Chinese
足被加持。种子字是：据说由花鬘和交合二者从吽（藏文：ཧཱུཾ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中产生。达日迦巴和香提巴则说从阿（藏文：ཨཿ，梵文天城体：अः，梵文罗马拟音：aḥ，汉语字面意思：阿）中产生各种金刚。然后以威严之姿，摇动金刚铃，以金刚舞步走向有权者，从那时起，与弟子一同在坛城的地基上右绕，以金刚舞步舞蹈着绕行，之后驱逐邪魔，幻网、吉祥持、白日生等也同样如此说。拉瓦巴、达日迦巴、黑行者和毗布底说，先作加持，然后绕坛城之地，也是先绕一次，在加持之后，以金刚之步绕行，如果按照花鬘的意旨去做，就没有矛盾了。 这里说到绕行之时要交合，因此在四个门各自将自己的金刚放入位于自己左侧的弟子的铃中，也将其金刚放入自己的铃中。然后向前，然后向右，然后向后也这样做，每个方向四次。其咒语是：嗡 喀瓦 班匝 德日嘎 班匝 吽 嘎ra 吽 啪特（藏文：ༀ་ཁ་བཛྲ་དྷྲི་ཀ་བཛྲ་ཧཱུཾ་ཀ་ར་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：）这样来做，毗布底如是说。这在下面的绕行之时做也没有矛盾。 然后达日迦巴说从有权者那里作加持，因此在那里安住来作长久的加持。无论谁是天和非天，夜叉和罗刹，饿鬼和食肉者，遗忘者和生者，空行母和空空行母，阴影压迫者和老人老妇，仆人和眷属，妙翅鸟和非人，明咒成就者，你们都起来吧！我，名为某某的金刚阿阇黎，为了使一切有情获得无上智慧，以及为了使名为某某的弟子圆满正等觉，将要绘制名为某某的吉祥大坛城。因此，听到大金刚持的命令后，迅速起来吧！谁不离去，我就用吽（藏文：ཧཱུཾ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）来摧毁他的头，那极其燃烧的金刚显现着
English
The feet are blessed. The seed syllables are: It is said that the rosary and union both generate from Hūṃ (藏文：ཧཱུཾ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). Dārikapa and Śāntipa say that various vajras are generated from Aḥ (藏文：ཨཿ，梵文天城体：अः，梵文罗马拟音：aḥ，汉语字面意思：Aḥ). Then, with a majestic posture, ringing the vajra bell, proceed to the empowered one with vajra steps. From then on, together with the disciples, circumambulate the mandala ground clockwise, dancing with vajra steps. After that, dispel the obstacles. Māyājāla, Śrīdhara, and Divākara also say the same. Lāva, Dārika, Kṛṣṇacārin, and Vibhūti say that after the preliminary empowerment, circumambulate the mandala ground. It is also said that after circumambulating once and giving the empowerment, circumambulate with the vajra steps. If done according to the intention of the rosary, there will be no contradiction. Here, it is said that union should be performed during the circumambulation. Therefore, at each of the four doors, place your own vajra into the bell of the disciple located to your left, and also place their vajra into your own bell. Then, do the same forward, then to the right, and then to the back, four times in each direction. The mantra for this is: Oṃ Kha Vajra Dhṛka Vajra Hūṃ Kara Hūṃ Phaṭ (藏文：ༀ་ཁ་བཛྲ་དྷྲི་ཀ་བཛྲ་ཧཱུཾ་ཀ་ར་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：). Vibhūti says to do it this way. It is not contradictory to do this during the subsequent circumambulation. Then, Dārikapa says to give the empowerment from the empowered one. Therefore, staying there, if you perform a long empowerment, say: Whoever you are, gods and asuras, yakshas and rakshasas, pretas and flesh-eaters, forgetters and bhūtas, ḍākinīs and ḍākinīs, shadow oppressors, old men and old women, servants and retinues, garuḍas and kinnaras, mantra-accomplishers, arise! Here in this place, I, the vajra ācārya named so-and-so, in order to enable all sentient beings to attain unsurpassed wisdom, and for the sake of the complete enlightenment of the disciple named so-and-so, will draw the great glorious mandala named so-and-so. Therefore, having heard the command of the great Vajradhara, arise quickly! Whoever does not leave, I will destroy his head with Hūṃ (藏文：ཧཱུཾ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), the extremely blazing vajra is manifest and