Chinese
金刚阿阇黎必须精通第一组的十个真如。擅长绘制坛城者，即擅长用线条绘制和用颜料绘制等工作。这些出自《幻网》：稳重调柔具智慧，安忍正直无谄诳，通晓密咒续部之结合，方可从事坛城绘制。完全了知十真如，施予众生无畏惧，恒常喜乐于大乘，彼即是阿阇黎所说。这是对所说内容的总结。 “通晓明咒之结合”一句，在校勘本中作“擅长讲解明咒之阿阇黎”更为妥当，即指擅长为他人讲解明咒之道。极其欢喜，如所说“恒常喜乐于大乘”，即指对于大乘总的以及特别是对于明咒之乘，具有极其恭敬的坚定欢喜。调伏诸根，即以正念守护诸根之门，断除散乱于邪境。总而言之，其意义是具有大悲心，对大乘具有不可动摇的坚定信仰，精通共同和不共同的论典，极其擅长引导所化众生的次第，守护三门之恶行而调伏诸根，即具足五法者，应为具慧弟子所依止之上师。《金刚帐》第八品中也说：金刚阿阇黎具相者，彼所开示之明咒，修行者定能成就。具足稳固甚深之法，精通一切明处，通晓火供坛城明咒，已达圆满灌顶朵玛彼岸，完全了知十真如，守护声闻之行，恭敬明咒之乘次第，见妙相而欢喜，擅长绘制坛城具念诵，彻底摧毁根本堕罪，以明咒和续部之善妙结合，给予世间诸众生安乐。如是上师视为真，任何人都不得诽谤。广说如是，特别是金刚阿阇黎必须不具足根本堕罪，此与《律生》中所说乃是不可或缺的，因此前述之
English
The Vajra Acharya must be well-versed in the ten suchnesses of the first group of ten. One who is skilled in the work of drawing mandalas is skilled in activities such as drawing with lines and drawing with colors. These are from the Magical Net: Stable and gentle, possessing intelligence, patient, upright, and without deceit, knowing the union of the secret mantra tantras, one should perform the work of drawing mandalas. Completely knowing the ten suchnesses, bestowing fearlessness on all sentient beings, always rejoicing in the Great Vehicle, that is said to be the Acharya. This is a summary of what was said. Regarding the phrase "knowing the union of mantras," it is better in the corrected version to say "the Acharya who is skilled in explaining mantras," which means being skilled in explaining the path of mantras to others. Utterly delighted means always rejoicing in the Great Vehicle, as it is said, which means having a firm delight of utmost reverence for the Great Vehicle in general and especially for the Mantra Vehicle. Subduing the senses means guarding the doors of the senses with mindfulness, cutting off distraction to wrong objects. To summarize the meaning of these, it is to have great compassion, to have unwavering faith in the Great Vehicle, to be well-versed in the common and uncommon treatises, to be extremely skilled in the order of guiding disciples, to subdue the senses by guarding against the misdeeds of the three doors, that is, one who possesses the five qualities should be taken as a lama by a wise disciple. Also from the eighth chapter of the Vajra Tent: The Vajra Acharya himself is qualified. The mantra taught by him will surely be accomplished by the practitioner. Possessing stable and profound Dharma, skilled in all fields of knowledge, knowing fire offerings, mandalas, and mantras, having reached the other shore of perfect consecration tormas, fully understanding the ten suchnesses, maintaining the conduct of the Hearers, respecting the order of the Mantra Vehicle, rejoicing upon seeing beautiful forms, skilled in drawing mandalas and possessing recitation, completely destroying the root downfalls, through the excellent union of mantras and tantras, giving happiness to all the worlds. Having made such a lama real, no one should slander him. It is said extensively that, in particular, the Vajra Acharya must not possess root downfalls, and what is said in this and in the Vinaya Origin is indispensable, therefore the aforementioned
Chinese
应当以防护身语意的三种罪行为主。修持声闻乘的行为，如《释续·金刚鬘》中关于阿阇黎的相状所说，外行持别解脱，内乐于总聚之义，意义相同，故应具别解脱戒。其中，比丘金刚持为最胜，沙弥金刚持为中等，不具出家戒的具咒誓居家者为金刚持阿阇黎中最下者。如是，在《吉祥时轮》的灌顶品释中引用说：彼等十事皆遍知，三者之中比丘胜，沙弥如是称其名，居家之人最为下。如是说。此谓善说之律藏教法，如理修学的具咒誓比丘，是修持密咒道的殊胜所依。因此，若执着于任何别解脱皆属小乘，认为与密咒极不相容，则应知其未通达佛陀教法的总体纲要。若未寻得圆满具足相状所说的法，应如何行持？如《吉祥真实摄受》中说：浊世力故上师过与功德杂，一切品类无罪者，实则了不可得也，何者功德胜彼者，亦当善加观察已，诸弟子众即应依。如是说，若未寻得圆满具足相状者，则应依止功德较胜者。金刚阿阇黎是成就的根本，因此诸多续部中宣说了众多相状，应知晓相状之法，欲依止的弟子应努力具足彼等功德，欲依止上师者亦应努力寻觅如是之人，若未能寻得，亦应精勤积聚资粮和发愿，作为未来被如是相状者摄受之因，因此了知上师的彼等相状极为重要。所应依止的弟子应如何？如《幻化网次第差别》第一品中说：喜悦善与禅定者，恒常恭敬于上师，持续供养诸天众，
English
It is essential to prioritize guarding against the three misdeeds of body, speech, and mind. Practicing the conduct of a Shravaka is similar to what is stated in the commentary on the characteristics of a master in the Vajra Garland of Explanatory Tantras, which says, "Externally practicing individual liberation and internally delighting in the meaning of the union." Therefore, one should possess the vows of individual liberation. Among them, a fully ordained monk (bhikshu) who is a Vajra Holder is supreme, a novice monk (shramanera) who is a Vajra Holder is middling, and a householder who holds the vows of mantra but does not have the vows of ordination is the lowest of the Vajra Holder masters. As it is quoted in the commentary on the empowerment chapter of the glorious Kalachakra: "Knowing all ten of those, among the three, a bhikshu is supreme, a novice is called as such, and a householder is the lowest." It is said. This refers to a fully ordained monk with mantra vows who properly studies the well-spoken teachings of the Vinaya, who is said to be the supreme basis for the path of mantra practice. Therefore, if one assumes that any individual liberation belongs to the Lesser Vehicle and considers it highly incompatible with secret mantra, it should be understood that one has not grasped the overall framework of the Buddha's teachings. If one cannot find all the qualities mentioned as characteristics, what should one do? As it is said in the glorious Essential Retreat: "Due to the power of the degenerate age, the lama's faults and virtues are mixed. In all aspects, there is no one without faults. Whichever has more virtues, one should examine well and the disciples should rely on that." As it is said, if one cannot find someone who fully possesses the characteristics, one should rely on someone with more virtues. Since the Vajra Master is the root of accomplishments, many characteristics are mentioned in various tantras. One should know the qualities of the characteristics, and those who wish to rely on a disciple should strive to possess those qualities, and those who wish to rely on a lama should also strive to find such a person. If one cannot find such a person, one should diligently accumulate merit and make aspirations as a cause for being taken care of by someone with such characteristics in the future. Therefore, it is extremely important to know those characteristics of a lama. What kind of disciple should one rely on? As it is said in the first chapter of the Gradual Divisions of the Net of Illusion: "One who delights in virtue and meditation, who always respects the lama, who constantly makes offerings to the deities,