Chinese
也可以通过手势来灌顶。如果对于从念珠出家的特殊所依没有禁忌，则可以直接灌顶，对于这种情况也有禁忌的情况，以及对于不是出家的特殊所依，则用智慧手印灌顶。同样的道理，也适用于出家者传授秘密灌顶的上师。如此，在传授第三灌顶时，应如其能力一般地接受菩提心。如果不能接受，则慢慢地放松，用莲花从舌头上取，以如实之见，饮用作为誓言之体的菩提心。如果得到这个灌顶，在哪个坛城中得到呢？在《七合》中说：“名为清净莲花者，于彼坛城即得之。”如是，在莲花坛城中。自性是：其中说：“彼之自性之体性，乃是心之金刚自性。”如是说，白天出现之处也说是法身的自性。思维获得它的特殊能力。应净化的：在《七合》中说：“贪心等前后之，清净与罪不转变。”如是。誓言是：其中说：“阻止描绘坛城等，殊胜誓言乃布施。”如是说。达日迦巴说：如果见到妇女，从左边绕三圈，祈祷等是誓言。有权修持哪条道路呢？其中也说：“因方便之差别大，如金刚般真实住。为成办殊胜成就故，次第显示禁行仪轨。以能取与所取之体性，通达诸法皆空性。”如是，对于以能取与所取空性的光明，名为二者的金刚般三摩地中。在《密集后续》的注释中说：学生通过外在的显现和内在的显现次第，以贪欲、离贪欲和贪欲母的次第，使光明智慧显现，通过修持大手印，应获得智慧智慧灌顶。如是，在此灌顶之时，第四灌顶象征光明，并说应修持大手印。智慧智慧灌顶的总结是：供养、贫穷、祈请。
English
It is also permissible to confer empowerment through gestures. If there are no prohibitions regarding the particularly special basis of ordination from a rosary, then direct empowerment is permissible, and there are also cases where there are prohibitions regarding that, and for those who are not particularly special bases of ordination, empowerment is conferred with the wisdom mudra. The same reasoning applies to the master who confers the secret empowerment by an ordained person. Thus, when conferring the third empowerment, the mind of enlightenment should be taken according to one's ability. If one is unable to take it, then it should be slowly released, taken from the tongue with a lotus, and with the view of suchness, the mind of enlightenment, which is the essence of the vow, should be drunk. If this empowerment is obtained, in which mandala is it obtained? In the Seven Unions it says: "In the mandala called the pure lotus, one obtains it." Thus, in the mandala of the lotus. The nature is: In that same text it says: "The nature of its own essence is the nature of the vajra of the heart." It is said that the place where the day arises is also the nature of the dharmakaya. Think about obtaining the special ability to obtain it. What should be purified is: In the Seven Unions it says: "Greed and so forth, before and after, purity and fault do not change." Thus it is. The vow is: In that same text it says: "Preventing the drawing of mandalas and so forth, the supreme vow is giving." Thus it is said. Darikapala said: If one sees a woman, circumambulating her three times from the left and making supplications, etc., is said to be a vow. Which path is one empowered to meditate on? In that same text it also says: "Because of the great difference in methods, one truly abides like a vajra. For the sake of accomplishing supreme siddhis, the order of ascetic practices is shown. By the nature of grasping and holding, one realizes that all dharmas are empty." Thus, for the samadhi like a vajra, which is the emptiness of grasping and holding, the luminosity that is called the two names. In the commentary on the Later Tantra of the Gathering it says: The student, through the order of external manifestation and internal enlightenment, through the order of desire, non-desire, and the mother of desire, manifests the wisdom of luminosity, and by practicing the great seal, one should obtain the wisdom and knowledge empowerment. Thus, at the time of this empowerment, the fourth empowerment symbolizes luminosity, and it is said that one should practice the great seal. The summary of the wisdom and knowledge empowerment is: offerings, poverty, supplications.