Chinese
生出甘露之食，恒常修持极难行， 胜子行持殊胜之彼岸，行持之智慧身力增长时， 执持一切永不疲厌，无余摧毁错觉无有阻， 成为一切禅定之主尊，如金刚般著名之禅定。 您所现证彼之威力，如幻之境之显现， 如梦之明朗觉性之识，所有体验融入法界。 是故如根坏之树木，无余执持之种子连根拔， 救护者您于虚空尽，怎会动摇于法身？如是 怙主您于法界中丝毫未动摇，众多所知清晰显现如镜中影像， 如虚空之路彩虹般各自不杂圆满知晓，善知您之知晓亦刹那即是如此。 布施乃富裕之因非贫穷，悭吝乃贫穷之因非富裕， 如是等缘起不欺之理皆知晓，是故您乃说法之主尊。 无碍流转轮回中之一切，善与非善业之方式及其果， 彼等无有非您所现证者，是故您语无有无果者。 安住于贪恋及耽著于嗔恨等，以及彼之相反等各种意乐之方式， 因现量照见故您之一切作为，于众生无有不具义者。 十八界之种种差别一切，于您无有隐秘者， 是故您乃所化之境之，调伏之时丝毫不过越。 于轮回中流转者之信等，根器利钝及无有根器者， 无碍知晓而趣入故您，于说法之方式极善巧。 显增上生及决定胜，以及恶趣之境普遍行往之路， 于一切知晓无有障碍之故，您 乃众生之善知识。 思维无色狮子之姿势，顿超等等一切禅定之
English
Producing the food of nectar, constantly practicing the most difficult to traverse, The conduct of the victorious son, the other shore of greatness, when the wisdom and strength of practice increase, Holding everything, never tiring, without hindrance in destroying all illusions, Becoming the chief of all samadhis, the samadhi known as vajra-like. By the power of that which you have realized, the appearance of the illusory realm, The clear and aware mind like a dream, all experiences dissolve into the dharmadhatu. Therefore, like a tree with damaged roots, uprooting the seeds that hold everything without remainder, Savior, as long as space exists, how could you waver from the dharmakaya? Thus, Protector, although you do not move slightly from the dharmadhatu, the clear appearance of many objects of knowledge is like an image in a mirror, Like a rainbow in the path of the sky, you know them completely, each unmixed. Good knower, your knowledge is also like that in an instant. Generosity is the cause of wealth, not poverty; stinginess is the cause of poverty, not wealth. You know all the infallible principles of dependent origination, and so you are the chief of speakers. All those who have gone unhindered into existence, the ways of virtuous and non-virtuous actions, together with their fruits, There is nothing that has not become manifest to you, therefore your speech is never fruitless. Dwelling in attachment and delighting in hatred, and the ways of various inclinations, such as the opposite of these, Because you directly see them, all your actions are never meaningless to beings. In all the various divisions of the eighteen realms, there is nothing hidden from you. Therefore, you are the one who tames the realms of those to be tamed, and you never exceed the time of taming. For those who wander in existence, faith and so on, faculties sharp and dull, and those without faculties, You enter with unobstructed knowledge, therefore you are very skilled in the way of teaching the Dharma. Because you know without obstruction all the paths of manifest high birth and definite goodness, and the realms of evil destinies, You are the good spiritual friend of beings. The posture of the lion of formless contemplation, all samadhis such as sudden transcendence,
Chinese
由于您对生起和究竟的道理没有迷惑， 已经到达了各种等持的彼岸。 由于您完全熟悉无始轮回， 刹那间就能领悟自己和他人的生世因果。 因此，您精通过去的一切。 您完全知晓何时从何处死亡和转生， 以及善行和恶行的业力如何显现， 以及将要投生之处。 因此，您精通未来的一切。 对于寂灭和烦恼止息的涅槃， 以及止息烦恼的八正道， 您都能无碍地亲眼目睹。 因此，您是殊胜的皈依处。 如是，对于处与非处、业之果报、意乐、世间界， 根的次第、一切行的道路和烦恼的清净、前世的处所， 死亡和转生以及烦恼止息，您的智慧都能无碍地进入。 拥有这些的您，还有什么知识领域不是您的领地呢？ 从无始以来在轮回中漂泊的众生， 为了自己的快乐而伤害他人的道路， 即使以强烈的努力去奉行， 也像徒劳无功一样毫无结果。 您却丝毫也不伤害他人， 为了自己日 （第301页至400页） 夜不间断地， 以百倍的努力去追求解脱， 却被您视为背离了正确的道路。 因此，诸佛唯一的道路， 是引导一切有情众生的母亲， 是引导菩萨勇士进入战场的铠甲。 您早已习惯了慈悲的善良道路。 痛苦连在梦中都不想要， 对于殊胜的安乐也从不满足， 如果众生没有这些差别， 那么那些舍弃他人安乐的人就大错特错了。 慈爱的您看到这些，将自己和他人， 视为平等的菩提心， 从一开始就习惯了， 您将一切众生都视为自己。 贪恋自己的快乐是正道的障碍， 珍爱他人是所有功德的宝藏。 因此，您反复习惯了自他交换的方式， 将一切众生都视为自己。 如是，您以慈悲的母亲多次， 圆满了身心的力量，您是圆满具足的世尊， 即使已经达到了所有圆满功德的顶峰， 难道还会被寂静的安乐所夺走吗？
English
Since you are not confused about the nature of arising and ultimate reality, you have reached the other shore of all samadhis. Since you are completely familiar with beginningless samsara, you comprehend in an instant the causes and signs of your own and others' lifetimes. Therefore, you are skilled in the past. You fully know when and from where one dies and transmigrates, as well as how the karmas of good and bad deeds manifest, and the places where one will be born. Therefore, you are skilled in the future. For nirvana, which is the exhaustion of defilements, and the eightfold noble path that exhausts defilements, y have unobstructed and direct vision of all of them. Therefore, you are the supreme refuge. Thus, for what is and is not, the ripening of karma, intention, the world realm, the order of the faculties, the path of all migrations and the purification of afflictions, the places of former lives, death and transmigration, and the exhaustion of defilements, your wisdom enters without obstruction. Having these, what realm of knowledge is not your domain? From beginningless time, beings wandering in samsara, the path of harming others for their own happiness, even if practiced with intense effort, is fruitless like a futile endeavor. You do not harm others even slightly, but for your own sake, day (Pages 301 to 400) and night without interruption, you strive a hundredfold to achieve liberation, but you see that as turning your back on the correct path. Therefore, the only path of all the Buddhas, is the mother who guides all sentient beings, is the armor that guides the bodhisattva heroes into battle. You have long been accustomed to the good path of compassion. Suffering is not even desired in dreams, and there is never satisfaction with excellent happiness, if beings do not have these distinctions, then those who abandon the happiness of others are greatly mistaken. Seeing this, loving one, you and others, the mind of enlightenment that sees equality, you have been accustomed to from the very beginning, you take all sentient beings as your own. Clinging to one's own happiness is an obstacle to the true path, cherishing others is the treasure of all qualities. Therefore, you repeatedly practice the way of exchanging self and others, you make all beings your own. Thus, you, the Blessed One, have been nurtured many times by the mother of compassion, you have perfected the strength of body and mind, you are fully endowed, even though you have reached the pinnacle of all perfect qualities, will you be robbed by the happiness of peace?
Tibetan
ལ་འགྱུར། །འདབ་བཟང་དབང་པོ་ལྷ་ཡི་ལམ་ཞུགས་པ། །དེར་གནས་མ་ཡིན་འཛིན་མར་མི་ལྟུང་ལྟར། །སྲིད་ཞིར་མི་གནས་ཁྱོད་ཐུགས་བསྟོད་པས་བདག །འཇམ་དབྱངས་མཁྱེན་བརྩེ་ཡིད་ལ་འབྲལ་མེད་ཤོག །མཐར་འཛིན་གོ་སྐབས་འཕྲོག་པའི་ལྟར་བ་དང༌། །འགྲོ་ཀུན་བུ་སྡུག་ལྟར་མཐོང་སྙིང་རྗེ་གཉིས། །ཡིད་ལ་ བདེ་བླག་ཉིད་དུ་འགྲུབ་གྱུར་ནས། །ལུས་ཅན་ཐེག་པ་མཆོག་ལ་འཁྲིད་པར་ཤོག །ཆོས་ཀུན་ཚིག་དོན་མི་བརྗེད་དྲན་པའི་གཟུངས། །དྲི་བ་ཀུན་གྱི་ལན་ལྡོན་སྤོབས་པ་མཆོག །མྱུར་དུ་བསྐྱེད་ནས་ཆོས་ཀྱི་ཕོངས་རྣམས་ལ། །ལེགས་བཤད་དགའ་སྟོན་འགྱེད་པར་བདག་གྱུར་ཅིག །སྣ་ཚོགས་གདུལ་བྱའི་བསམ་པ་ཇི་བཞིན་དུ། །མི་རྟོག་བཞིན་དུ་རེ་བ་སྐོང་བ་ཡི། །འཇམ་དབྱངས་ཐུགས་ཀྱི་དཔལ་གྱིས་མྱུར་དུ་བདག །སྟོན་ཟླས་ནམ་མཁའ་ཇི་བཞིན་མཛེས་གྱུར་ཅིག །རྗེ་བཙུན་འཇམ་པའི་དབྱངས་ལ་བསྟོད་པ་འཇམ་དབྱངས་མཉེས་པར་བྱེད་པའི་བསྟོད་སྤྲིན་རྒྱ་མཚོ་ལས་ཐུགས་ལ་བསྟོད་པའི་སྐབས་ཏེ་གསུམ་པའོ།། ༈ ཕྱོགས་བཅུའི་ཞིང་ན་མཐའ་ཡས་རྒྱལ་བས་རྒྱུན་ཆད་མེད་པར་རབ་བསྔགས་པ། །གང་གི་སྙན་པས་འཇིག་རྟེན་གསུམ་བཀང་འཇམ་པའི་དབྱངས་ཞེས་རབ་ཏུ་གྲགས། །གང་དེའི་ཡོན་ཏན་ཅུང་ཟད་གུས་པས་བརྗོད་པའི་བསྟོད་སྤྲིན་རྒྱ་མཚོ་འདི། །གང་ཞིག་འཛིན་ཅིང་ཀློག་པ་དེ་ཡི་ཡིད་ལ་འཇམ་དབྱངས་མྱུར་འཇུག་ཤོག །ཅེས་རྗེ་བཙུན་འཇམ་པའི་དབྱངས་ལ་བསྟོད་པ་འཇམ་དབྱངས་མཉེས་པར་བྱེད་པའི་བསྟོད་སྤྲིན་རྒྱ་མཚོ་ཞེས་བྱ་བ་འདི་ནི། མང་དུ་ཐོས་པའི་རྒྱལ་ཁམས་པ་བློ་བཟང་གྲགས་པའི་དཔལ་གྱིས་གངས་ཅན་ཁྲོད་ཀྱི་གངས་རིའི་དབང་པོ་འོ་དེ་གུང་རྒྱལ་གྱི་ལྷ་ཞོལ་དུ་སྦྱར་བའི་ཡི་གེ་པ་ནི་སྡེ་སྣོད་འཛིན་པ་བྷ་དྲ་པཱ་ལའོ།། ༈ ན་མཿཤྲཱི་གུ་རུ་མཉྫུ་གྷོ་ཥཱ་ཡ། རྒྱལ་བ་ཀུན་གྱི་མཁྱེན་པའི་གཏེར། །མཚམས་སྤྲིན་གཞོན་ནུའི་མདངས་འཛིན་པ། །འཇམ་ པའི་དབྱངས་ཞེས་གྲགས་དེ་ཡི། །ཞབས་ལ་གུས་པས་ཕྱག་འཚལ་ལོ། །དམར་སེར་འོད་དཔུང་ཕྱོགས་བཅུར་འགྱེད། །དཔལ་ལྡན་ཟུར་ཕུད་ལྔ་དང་ལྡན། །འཛུམ་པའི་ཞལ་གྱིས་འགྲོ་དབུགས་འབྱིན། །མཐོང་བས་ཚིམ་མཛད་ལ་ཕྱག་འཚལ། །མ་རིག་གཅོད་པའི་རལ་གྲི་དང༌། །སྙིང་པོའི་དོན་སྟོན་གླེགས་བམ་གྱིས། །ཕྱག་གཉིས་བརྒྱན་པའི་འགྱིང་བག་ཅན། །དཔའ་བོ་ཁྱོད་ལ་ཕྱག་འཚལ་ལོ། །ཁྱོད་ནི་རྒྱལ་བ་ཀུན་གྱི་ཡབ། །འགྲོ་ཀུན་རྗེས་སུ་འཛིན་པའི་མ། །རྒྱལ་ཚབ་གཞོན་ནུའི་ཚུལ་ཡང་འཛིན། །བསམ་མི་ཁྱབ་ལ་ཕྱག་འཆལ་ལོ། །ཤིན་ཏུ་ཞི་བའི་ཉམས་དང
Chinese
变为。 如莲花般美好的自在者进入天道， 如不住彼处亦不堕入执着， 不住轮回寂灭，我以赞颂您之心， 愿文殊师利智慧慈悲与心永不分离！ 如夺取执着之机会的姿态， 以及视众生如独子的慈悲二者， 于心中 轻易成就之后， 愿能引领有情众生趋向殊胜之乘！ 愿我能速疾生起，不忘一切法之词义的陀罗尼， 以及回答一切问题的殊胜无畏， 从而为贫乏佛法者， 广施善说之喜宴！ 如实满足各种所化众生的心愿， 如同不作分别般地满足期望， 愿我能迅速地，凭借文殊师利之心之光辉， 如秋月般庄严虚空！ 于至尊文殊师利之赞颂——《令文殊师利欢喜之赞颂云海》中，赞颂心之品，第三品。 于十方刹土中，无尽诸佛恒常赞叹者， 其美名充满三界，名为文殊师利。 我以恭敬之心略述其功德，此赞颂云海， 凡是受持读诵者，愿文殊师利迅速融入其心！ 如是，至尊文殊师利之赞颂——《令文殊师利欢喜之赞颂云海》，乃是多闻之嘉绒巴·洛桑扎巴之吉祥，于雪域之中，雪山之王俄德贡杰之拉秀所著，书写者为持藏者巴扎巴拉。 ༈ ན་མཿཤྲཱི་གུ་རུ་མཉྫུ་གྷོ་ཥཱ་ཡ། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 诸佛之智慧宝藏， 持有如新月初升之光彩， 名为文殊师利者， 我以恭敬之心向您顶礼！ 红黄光芒遍照十方， 具有威严的五髻， 以微笑的面容赐予众生气息， 见之即满足，我向您顶礼！ 以斩断无明的宝剑， 以及揭示心要之经函， 庄严双手的威严姿态， 勇士，我向您顶礼！ 您是诸佛之父， 是摄受一切众生之母， 亦示现菩萨之形象， 向不可思议者顶礼！ 具有极其寂静之姿态，
English
Becomes. Like the lotus-like good lord entering the path of the gods, Like not staying there and not falling into clinging, Not staying in samsara and nirvana, with my praise of your mind, May Manjushri's wisdom and compassion never be separated from my mind! Like the posture of seizing the opportunity of clinging, And the compassion of seeing all beings as one's only child, In the mind, May they be easily accomplished, So that I may lead sentient beings to the supreme vehicle! May I quickly generate the dharani of remembering without forgetting the words and meanings of all dharmas, And the supreme fearlessness of answering all questions, So that for those who are impoverished in the Dharma, I may spread the feast of good teachings! Just as the minds of various beings to be tamed are, Like fulfilling hopes without discrimination, May I quickly, through the glory of Manjushri's mind, Be as beautiful as the autumn moon in the sky! In the praise to the venerable Manjushri—"The Ocean of Praise Clouds that Pleases Manjushri," the third section, the praise of the mind. In the fields of the ten directions, the boundless Buddhas constantly praise, Whose fame fills the three realms, and is widely known as Manjushri. I respectfully describe a little of his qualities, this ocean of praise clouds, Whoever holds and recites it, may Manjushri quickly enter their mind! Thus, the praise to the venerable Manjushri—"The Ocean of Praise Clouds that Pleases Manjushri," was written by the glorious Lotsawa Lodro Drakpa of Gyalrong, in the Lhakhang of O-de Gungyal, the king of snow mountains in the land of snow. The scribe was the holder of the Tripitaka, Bhadrapala. ༈ ན་མཿཤྲཱི་གུ་རུ་མཉྫུ་གྷོ་ཥཱ་ཡ། (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) The treasure of the wisdom of all Buddhas, Holding the radiance of a young rainbow, He who is known as Manjushri, I respectfully prostrate to your feet! Red and yellow rays of light spread in the ten directions, Endowed with the glorious five tufts of hair, With a smiling face, you give breath to beings, Seeing you is satisfying, I prostrate to you! With the sword that cuts through ignorance, And the scripture that reveals the essence, With a majestic posture adorning your two hands, Hero, I prostrate to you! You are the father of all Buddhas, The mother who takes care of all beings, You also manifest as a youthful regent, I prostrate to the inconceivable one! With an extremely peaceful demeanor,