Chinese
修法五十種，灌頂為其一半數，一百種為寂靜法，同樣增法多出八，現行法為六十種，特別是配合事業法。如是說。咒語的修法是，因為與特別的事業相符，所以是為了修持所有事業的咒語之義。念珠是，用金線或未受損傷的少女所紡的棉線來製作，這是金剛空行母所說的，要九股絞合。然後自己以金剛持的慢心，剎那間觀想右手的手指為五股金剛杵的體性，從阿（藏文：ཨཿ，梵文天城體：अः，梵文羅馬擬音：ah，漢語字面意思：阿）字所生的太陽，以阿（藏文：ཨཿ，梵文天城體：अः，梵文羅馬擬音：ah，漢語字面意思：阿）字加持。剎那間觀想左手的手指為蓮花花瓣的形狀，從阿（藏文：ཨཿ，梵文天城體：अः，梵文羅馬擬音：ah，漢語字面意思：阿）字所生的月亮加持，觀想後，在這些的中央所持的念珠的線的中央的線為金剛薩埵的自性，以及，四方和四隅的八條線為持蓮花者、慈氏、虛空藏、普賢、持金剛者、文殊、除一切障礙者和地藏的體性，念珠的珠子觀想為毗盧遮那佛等五部的自性，持線頭是，剎那間觀想為力量和無畏等功德之精華的佛塔，然後以心間種子的光芒迎請的金剛薩埵等融入自身，如其所是安住。 ཨཀྑ་རུ་ཀཱ་རུ་ཎུ་རུ་ཨ་སོ་ཧི་ཨ་མན་ཏ་བི་སཱ་རུ་ག་ཎི་ཨ། ཨ་སཾ་ཁུ་ཨ་ལི་ཀ་ཀུ་སི་ཛྫ་ཨི་ཏང་ཏ་བི་ས་རུ། ༀ་པ་དེ་པ་དེ་མཧཱ་ཛྙཱ་ནྃ་སརྦ་བུདྡྷ་མ་ཧཱ་བྷ་བེ་ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་ཧོ་ཧོ་ཧོ་ཨཱཿ ཁཾ་སྭཱ་ཧཱ། （藏文：ཨཀྑ་རུ་ཀཱ་རུ་ཎུ་རུ་ཨ་སོ་ཧི་ཨ་མན་ཏ་བི་སཱ་རུ་ག་ཎི་ཨ། ཨ་སཾ་ཁུ་ཨ་ལི་ཀ་ཀུ་སི་ཛྫ་ཨི་ཏང་ཏ་བི་ས་རུ། ༀ་པ་དེ་པ་དེ་མཧཱ་ཛྙཱ་ནྃ་སརྦ་བུདྡྷ་མ་ཧཱ་བྷ་བེ་ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་ཧོ་ཧོ་ཧོ་ཨཱཿ ཁཾ་སྭཱ་ཧཱ།，梵文天城體：未找到，梵文羅馬擬音：未找到，漢語字面意思：未找到）以這個咒語加持。也用瓶水灌頂並供養。嗡巴德等以下出自合修的第八品。這些是，從念珠和曼涅所說的，是合修和四座的規矩的開光。如果簡略開光，就在念珠上觀想語金剛，與智慧尊合一，從那個形相完全轉化為念珠的形狀，用瓶水灑淨並供養後，語金剛。
English
There are fifty kinds of practices. Empowerment is half of that. One hundred are for peaceful practices. Similarly, for increasing practices, there are eight more. For wrathful practices, there are sixty. Especially, apply it to karma. Thus it is said. The practice of mantra is, because it corresponds to special karma, it is for the purpose of practicing the mantra of all karmas. The rosary is, it should be made of gold thread or cotton thread spun by a young woman whose limbs are not damaged, as stated in the Vajra Dakini, and it should be twisted into nine strands. Then, with the pride of oneself as Vajradhara, instantly contemplate the fingers of the right hand as the essence of a five-pointed vajra, and the sun born from the letter Ah (Tibetan: ཨཿ, Devanagari: अः, Romanized Sanskrit: ah, Literal meaning: Ah) blesses it. Instantly contemplate the fingers of the left hand as the shape of lotus petals, and contemplate that the moon born from Ah (Tibetan: ཨཿ, Devanagari: अः, Romanized Sanskrit: ah, Literal meaning: Ah) blesses it. After contemplating, the central thread of the rosary held in the center of these is the nature of Vajrasattva, and the eight threads of the four directions and four corners are the nature of Avalokiteshvara, Maitreya, Akashagarbha, Samantabhadra, Vajrapani, Manjushri, Sarvanivaranaviskambhin, and Ksitigarbha. The beads of the rosary are contemplated as the nature of the five families, such as Vairochana. The string holder is, instantly contemplate it as a stupa of the essence of qualities such as strength and fearlessness, and then invite Vajrasattva and others who are drawn by the light of the seed syllable in the heart, and they dissolve into oneself as they are. ཨཀྑ་རུ་ཀཱ་རུ་ཎུ་རུ་ཨ་སོ་ཧི་ཨ་མན་ཏ་བི་སཱ་རུ་ག་ཎི་ཨ། ཨ་སཾ་ཁུ་ཨ་ལི་ཀ་ཀུ་སི་ཛྫ་ཨི་ཏང་ཏ་བི་ས་རུ། ༀ་པ་དེ་པ་དེ་མཧཱ་ཛྙཱ་ནྃ་སརྦ་བུདྡྷ་མ་ཧཱ་བྷ་བེ་ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་ཧོ་ཧོ་ཧོ་ཨཱཿ ཁཾ་སྭཱ་ཧཱ། (Tibetan: ཨཀྑ་རུ་ཀཱ་རུ་ཎུ་རུ་ཨ་སོ་ཧི་ཨ་མན་ཏ་བི་སཱ་རུ་ག་ཎི་ཨ། ཨ་སཾ་ཁུ་ཨ་ལི་ཀ་ཀུ་སི་ཛྫ་ཨི་ཏང་ཏ་བི་ས་རུ། ༀ་པ་དེ་པ་དེ་མཧཱ་ཛྙཱ་ནྃ་སརྦ་བུདྡྷ་མ་ཧཱ་བྷ་བེ་ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་ཧོ་ཧོ་ཧོ་ཨཱཿ ཁཾ་སྭཱ་ཧཱ།, Devanagari: Not found, Romanized Sanskrit: Not found, Literal meaning: Not found) Bless with this mantra. Also empower and offer with vase water. Om Pade and the following come from the eighth chapter of the Union Practice. These are, as explained from the rosary and Man-nye, the consecration according to the system of Union and Four Seats. If you do a brief consecration, contemplate the speech vajra on the rosary, unite it with the wisdom being, and from that form completely transformed into the form of a rosary, sprinkle it with vase water and offer it, and then the speech vajra.
Chinese
心髓一百零八念诵。如是念珠中所说。计数之理是：金刚空行母说：寂静置于食指上，增益置于中指上，怀爱置于无名指上，诛法置于小指上。拇指做成铁钩状，观想迎请诸天众。极其专注念诵咒语，定能成就，对此毫无疑问。口诀中也是如此。口诀中说：从那之中定能成就，若不完全明晰则需时较长。如是说。注释中说，观想手为金刚莲花，观想空性和慈悲无二无别，然后用右手计数，并且了知本尊身无自性，若有此，则能成就，否则不能成就。以拇指作铁钩，以及用此迎请本尊的观想来拨动念珠，口诀和四座续中也有提及。极其专注，即心不向外散乱，众多经论中对此强调甚多，因此心不散乱至关重要。念诵的快慢等应如何做呢？吉祥果金刚说：所谓清晰，即不离屈曲、增长和尺度，不太快也不太慢，呼吸也不受妨碍，不是由感官和努力推动发出大声音的清晰。如是说。寂天菩萨和莲花戒也如是说，因此应如是行持。所谓“缺”，是指字母长短的尺度。口中念诵与否呢？在《嘿汝嘎》的修法除错、《铃论师》和《拉瓦巴》的胜乐修法中，都说要作金刚念诵和忿怒念诵。在黑敌的修法中，寂天菩萨和莲花戒说只作忿怒念诵，不做意念念诵，这显然是阎罗敌的特殊之处。两种念诵是：以金刚语念诵，金刚语即无声。以及《集密》中说：忿怒本誓以智慧，自身金刚坛城响，咒语字母词句闻，那是忿怒念诵。如是所说的两种念诵，是吉祥果金刚所引用的。光明释中，忿怒尊是：阎罗敌
English
The heart essence is recited one hundred and eight times. As it is said in the rosary. The method of counting is: Vajra Dakini says: Place the peaceful on the index finger, the increasing on the middle finger, the subjugating on the ring finger, and the destroying on the little finger. Make the thumb into a hook, and visualize inviting all the deities. If you recite the mantra with great concentration, you will surely achieve it, there is no doubt about it. It is also the same in the Samputa Tantra. The Samputa Tantra says: From that itself, it will surely be achieved, if it is not completely clear, it will take a long time. As it is said. In the commentary, it says that if you meditate on the hand as a vajra lotus, meditate on emptiness and compassion as inseparable, and then count with the right hand, and know that the deity's body is without self-nature, then you will achieve it, otherwise you will not achieve it. The method of moving the rosary with the thumb as a hook and the visualization of inviting the deities with it is also mentioned in the Samputa Tantra and the Catuhpitha Tantra. Being extremely focused means that the mind is not distracted elsewhere. Many scriptures emphasize this, so it is very important that the mind is not distracted. How should the speed of recitation be done? Glorious Fruit Vajra says: What is called clear is that it is not separated from bending, increasing, and measure, not too fast and not too slow, and breathing is not hindered, and it is not clear with a loud voice driven by the senses and effort. As Shantipa and Kamala Rakshita also said, so it should be done. What is called "missing" refers to the measure of the length of the letters. Whether to recite aloud or not? In the Kye Dorje's Sadhana Correction, the Drilbupa's and Lawapa's Supreme Bliss Sadhana, it is said that both Vajra recitation and Wrathful recitation should be done. In the Black Enemy's Sadhana, Shantipa and Kamala Rakshita said that only Wrathful recitation should be done, and no mental recitation should be done, which is clearly a special feature of Yamari. The two recitations are: Recite with Vajra words, Vajra words are without sound. And in the Compendium it says: Wrathful Samaya with wisdom, one's own Vajra Mandala resounds, the letters and words of the mantra are heard, that is said to be Wrathful recitation. The two recitations as mentioned are quoted by Glorious Fruit Vajra. In the Lamp Explanation, the Wrathful One is: Yamari.