Chinese
具有信心的将会成就。所谓的最终意思是如字面意义。如是说，许多被简要地归纳为一个意思。之间的部分是按字面意义解释的。从“亲近的智慧甘露”到“咒语的真实意义得以实现”之间的部分是按意图解释的。从“大寺庙”到“将会获得成就”之间，是按直接意义和究竟意义解释的。从“在四个时段中”到“完全地展示”之间是按字面意义解释的。从“从秘密之最中产生”到“据说半个月就能成就”是按意图解释的。从“对此，此乃”到“宣说誓言成就之最的章节”之间是按字面意义解释的。这是第十二章的解释。然后，从“世尊”到“供养，说了这个金刚之音”之间是按字面意义解释的。从“唉玛，佛陀的品性真好”到“唉玛，咒语的品性真稳固”之间是按意图解释的。从“未生者”到“完全地宣说”之间不是按意图解释的。从“所有令人愉悦的咒语都汇集在一起”到“念诵被称为非男非女”之间是按意图解释的。从“贪欲本身”到“如所愿地依止就能成就”之间是按字面意义解释的。从“愚痴誓言”到“通过杀戮的意义将会成就”之间是按直接意义和究竟意义解释的。从“具有智慧轮者们”到“做守护菩提的大事”之间是按字面意义解释的。从“虚空金刚位于中央”到“金刚咒语，珍宝，完全显现”之间的三摩地是按意图解释的。从“各种殊胜的形态”到“从水上折断”之间是按字面意义解释的。从“双足并立”到“金刚大海，以足压制”之间的三摩地是按意图解释的。从“大权坛城”到“金刚誓言，损害美丽，完全生起”， "english_translation": "Those with faith will achieve. The ultimate meaning of "will be accomplished" is literal. As it says, many are briefly summarized into one meaning. The part in between is explained literally. The part from "Nectar of wisdom of closeness" to "The very meaning of mantra is accomplished" is explained by intention. The part from "Great monastery" to "Achievement will be attained" is explained in terms of direct meaning and definitive meaning. The part from "In the four times" to "Completely shown" is explained literally. The part from "Arising from the supreme secret" to "It is said that it will be accomplished in half a month" is explained by intention. The part from "To that, this is" to "Chapter on showing the supreme accomplishment of vows" is explained literally. This is the explanation of the twelfth chapter. Then, from "Bhagavan" to "Offering, this Vajra sound was spoken" is explained literally. The part from "Emaho, the qualities of the Buddha are so good" to "Emaho, the nature of mantra is so firm" is explained by intention. The part from "The unborn" to "Completely explained" is not explained by intention. The part from "All pleasing mantras are gathered" to "Recitation is called neuter" is explained by intention. The part from "Desire itself" to "It will be accomplished if relied upon as desired" is explained literally. The part from "Ignorance vow" to "It will be accomplished through the meaning of killing" is explained in terms of direct meaning and definitive meaning. The part from "Those with the wheel of wisdom" to "Do the great deed of protecting Bodhi" is explained literally. The samadhi from "Vajra of space residing in the center" to "Vajra mantra, jewel, completely manifested" is explained by intention. The part from "Various supreme forms" to "Break it from above the water" is explained literally. The samadhi from "Feet placed together" to "Vajra ocean, suppressed by feet" is explained by intention. From "Great Empowerment Mandala" to "Vajra vow, harm beauty, completely arises"
English
Those with faith will achieve. The ultimate meaning of "will be accomplished" is literal. As it says, many are briefly summarized into one meaning. The part in between is explained literally. The part from "Nectar of wisdom of closeness" to "The very meaning of mantra is accomplished" is explained by intention. The part from "Great monastery" to "Achievement will be attained" is explained in terms of direct meaning and definitive meaning. The part from "In the four times" to "Completely shown" is explained literally. The part from "Arising from the supreme secret" to "It is said that it will be accomplished in half a month" is explained by intention. The part from "To that, this is" to "Chapter on showing the supreme accomplishment of vows" is explained literally. This is the explanation of the twelfth chapter. Then, from "Bhagavan" to "Offering, this Vajra sound was spoken" is explained literally. The part from "Emaho, the qualities of the Buddha are so good" to "Emaho, the nature of mantra is so firm" is explained by intention. The part from "The unborn" to "Completely explained" is not explained by intention. The part from "All pleasing mantras are gathered" to "Recitation is called neuter" is explained by intention. The part from "Desire itself" to "It will be accomplished if relied upon as desired" is explained literally. The part from "Ignorance vow" to "It will be accomplished through the meaning of killing" is explained in terms of direct meaning and definitive meaning. The part from "Those with the wheel of wisdom" to "Do the great deed of protecting Bodhi" is explained literally. The samadhi from "Vajra of space residing in the center" to "Vajra mantra, jewel, completely manifested" is explained by intention. The part from "Various supreme forms" to "Break it from above the water" is explained literally. The samadhi from "Feet placed together" to "Vajra ocean, suppressed by feet" is explained by intention. From "Great Empowerment Mandala" to "Vajra vow, harm beauty, completely arises"
Tibetan
བ་ཞེས་པའི་ཏིང་ངེ་འཛིན་གྱི་བར་ནི་སྒྲ་ཇི་བཞིན་ པས་བཤད་པའོ། །འགོག་པ་ཁྲོ་བོའི་འཁོར་ལོ་ནི། ཞེས་བྱ་བ་ནས། འགྲུབ་པར་འགྱུར་ཞེས་བྱ་བའི་བར་ནི་དྲང་བའི་དོན་དང༌། ངེས་པའི་དོན་དུ་བཤད་པའོ། །ལེའུ་བཅུ་གསུམ་པའི་བཤད་པའོ། ༈ །ལེའུ་བཅུ་བཞི་པ་ལས་འཕྲེང་བའི་སྔགས་བཅུ་གསུམ་གྱི་ལས་བསྒྲུབ་པ་རྣམས་དང༌། དེ་ལས་གཞན་པའི་ལས་ཀྱི་ཚོགས་རྣམས་ནི་སྒྲ་ཇི་བཞིན་པས་བཤད་པའོ། །བར་བར་ན་ལ་ལ་ནི་དགོངས་པས་བཤད་པ་ཡང་ཡོད་དོ། །ཞེས་པ་ནི། རིག་པ་འཛིན་པའི་བུ་མོ་མཆོག །གསེར་གྱི་རྣ་ཆ་གཡོ་བ་རྣམས། །སྔགས་ཀྱི་རིབ་པ་འདི་དང་ནི། དམ་ཚིག་ལ་སོགས་པ་ཡིས་དགུག །ཅེས་པའི་འོག་དང༌། ཡང་ན་ཁྲོ་བོ་ཐམས་ཅད་ནི། ཞེས་པ་གཉིས་ཀྱི་བར་གྱི། འགོག་པའི་རྡོ་རྗེ་རྒྱལ་པོ་ནི། ཞེས་པ་བཞི་དགོངས་བཤད་དུ་མཛད་པའོ། །དམ་ཚིག་ལ་སོགས་པ་ཡིས་དགུག །ཅེས་པ་བཤད་པའི་མཐར་འགྱུར་རྙིང་ལས་མ་བྱུང་ཡང༌། པ་ཚབ་དང༌། ཆག་འགྱུར་ལས། སྒྲ་ཇི་བཞིན་པའོ། །ཞེས་ལེའུ་འདིའི་མགོ་ནས། དེ་ཡན་ཆད་སྒྲ་ཇི་བཞིན་པར་བཤད་པ་ལེགས་སོ། །ཡང་པ་ཚབ་ཀྱི་འགྱུར་ལས། རྡོ་རྗེ་ཕུར་བུ་ཆེན་པོས་དེ་སྐད་ཅེས་བཀའ་སྩལ་ཏོ། ཞེས་པའི་མཐར་སྒྲ་ཇི་བཞིན་པའི། ཞེས་འབྱུང་ཞིང། དེ་ནས་ལེའུའི་མཚན་གྱི་བར་དགོངས་བཤད་དུ་བྱས་ཀྱང༌། འགྱུར་རྙིང་དང༌། ཆག་འགྱུར་ལས། ཕུར་བུ་ཆེན་པོས་བཀའ་སྩལ་ཏོའི་མཐར། །སྒྲ་ཇི་བཞིན་པའོ། ཞེས་པ་མེད་པར། སྔགས་ཀྱི་དེ་ཉིད་དོན་བསྡུས་པའོ། །ཞེས་པའི་མཐར་སྒྲ་ཇི་བཞིན་པའི། ཞེས་དང༌། ལེའུའི་མཚན་དགོངས་བཤད་དུ་འབྱུང་བ་འགྱུར་ལེགས་སོ། །དེ་བཞིན་དུ་ལེའུ་བཅོ་ལྔ་པ་དང༌། ལེའུ་བཅུ་དྲུག་པ་དང་། ལེའུ་བཅུ་བདུན་པ་ལ་ནི་རྡོ་རྗེའི་ཚིག་ལ་ལ་ནི་དགོངས་པས་བཤད་པའོ། །ལ་ལ་ནི་དགོངས་པ་མ་ ཡིན་པས་བཤད་པའོ། །ཁ་ཅིག་ནི་སྒྲ་ཇི་བཞིན་པས་བཤད་པའོ། །འགའ་འགའ་ནི་སྒྲ་ཇི་བཞིན་མ་ཡིན་པའོ། །ལ་ལ་ནི་དྲང་བ་དང་ངེས་པའི་དོན་དུ་བཤད་པ་ཅི་རིགས་སུ་ཡོད་དོ། །བཅོ་ལྔ་པ་ལ་རྒྱས་བཤད་དུ་མིང་འདོགས་གསལ་བར་བྱུང་བ་ལ་དགོངས་བཤད་ཡིན་མིན་གཉིས་ཙམ་བྱུང་ཡང་སྒྲ་ཇི་བཞིན་པ་མང་ངོ་། །བཅུ་དྲུག་པ་ལ་སྒྲ་ཇི་བཞིན་པ་ཡིན་མིན་གཉིས་བྱུང་ངོ༌། །བཅུ་བདུན་པ་ལ་དགོངས་མིན་དང་སྒྲ་ཇི་བཞིན་པ་དང་ཚུལ་བཞིར་བཤད་པ་གཅིག་བྱུང་ངོ་། །དེ་ལྟར་གསུམ་ལ་རྒྱས་བཤད་ནས་དྲང་ངེས་ཀྱི་བཤད་པ་གསལ་བར་མ་བྱུང་ཡང༌། བཅུ་བདུན་པའི་ཡིག་སྤྱི་གཉིས་དྲང་དོན་དང་སྦས་མཐར་གཉིས་ངེས་དོན་ཡིན་པ་ལ་དགོངས་ནས
Chinese
關於「哇」這個三摩地的間隔，是按照字面意思解釋的。 「阻斷忿怒尊之輪」等，到「將會成就」之間，是按照不了義和了義解釋的。第十三章的解釋。༈ 第十四章中，十三個念珠咒語的事業修法，以及除此之外的事業集合，都是按照字面意思解釋的。間隔之中，有些是按照密意解釋的。所謂「明咒持明的殊勝女，金色耳環搖曳者，以此咒語之幻網，以誓言等來召請」，這句之後，以及「或者所有忿怒尊」這兩句之間，「阻斷金剛之王」這四句是按照密意解釋的。「以誓言等來召請」，這句話解釋的最後，雖然在舊譯本中沒有出現，但在帕擦和恰譯本中，「是按照字面意思」。因此，從本章的開頭，到此為止，按照字面意思解釋是很好的。另外，在帕擦的譯本中，「金剛橛大尊如此說」這句話的最後，出現了「是按照字面意思」。從那之後，到章節的標題之間，雖然是按照密意解釋的，但在舊譯本和恰譯本中，「橛大尊說」的最後，沒有「是按照字面意思」，而是「咒語的本性，意義的總結」的最後，有「是按照字面意思」，並且章節的標題按照密意解釋出現，這個翻譯是很好的。同樣，第十五章、第十六章和第十七章中，金剛的詞句有些是按照密意解釋的，有些不是按照密意解釋的，有些是按照字面意思解釋的，有些不是按照字面意思解釋的，有些是按照不了義和了義解釋的，各種情況都有。第十五章中，在詳細解釋中，雖然清楚地出現了命名的名稱，但只有兩種密意解釋的是與否，但按照字面意思的很多。第十六章中，出現了是否按照字面意思兩種情況。第十七章中，出現了一種按照密意與否、按照字面意思和四種方式解釋的情況。這樣，雖然對這三章進行了詳細解釋，但沒有明確地解釋不了義和了義，但考慮到第十七章的兩個總體文字是不了義，兩個隱藏的結尾是了義，
English
Regarding the interval of the Samadhi of "Va," it is explained according to the literal meaning. From "Blocking the Wheel of Wrathful Deities" to "Will be accomplished," it is explained according to provisional and definitive meanings. Explanation of Chapter Thirteen. ༈ In Chapter Fourteen, the practice of the thirteen rosary mantras, and the collection of other activities besides that, are all explained according to the literal meaning. In between, some are explained according to the intended meaning. That is, "Supreme daughter of Vidyadhara, those with golden earrings swaying, with this illusion of mantra, summon with vows, etc.," after this sentence, and between the two sentences "Or all the Wrathful Deities," the four sentences "Blocking Vajra King" are explained according to the intended meaning. At the end of the explanation of "Summon with vows, etc.," although it does not appear in the old translation, in the Patshab and Chak translations, "it is according to the literal meaning." Therefore, from the beginning of this chapter, up to this point, it is good to explain according to the literal meaning. In addition, in the Patshab translation, at the end of the sentence "The great Vajra Kilaya spoke thus," it appears "it is according to the literal meaning." From then on, although it is explained according to the intended meaning up to the title of the chapter, in the old translation and the Chak translation, at the end of "The great Kilaya spoke," there is no "it is according to the literal meaning," but at the end of "The nature of mantra, the summary of meaning," there is "it is according to the literal meaning," and the title of the chapter appears explained according to the intended meaning, this translation is good. Similarly, in Chapter Fifteen, Chapter Sixteen, and Chapter Seventeen, some of the Vajra's words are explained according to the intended meaning, some are not explained according to the intended meaning, some are explained according to the literal meaning, some are not according to the literal meaning, and some are explained according to provisional and definitive meanings, with various situations. In Chapter Fifteen, although the names of the naming are clearly mentioned in the detailed explanation, there are only two types of intended meaning, whether or not, but many are according to the literal meaning. In Chapter Sixteen, there are two cases of whether or not according to the literal meaning. In Chapter Seventeen, there is one case of explaining according to whether or not intended meaning, according to literal meaning, and according to four ways. Thus, although these three chapters have been explained in detail, the provisional and definitive meanings have not been clearly explained, but considering that the two general texts of Chapter Seventeen are provisional meaning and the two hidden endings are definitive meaning,