Chinese
在邬（地名）的吉卡（地名），依止拉康巴·云丹宗的足下。在那里住了很多年，使生起次第、圆满次第、大圆满次第这三者都智慧通达。修持的重点和讲说听闻全部放在心部方面，口中也说唯一修持心部。听闻了《普贤王如来根本续》和《十部经》等心部的大续部二十四部。关于根本心部方面，听闻了科派、荣派、康派等说法不一的十四种。荣派的众多修行教言中，听闻了《瑜伽智慧之日》、《禅定眼之灯》、《禅定心之日》、《噶达夏和杰布》、《请问解答开孔》、《金刚萨埵的请问解答》等大多数修行教言。 关于口耳相传方面，听闻了科、荣、康三者的诀窍，以及婆罗门派的口耳相传，凯仓和宗仲口耳相传隆等不可思议的众多教言，尤其是在大圆满方面，听闻和思索的怀疑彻底断除。十六岁时开始讲说，讲了科派的空性讲座，成为公认的智者，那时拉杰·努布曼说：“卫藏的觉沃之子，你像我的卡切小神驹一样。”据说给了十一驮的粮食作为报酬。在喇嘛拉康巴处住了十四年。期间也一直住在叔父的寺院色扎（地名），做了一些修行和讲说。学业完成之后，父亲的弟子名叫拉堆的迎请，去了格扎（地名）并掌管了邬嘎寺。在藏地，色扎和丹巴·色扎巴的修行女瑜伽母夏卡年等四人说：“我们的色扎没有能逃脱的人，所以想在这个山坳里休息一下。”也掌管了建造的法座。香擦巴的弟子名叫藏贡·哲列巴的在喜波（地名）面前讲述了喇嘛香的历史，因此生起信心而被迎请。建立了法轮。说：“即使没有接受过佛法，也是被续部加持的喇嘛。”因此给予了极大的敬信和侍奉。喇嘛香说：“你的这座寺院缺少水和树木，但会聚集很多人，对众生有益，所以就叫法座吧。”那里的人们说：法神殿
English
At Uk (place name) in Kyilkhar (place name), he relied on the feet of Lhakhangpa Yonten Zung. He stayed there for many years, making the wisdom of the three—generation stage, completion stage, and great perfection—thoroughly clear. He placed the main focus of practice and all teaching and listening on the mind aspect, and also said with his mouth that he was only practicing the mind aspect. He listened to the twenty-four great tantras of the mind aspect, such as the Kunjed Gyalpo and the Ten Sutras. Regarding the root mind division, he listened to fourteen different explanations of the Kor tradition, Rong tradition, and Kham tradition. From the many meditation manuals of the Rong tradition, he heard most of the meditation manuals such as "The Sun of Yoga Wisdom," "The Lamp of the Eye of Contemplation," "The Sun of the Heart of Contemplation," "Gadarsha and Zerbu," "Questions and Answers Opening the Hole," and "Questions and Answers of Vajrasattva." Regarding the oral transmission, he listened to the instructions of the three—Kor, Rong, and Kham—as well as the oral transmission of the Brahmin tradition, and the inconceivable number of teachings such as Ke Tsang and Zhongtrang oral transmission Long. Especially in the Great Perfection, the doubts of hearing and thinking were completely cut off. At the age of sixteen, he began to teach, giving the emptiness lecture of the Kor tradition, becoming a recognized scholar. At that time, Lhaje Nubman said, "You, the Jowo's son of Utsang, are like my little Khache divine horse." It is said that he was given eleven loads of grain as a reward. He stayed with Lama Lhakhangpa for fourteen years. In the meantime, he also stayed at his uncle's monastery, Se Drak (place name), doing some practice and teaching. After completing his studies, a disciple of his father named La Doe invited him to Geza (place name) and took charge of Ukak Monastery. In Tsang, Se Drak and four yoginis, including Dampa Se Drakpa's yogini Shaka Nyen, said, "There is no one who can escape from our Se Drak, so we want to rest in this mountain valley." They also took charge of the constructed Dharma seat. A disciple of Zhang Tsalpa named Tsang Gom Hrullewa told the history of Lama Zhang in front of Zhipo (place name), and he became faithful and was invited. He established the Dharma wheel. He said, "Even though he has not received the Dharma, he is a lama blessed by the tantras." Therefore, he gave great respect and service. Lama Zhang said, "This monastery of yours lacks water and trees, but it will gather many people and benefit beings, so let it be called the Dharma Seat." The people there said: Dharma Lhakhang