Chinese
如顶饰般顶戴于头顶。对于一切众生，以无缘的方式恒常欢喜的法王，扎巴绛曲贝桑波的寂静和随顺的解脱，仅从此出发，略述梗概。香气弥漫的百瓣莲花，果实累累的蜂群，以及圣者们的行持，有谁不会心生极度信仰呢？ 因此，这位大士的种姓，是如日月般著名的遍知者寂护。在拥护佛法的国王赤松德赞的七觉士等出家者中，有位名叫朗·康巴果嘉的译师，此即其种姓。之后依次传承，有三界法王杰·坚嘎仁波切、嘉瓦仁波切、觉尼仁波切、坚嘎扎耶瓦、坚嘎扎仁巴。坚嘎扎耶瓦的弟弟，是衮钦坚巴之子，坚嘎扎巴坚赞巴、坚嘎谢瓦、大司徒绛曲坚赞巴、衮索南桑波等四位，其中衮索南桑波之子，有古什大士蒋扬巴、仲·释迦仁钦巴、衮仁多吉巴等三位。其中衮仁多吉巴，即这位大士的父亲，母亲名为辛萨扎西吉。父母二人，都以惭愧和羞耻为衣，自然诸根调伏，以信仰和布施之财而富足，不逾越贤善行为的界限。 从这对父母诞生的方式是：在羊年入胎，当时母亲也多次梦见太阳升起，怀孕时也一直安乐。如梵天黄金四门，如童子之乌摩，如义成之幻化，母亲因怀胎而美丽。他虽在胎中，却无过失之处。如莲池中央的千瓣莲花，清净无染。以慈悲牵引的极白妙愿，即使生于轮回，也不安住于轮回。认为“只有我才有方法”的想法是不对的，这是所有佛子的想法。对此
English
Like an ornament, I wear it on the crown of my head. For all beings, the Dharma King, Drakpa Jangchub Pal Zangpo, who constantly rejoices in a causeless way, I will speak briefly about his liberation, which is in accordance with his peace. Who would not have extreme faith in the fragrant hundred-petaled lotus, the fruit-laden bees, and the deeds of the holy ones? Therefore, the lineage of this great being is that of the all-knowing Shantarakshita, who is famous like the sun and moon. Among the monks such as the seven awakened ones of King Trisong Detsen, who upheld the Dharma, there was a translator named Lang Khampa Gocha, and this is his lineage. Then, in succession, there were the King of Dharma of the three realms, Jey Chen-nga Rinpoche, Gyalwa Rinpoche, Chu-nyi Rinpoche, Chen-nga Drak Yewa, and Chen-nga Drak Rinpa. The younger brother of Chen-nga Drak Yewa was the son of Gonchen Kyabpa, Chen-nga Drakpa Gyaltsenpa, Chen-nga Drak Shewa, Tai Situ Jangchub Gyaltsenpa, and Gon Sonam Zangpo. Among these four, the sons of Gon Sonam Zangpo were Gushri Chenpo Jamyangpa, Drung Shakya Rinchenpa, and Gon Rin Dorjepa. Among them, Gon Rin Dorjepa was the father of this great being, and the mother was named Zinza Tashi Kyi. Both parents were clothed in shame and modesty, their natural faculties were subdued, they were rich in the wealth of faith and generosity, and they did not transgress the boundaries of virtuous conduct. His birth from these parents was as follows: He entered the womb in the year of the Sheep, and at that time, the mother also dreamed of the sun rising many times, and during the time of conception, she experienced only happiness. Like the four golden gates of Brahma, like Uma of the youth, like the illusion of Siddhartha, the mother was beautiful with the burden of pregnancy. Although he was in the womb, there was no fault in him. Like a thousand-petaled lotus in the middle of a lotus pond, pure and free from defilement. With the pure white aspiration drawn by compassion, even though born in samsara, he does not abide in samsara. It is not right to think, "Only I have the method," this is the thought of all Bodhisattvas. About that
Chinese
在星星月亮的数字圆满时，火阳金猴年（藏历火猴年）四月十三的太阳刚升起。在光辉的昌珠寺大寺和毗邻的贡萨寺（Gongsar Monastery）中，诞生了一个容貌美丽、惹人喜爱，头如伞盖般宽大，额头宽阔的男孩。 犹如香气少年开启了机会， 如同从云层中出现的星宿之主。 从母胎之中，极其俊美的少年身躯， 吉祥的特征完全具备而降生。 月亮般的面容，生有莲花般眼睛的， 黄金的山王须弥山。 如果能在世间寻得， 唯有你与他能够比拟。 慈爱之心恒常安眠于心中， 智慧之光遍照一切所知。 三界之中山王皆无此德， 因此世间也无法将你比拟。 如此诞生后，当度过十二个“伞”年时，安住于一坐垫苦行的盛大法会的僧众们，被迎请至贡萨寺。向如来药师王和圣救度母祈祷七日时，堪布索朗旺波梦见一位男孩在母亲的膝上，一道白色三股光芒射入其中，连续三夜都梦到，于是说：“这个男孩看来会有奇异之处。” 如此诞生时，并未出现特别的征兆，名字也被命名为“菩提金刚”。之后，当四岁时，学习读写，不久便掌握了，并且精通了所学的知识。 慈悲心大且长久串习的心， 不会喜欢没有意义的地方。 广闻的习气在心中 串习的缘故，众多难知的知识也能通晓。 如海中摩羯鱼般深邃的心， 为利他而行如莲花般柔软。 乃是众生眼中的甘露之月， 少年诞生使众生有了怙主。 之后，将密续之王《吉祥二观察续》的根本和注释的词句铭记于心。在自己的兄长，王储扎巴仁钦处听闻学习，通达了密续的意义。十二岁时，与恰扎索扎巴一起
English
As the count of stars and moon was complete, just as the sun rose on the thirteenth day of the fourth month of the Fire Male Monkey year (Tibetan Fire Monkey Year). In the glorious great temple of Trandruk and the adjacent Gongsar Monastery, a boy was born, beautiful in appearance, pleasing to behold, with a head as broad as an umbrella, and a wide forehead. Like the youthful fragrance that opens opportunities, Like the lord of stars emerging from the embrace of clouds. From within the womb, the body of an exceedingly handsome youth, Perfectly endowed with auspicious marks, was born. A face like the moon, with eyes like lotuses, A golden mountain king, Mount Meru. If one could be found in this world, Only you and he could be compared. Loving-kindness constantly sleeps in the heart, Wisdom's light shines upon all that is to be known. In the three realms, the mountain king lacks these virtues, Therefore, the world cannot compare you. Having been born in this way, when twelve "umbrella" years had passed, the great assembly of monks abiding in the ascetic practice of one seat were invited to Gongsar Monastery. When they prayed for seven days to the Tathagata Medicine King and the Holy Tara, Khenchen Sonam Wangpo dreamed for three nights that a boy was on his mother's lap, and a white triple ray of light pierced him, so he said, "This boy seems to have something extraordinary." Thus, when he was born, no special omens appeared, and he was named "Bodhi Vajra." Thereafter, when he was four years old, he studied reading and writing, and soon mastered them, and became proficient in all that he studied. A mind of great compassion, long accustomed, Will not delight in meaningless places. Habits of vast learning in the mind, Because of the habit, many difficult-to-know things are understood. A heart as deep as the Makara in the ocean, Gentle as a lotus petal in accomplishing the benefit of others. He is the nectar moon in the eyes of beings, The birth of the youth gives beings a protector. Thereafter, he memorized the words of the root and commentary of the king of tantras, the glorious Second Observation Tantra. He listened and studied at the feet of his elder brother, the prince Drakpa Rinchen, and mastered the meaning of the tantras. When he was twelve years old, together with Chakyazopa
Tibetan
བྱོན་ནས། ལུག་ལོ་ཟླ་བ་གསུམ་པའི་ཡར་ཚེས་བདུན་ལ། སྤྱན་སྔ་རིན་པོ་ཆེ་གྲགས་པ་ཤེས་རབ་པའི་ཞབས་ལ་གཏུགས་ཏེ་དགེ་བསྙེན་གྱི་སྡོམ་པ་མནོས་མཚན་ཡང་གྲགས་པ་བྱང་ཆུབ་ཅེས་བཏགས་ཤིང༌། སློབ་དཔོན་ཆེན་པོ་ཚུལ་ཁྲིམས་རྒྱལ་མཚན་པས་ཕག་མོ་བརྡ་བཞིའི་སྒོ་ནས་རྒྱུད་ཡོངས་སུ་སྨིན་པར་མཛད་དོ། །ཉི་མ་དེ་ཉིད་ནས་ཆོས་དྲུག་གི་ཁྲིད་ཀྱི་དབུ་བཙུགས་ཤིང་། ཚེསདགུའི་ཉིན་འདུས་པ་རྒྱ་མཚོའི་དབུས་སུ་རྒྱུད་ཀྱི་རྒྱལ་པོ་འཆད་པའི་དགའ་སྟོན་ཕུལ་དུ་བྱུང་བ་མཛད་ནས། ཟླ་བ་ཕྱེད་དང་གཉིས་ལྷག་ཙམ་གྱི་བར་དུ་སྐལ་བར་ལྡན་པའི་གདུལ་བྱ་དཔག་ཏུ་མེད་པ་ཆོས་དང༌། ཟང་ཟིང་གི་དགའ་སྟོན་གྱིས་ཚིམ་པར་མཛད་ དོ། །དེ་ནས་ལོ་དེའི་ཟླ་བ་ལྔ་པ་ལ་ཆོས་གྲྭ་ཆེན་པོ་རྩེས་ཐང་དུ་བྱོན་ནས་སྡེ་སྣོད་འཛིན་པ་ཆེན་པོ་མང་པོ་ཞིག་སླར་ཡང་། དཔལ་བརྟག་པ་གཉིས་པ་གསུངས་པས་ཐམས་ཅད་ཀྱི་ཐུགས་ཚིམ་ཞིང་དད་པའི་ས་བོན་ཀུན་ནས་རྟས་པར་གྱུར་ཏོ། །གང་གི་མཁྱེན་པའི་བྱ་ལམ་དུ། །རྒྱུད་དོན་འོད་སྟོང་ལྷང་ངེར་གསལ། །གདངས་སྙན་གསུང་གི་ཚ་ཟེར་གྱིས། །འགྲོ་བའི་ཉེས་ཚོགས་ཚང་ཚིང་སྲེག །རིགསཀྱིས་མཐོ་ཡང་ཁེངས་དང་བྲལ། །ལང་ཚོ་ལྡན་ཡང་དུལ་བར་གནས། །གཞོན་ཡང་རྒན་པོའི་བློ་གྲོས་ཅན། །དེ་ཡིས་གཞན་ཡིད་ཅིས་མི་འཕྲོག །ལེགས་ཚོགས་བདུད་རྩིའི་གཏེར་ཆེན་ལས་འཁྲུངས་པའི། །ཁྱོད་སྐུ་མཚན་མོའི་མགོན་འདི་མཐོང་བ་ན། །དྲི་མས་གོས་ཤིང་སེམས་ཀྱི་གཏོང་བ་ཡི། །རི་བོང་ཅན་ལ་བལྟ་བའི་གོ་སྐབས་བཅོམ། །ནམ་ཡང་བྲི་བ་མ་མཆིས་པའི། །ཁྱོད་ཀྱི་ཡོན་ཏན་དཀྱིལ་འཁོར་ལ། །ནག་ཕྱོགས་ལ་ནི་ཟད་འགྱུར་བའི། །ཟླ་བས་ཇི་ལྟར་འགྲན་པར་ནུས། །དེ་ནས་གུ་ཤྲི་ཆེན་པོས་དགོན་གསར་དུ་རིགས་བསྐྲུན་པའི་ཞལ་ཏ་མཛད་པ་ན། གཞོན་ནུ་འདི་སྐྱེ་བ་དཔག་ཏུ་མེད་པར་ཚངས་པར་སྤྱོད་པ་ལ་གོམས་ཤིང་། ཁྱིམ་འཁོར་བའི་རྒྱ་མཚོ་ལ་ཉེས་དམིགས་ཀྱི་རྣམ་པར་མཐོང་བས་ཐུགས་ཤིན་ཏུ་མ་བདེ་བར་གྱུར་ཏོ། །དེའི་ཚེ་གལ་གྱིས་འཆུས་ཀྱང་འདོད་པའི་དོན་མ་གནང་བས་ལན་ཅིག་དང་གཉིས་སུ་འབྱོན་དགོས་པ་བྱུང་ཡང་འདོད་པའི་རྣམ་པར་རྟོག་པ་ཅུང་ཟད་ ཀྱང་མ་སྐྱེས་ཏེ། །གཞན་དུ་ན་ཁྱིམ་ནས་ཁྱིམ་མེད་པར་རབ་ཏུ་བྱུང་བ་ནམ་ཞིག་ན་རྙེད་པར་འགྱུར་སྙམ་དུ་ཡིད་ལ་བྱེད་ཅིང་། ངོ་ཚ་ཤེས་པ་དང་ཁྲེལཡོད་པའི་ཁྲིམས་གྲོགས་དང་བཅས་པ་ཁོ་ནར་གནས་པ་མཛད་དོ། །དེའི་ཚེ་གཞོན་ནུ་འདི་ཡི་ཡིད་ལ་འདི་ལྟ་བུའི་བསམ་པ་རྣམས་སྐྱེས་པར་སེམས་སོ། །སྙིང་རྗེའི་ཆུ་ཡི
Chinese
之后，在羊年三月上弦初七，依止于尊者格巴协饶足下，受居士戒，赐名为格巴绛曲。大导师楚臣坚赞以猪母四手印的方式，使他的相续完全成熟。从那天起，开始了六法的传授。初九那天，在聚众如海的中央，举行了讲授续部之王的盛大喜宴。在一个半月的时间里，以佛法和物质的喜宴，使无量有缘的所化众生心满意足。之后，在那一年的五月，前往大寺院策塘（Tsetang），再次向许多持藏者大德宣讲了《二观察》，使所有人都心满意足，信仰的种子也得以普遍增长。他的智慧所行之处，续部之义如光芒万丈般清晰显现。悦耳动听的言语之热力，焚烧着众生的罪恶丛林。虽然出身高贵，却不骄傲自满。虽然青春年少，却安住于调柔。虽然年轻，却拥有老者的智慧。这样的人怎能不吸引他人的心呢？从善妙功德甘露之大宝藏中诞生的您，当见到您这夜晚的怙主时，被污垢沾染、心怀吝啬的兔子，便失去了观看的机会。对于您那永不衰减的功德之坛城，那走向黑暗面的月亮，又怎能与之相比呢？之后，当古师大尊在新寺院进行家族传承的指示时，这位年轻人无数次地习惯于梵行，并且视家庭轮回之海为过患，内心非常不安。当时，即使勉强应允，也没有给予如愿之事，因此不得不来了一次又一次，但对于欲望的念头却丝毫没有生起。否则，心想何时才能从家到无家而出家呢？他只是安住于知耻有愧的戒律同伴之中。当时，这位年轻人的心中生起了这样的想法。慈悲之水啊！
English
After that, on the seventh day of the waxing moon in the third month of the Year of the Sheep, he approached the feet of Venerable Drakpa Sherab and received the vows of a lay devotee, and was given the name Drakpa Jangchub. The great teacher Tsultrim Gyaltsen ripened his entire continuum through the four mudras of Vajravarahi. From that day on, he began the teachings of the Six Dharmas. On the ninth day, in the midst of an ocean of assembly, he offered an extraordinary feast of joy in explaining the King of Tantras. For more than a month and a half, he satisfied countless fortunate disciples with the feast of Dharma and material possessions. Then, in the fifth month of that year, he went to the great monastery of Tsetang (策塘), and again spoke the "Two Examinations" to many great holders of the Tripitaka, satisfying the minds of all and causing the seeds of faith to grow everywhere. In the path of his wisdom, the meaning of the tantras is clearly revealed like a myriad of lights. With the heat of his melodious speech, he burns the thicket of the faults of beings. Although of noble birth, he is free from pride. Although youthful, he abides in gentleness. Although young, he has the wisdom of an elder. How could such a one not captivate the hearts of others? Born from the great treasure of the nectar of virtuous qualities, when this protector of the night is seen, the rabbit stained with impurities and with a miserly mind loses the opportunity to look. How can the moon, which wanes towards the dark side, compare to your mandala of undiminishing qualities? Then, when the great Gushri gave instructions on establishing a lineage at the new monastery, this young man was accustomed to celibacy for countless lifetimes, and seeing the ocean of household life as a fault, his mind became very uneasy. At that time, even if he reluctantly agreed, he was not given what he desired, so he had to come once and again, but not even a little thought of desire arose. Otherwise, he thought, when will I ever be able to go forth from home to homelessness? He remained only among companions of discipline who knew shame and had a sense of propriety. At that time, it seems that such thoughts arose in the mind of this young man. Water of compassion!