尊的右侧。
English
Having transformed, he said. Becoming one with greatness is Vajradhara himself. From "the manner of white, black, and red," it means to circumambulate clockwise from the root face. The rest are also the same. The term "before the eyes" refers to seeing and abiding before the Bhagavan seven times, just as it sounds. From "then" and so on, connect as before. "Is" means that during the time of Vairochana, the Bhagavan extracted this essence. Just as it is connected there, connect it here as well, and know that the rest of the categories are similar. The jewel of all Tathagatas is like the conventional bodhichitta everywhere. Because it arises from that bindu, it is Ratnasambhava, that is, arising from the jewel. Vajra Sri refers to the body of Ratnasambhava arising from that, the great mudra being perfectly complete. The samadhi called "thus it is said" refers to manifesting the one-pointed mind that is focused on the meaning being explained, which is the provisional meaning. The jewel of all Tathagatas is the clear light of ultimate bodhichitta. Because it arises from that, Ratnasambhava is union. Vajra Sri is the inexhaustible, indestructible glory or crest. The samadhi called "thus it is said" refers to entering into equipoise on that, which is the definitive meaning. Because it completely perfects all thoughts, it is the wish-fulfilling jewel, that is, of that kind. The meaning of "supreme essence" and so on has already been explained. "Ratna dhrika" means holding the jewel that completely perfects all thoughts in his hand, therefore he is the jewel holder, which is the provisional meaning. Also, because he holds the jewel of the true limit, he is the jewel holder, which is the definitive meaning. Being united with the great mudra of jewel glory is the true union, the wise one, Vajradhara. That very one is called the space realm, the wisdom of equality, which is like space and without stain, is called the space realm. He tames beings who are arrogant and conceited with wealth through generosity, and having established the place of completely purified pride in the true place, he abides on the right side of the Bhagavan.
Chinese
དེ། སྒྲ་ཇི་བཞིན་པའོ། །声音如是。同样，对于那些沉溺于欲望的众生，为了通过欲望彻底舍弃欲望，世尊为了宣说无量光的瑜伽，说了“此后”等等。 “此后，世尊”等等，应如前一样连接。所有如来佛的巨大欲望是极度的喜悦。 喜悦的延续，即原因是菩提心，就像现在一样。从中产生的便是无量光，是直白的意义。所有如来佛的巨大欲望是光明，从中产生的双运是无量光。那本身就是金刚，专注于此，是确定的意义。所谓的“欲望之族”是指对个别觉知的智慧完全执着，即金刚欲望，是其族类。所谓“至上之精华”等等的意义已经解释过了。所谓的“阿若利嘎”是：阿，意为无余；若，意为轮回；利嘎，意为超越，因此是阿若利嘎，是直白的意义。若，指的是三种智慧。因此，从：པ་ཚབ:来说，就是胜义谛已经行进到光明之中，是确定的意义。 “此后”等等，应如前一样连接。所有如来佛的不食者是意义圆满成就者。那本身就是誓言，即成办事业的智慧，因为圆满了所有众生的利益，所以不是可以违越的。那本身就是金刚，安住于所谓的“如是”的等持之中，是直白的意义。不食者的誓言是光明，因为赐予无相之最胜果。那本身就是金刚，专注于此，是确定的意义。调伏烦恼嫉妒本身，以及清除因烦恼而誓言损坏等等过患的意义之族，是勾招誓言之族，是直白的意义。誓言是微细的界风，通过风的瑜伽，像现在一样勾招方便的智慧，产生极度的喜悦，从而完全调伏心续之族，是勾招誓言之
English
Te. It is exactly as it sounds. Similarly, for sentient beings who indulge in desire, in order to completely abandon desire through desire, the Bhagavan, in order to teach the yoga of immeasurable light, spoke of "thereafter" and so on. "Thereafter, the Bhagavan" and so on, should be connected as before. The great desire of all Tathagatas is supreme joy. The continuation of joy, that is, the cause, is the mind of enlightenment, just like now. What arises from that is immeasurable light, which is the direct meaning. The great desire of all Tathagatas is clear light, and the union arising from that is immeasurable light. That itself is Vajra, and focusing on that is the definitive meaning. The so-called "family of desire" refers to complete attachment to the wisdom of individual discernment, which is Vajra desire, and that is its family. The meaning of the so-called "supreme essence" and so on has already been explained. The so-called "Arolik" is: A means without remainder; Ro means samsara; Lik means transcendence, therefore it is Arolik, which is the direct meaning. Ro refers to the three wisdoms. Therefore, from :pa tshab:, the ultimate truth has progressed into clear light, which is the definitive meaning. "Thereafter" and so on, should be connected as before. The non-eater of all Tathagatas is the one who has accomplished meaningfulness. That itself is the samaya, that is, the wisdom of accomplishing activities, because it perfects the benefit of all beings, therefore it is not something to be transgressed. That itself is Vajra, abiding in the samadhi called "thus," which is the direct meaning. The samaya of the non-eater is clear light, because it bestows the supreme fruit without characteristics. That itself is Vajra, and focusing on that is the definitive meaning. Subduing afflictive emotions of jealousy itself, and the family of meanings that eliminate faults such as the breaking of samaya due to afflictions, is the family of invoking samaya, which is the direct meaning. Samaya is the subtle element of wind, and through the yoga of wind, like now, invoking the wisdom of means, generating supreme joy, thereby completely subduing the lineage of mind, is the invoking of samaya.
Chinese
是故，是决定义。 殊胜心要等之义已述竟。 般若持（梵文天城体：Prajñādhṛk，梵文罗马拟音：Prajñādhṛk，汉语字面意思：智慧持）之义，谓善能辨别之体性即是智慧，以彼能执持之故，是为智慧持，是正直义。 智慧犹如明月，如莲花般，以其微细之界，不为风力所动而执持之故，是为智慧持，是决定义。 居于北方之义，是如字面所示。 又，于嗔恚等之中，嗔恚不动，愚痴遍照，贪欲无量光，如意宝珠宝生，誓句不空成就，此乃属于五部，以此等生起，如是生起后，由瑜伽士之生起次第，欲令所化有情之相续获得解脱，故生起希欲。 无漏大乐究竟者，乃是欲境之解脱，是正直义。 此等属于五部者，能善成办欲与解脱。 所谓“:ཆག:”，是如字面所示，谓“ཆག”无转变，是总摄之义，故与“是故”二者相合。 如是。 彼等经论之义，如后所说，是故于所说之续部教证中云：“ཁ五蕴此等ཀ五佛部所说之ཏེ། །ག圆满菩提成办之因缘生。。”此谓五蕴之自性所成之圆满次第之补特伽罗，以享用欲乐而成就解脱。 如是享用欲乐，五蕴与ཁ：二 སུ 无别，ཀ：如是性二ག：合之大乐引，五蕴彼亦名如来。如是说，是决定义。 又，不但生起五部，且为遍照等五者受用之故，
English
Therefore, it is a definite meaning. The meaning of "Supreme Essence," etc., has been explained. The meaning of Prajñādhṛk is that the characteristic of being able to distinguish well is wisdom. Because it holds it, it is called Wisdom Holder, which is the meaning of uprightness. Wisdom is like the moon, like a lotus. Because it holds it without being moved by the power of the wind in its subtle realm, it is called Wisdom Holder, which is a definite meaning. The meaning of "residing in the north" is as it is in the words. Furthermore, among anger and so on, anger is immovable, ignorance is all-illuminating, desire is Amitābha, the wish-fulfilling jewel is Ratnasambhava, and the Samaya is Amoghasiddhi. These belong to the five families. By generating these, after generating them in this way, the yogi's generation stage wishes to manifestly cause the liberation of the beings to be tamed. Therefore, it is desire. The ultimate great bliss without outflows is the liberation of the object of desire, which is the meaning of uprightness. These belonging to the five families can accomplish desire and liberation well. The so-called ":ཆག:" is as it is in the words, meaning that ":ཆག:" has no change, which is the meaning of summarizing. Therefore, it is in accordance with both "therefore." Like that. The meaning of those scriptures is as explained later. Therefore, in the spoken tantra and scriptural proof, it is said: "ཁ These five aggregates ཀ are said to be the five Buddha families ཏེ། །ག They arise as the cause for accomplishing perfect enlightenment." This means that the individual of the completion stage, which is made of the nature of the five aggregates, attains liberation by enjoying desire. By enjoying desire in this way, the five aggregates are inseparable from ཁ: two སུ, ཀ: the suchness two ག: uniting, the great bliss is drawn. The five aggregates are also called Tathāgata. It is said like this, which is a definite meaning. Furthermore, not only are the five families generated, but also for the enjoyment of the five, such as Vairocana,