Chinese
认为某种见解是最好的见解，某种行为是最好的行为。说这种话的人，似乎有很好的体验和证悟。如果是这样，不做善事就是做了善事，没有净化的障碍也得到了净化。如果是这样，因为没有束缚，所以可以不用住在山洞里，可以随意行事。或许有可以这样做的境界，但因为还没有达到，所以谨慎是很重要的。那么，为什么佛说，什么也看不见才是最好的见，什么也不看才是最好的见呢？如果认为如此，那么它的含义非常深刻，如果认真探究并公正地对待，就不是之前的粗浅理解了。我想倾诉父亲上师的珍贵教诲，但现在时机未到，所以还要问问其他人。此外，有人说“修习空性是无上的”，那么所说的修习的空性是什么呢？如果认为是任何地方都不成立的，那么修习任何地方都不成立的果，也只能是任何地方都不成立，所以这样的修习不是无上的。如果认为空性的意义是任何地方都不执着，那么任何地方都不执着的意义是什么呢？如果认为是对任何事物都不产生分别念，那么如果行持三轮不执着的布施，应该怎么做呢？如果布施者、布施的对境和布施的本体这三者都产生分别念，那么就成了有执着的布施。如果这三者都不产生分别念，那么凡夫俗子是无法行持布施的。如果认为对三者都不执着于真实而行布施，那就是三轮清净的布施，那么不执着于真实的意义是什么呢？是对之前阻止分别念的那个状态起作用吗？还是对认为没有真实的迟钝状态起作用？此外，所有人都像风一样地说一切法都没有真实的，我想问他们，暂时放下一切法，首先，我们自己这个人没有真实的意义是什么呢？如果真实成立会怎么样呢？例如
English
Thinking that a certain view is the best view, and a certain action is the best action. The person who says such things seems to have good experience and realization. If that's the case, then not doing good deeds is doing good deeds, and the obstacles that have not been purified have also been purified. If that's the case, because there is no bondage, one doesn't have to live in a mountain cave, and one can do whatever one wants. Perhaps there is a state where one can do this, but because one has not yet reached it, caution is very important. So, why did the Buddha say that not seeing anything is the best seeing, and not looking at anything is the best looking? If one thinks so, then its meaning is very profound. If one seriously investigates and treats it fairly, it is not the previous superficial understanding. I want to pour out the precious teachings of my father and guru, but now is not the time, so I still have to ask others. Furthermore, someone said, "Practicing emptiness is supreme," then what is the emptiness that is said to be practiced? If one thinks that it is something that is not established anywhere, then the result of practicing something that is not established anywhere can only be something that is not established anywhere, so such practice is not supreme. If one thinks that the meaning of emptiness is not clinging to anything anywhere, then what is the meaning of not clinging to anything anywhere? If one thinks that it is not generating discriminating thoughts about anything, then if one practices giving without clinging to the three wheels, how should one do it? If the giver, the object of giving, and the essence of giving all generate discriminating thoughts, then it becomes giving with clinging. If none of these three generate discriminating thoughts, then ordinary people cannot practice giving. If one thinks that giving without clinging to the truth of the three is giving that is pure in the three wheels, then what is the meaning of not clinging to the truth? Does it act on the state of preventing discriminating thoughts from before? Or does it act on the dull state of thinking that there is no truth? Furthermore, everyone is saying that all phenomena are not true like the wind, I want to ask them, put aside all phenomena for a while, first, what is the meaning of our own person not being true? What would happen if it were truly established? For example