English
Or, through the mind, Enter into samadhi with three kinds of awareness. In the post-meditation state, train all appearances of happiness and suffering, good and bad, as the wheel of bliss-emptiness wisdom. In the vow of eating, repeatedly practice the great manifestations of the four joys of entering samadhi. The vow of holding is: Hold the precious Kundalini Bodhicitta more precious than life. The vow of guarding is: Even a moment of wrong view towards the lineage of wisdom consorts should be abandoned. Fourth, the word empowerment purifies the defilements of the alaya consciousness of knowable objects, serves as the basis for completing the nine bhumis of the path of meditation, and introduces the power of spontaneously arising clear light, especially as the basis for obtaining the spontaneously accomplished vidyadhara. Its vow is: In equipoise, contemplate the meaning of transcending the mind and cutting through with correct view. In the post-meditation state, if distinguished, it is the path of awareness, power, and empowerment. Focus on the essence of the indivisible vajra chain of space and awareness, and remain inseparable from the three postures. The vow of eating is: By repeatedly practicing in the view of emptiness, clarity, and great pervasiveness, abide in dharmata with dharmata. The vow of holding is: Possessing the characteristics of the Vajrasattva mirror. The vow of guarding is: View the spontaneously accomplished, such as the absence of all elaboration, as ultimately being free from the limits of guarding. Thus, through the four paths, The result of purification is from the ultimate stage of learning to the stage of no more learning, if distinguished: The vase empowerment obtains the power of the ten strengths and four fearlessnesses, like the supreme nirmanakaya Shakyamuni Buddha. The secret empowerment obtains the five certainties and the complete sambhogakaya with the seven branches of union, like the teacher of the five buddha-fields. The wisdom empowerment obtains the nature of the indivisibility of space and wisdom, the ultimate realization free from all defilements, the dharmakaya like space. The word empowerment obtains the inner clarity of the great perfection, the youthful vase body, and the svabhavikakaya that is inseparable. Its nature is, according to the common vehicle, in the Ornament of Clear Realization: The svabhavikakaya of the Buddha is the undefiled dharmas, having obtained all perfect purity, those are the nature of svabhava. Nowadays, few people distinguish between the dharmakaya and the svabhavikakaya, the difference being that pure space is equal to emptiness, is the dharmata of all buddhas.
Chinese
从能成熟的角度来说，本体是法身，智慧断证圆满是觉性的本体，也就是二十一种功德，会转变成证悟智慧的法身。全知者说：所谓的佛陀智慧，是因为界智达到究竟而显现。这样进行了区分。因此，以能成熟的灌顶，将界限和清净结合，仅将这四种灌顶的总义作为根本而简要归纳讲述。从那之中，区分清净所为和清净能为的转变形态，以能自在的方便乘的灌顶，将区分方式扩展到不可思议，并以相同的方式扩展到十六地，将一百种神通和四种持明者的地界结合，作为共同的功德进行讲述。最终的果位是怙主金刚持的无尽身语意功德，从圆满的庄严轮功德中产生的地的功德有两千三百六十种，智慧的分类有六百六十种，法的名相有三千一百二十种等等的分类和归纳，应该在胜乘珍宝藏的第六层楼中进行研究。仅凭这些，如果能成为唤醒那些在金刚乘教法如同微弱的乌鸦叫声般在西山沉睡的愚昧者的因缘，那该多好啊，因此重复讲述。那么，仅仅通过灌顶就能显现那些道地的功德吗？并非如此，这是为了唤醒众生界中存在的四种金刚部族的种子。也就是，对于灌顶敏锐的殊胜调伏者，噶饶多杰和自生莲花因扎菩提等等，仅仅是坛城的主尊为了共同调伏者的显现而示现进入道的方式，因此虽然是自生听闻解脱，但对于逐渐进步的人来说，那种觉性是行不通的。因此，即使在这种情况下，只要是真正寻求解脱的人，接受灌顶的导师也主要是自证智慧的证悟者，并且所调伏的弟子的自性也是从许多劫以来积累资粮的福
English
From the perspective of maturation, the essence is the Dharmakaya, and the perfection of wisdom's abandonment and realization is the essence of awareness, which is the twenty-one qualities, which will be transformed into the Dharmakaya of realization and wisdom. The Omniscient One said: What is the wisdom of the Buddhas is manifested because the ultimate realm of wisdom is realized. This is how the distinction is made. Therefore, with the maturing empowerment, the boundaries and purification are combined, and only the general meaning of these four empowerments is taken as the root and briefly summarized. From that, distinguishing the forms of transformation of what is to be purified and what can purify, with the empowerment of the expedient vehicle of empowerment, the ways of distinguishing are expanded to be inconceivable, and in the same way, they are expanded to the sixteen bhumis, combining the boundaries of one hundred kinds of magical powers and the four vidyadharas, and are taught as common qualities. The ultimate result is the inexhaustible body, speech, and mind qualities of the Lord Vajradhara, from which the qualities of the ground arise from the perfection of the wheel of adornment, with two thousand three hundred and sixty qualities of the ground, six hundred and sixty classifications of wisdom, three thousand one hundred and twenty categories of dharma, and so on, the classifications and summaries should be studied in the sixth story of the Supreme Vehicle Jewel Treasury. With just this much, if it could become the cause of awakening those deluded ones who are sleeping in the western mountains when the teachings of the Vajrayana are like the faint sound of a crow, how wonderful it would be, therefore it is repeated. So, can the qualities of the paths and bhumis be manifested merely through empowerment? It is not so, it is to awaken the seeds of the four Vajra families that exist in the realm of beings. That is, for the supreme disciples who are sharp in empowerment, Garab Dorje and self-born Padma Indra Bhuti, etc., it is only that the lord of the mandala shows the way to enter the path for the appearance of common disciples, therefore, although it is self-born hearing liberation, that kind of awareness does not work for gradual people. Therefore, even in this case, as long as one is a person who truly seeks liberation, the guru who guides the empowerment is mainly an accomplished one who has reached the limit of self-awareness wisdom, and the nature of the disciple to be tamed is also the merit of accumulating collections from many kalpas.
Chinese
要聚集一位具足虔诚心的瑜伽行者是很困难的。如果能聚集这样的师徒缘分，上师仅以心意加持，弟子也可能解脱。比如，吉祥金刚仅向文殊友指示，就领悟了三部九续的诀窍，证悟和解脱同时发生。又如，帝洛巴用鞋子击打那若巴的头部而获得解脱的故事。即使不是这样，也能因虔诚心的缘起，逐渐获得解脱，从而在一生中成佛。 如果未能聚集这样的师徒缘分，就去接近那些被称为某某人的转世，或者某某畜生的转世的空名，或者被称为持明者的代表、教法的命脉等美名，或者拥有听闻了无数经律论和续部等福报的人。建造能与坛城相媲美的巨大坛城，堆积如须弥山般的食子，供养珍贵的灌顶物品，用宝瓶进行灌顶，即使供养堆满整个修行室的朵玛，因为智慧的迁识和迁识者从一开始就是空无的，所以无法在弟子的心相续中注入力量，甚至连烦恼减少一点也不可能。然而，积累获得和请求的文字，肯定是有益的。唉！当教法的太阳走向水神的住所时，那些乘坐着快行、强壮、细腿骏马的宝座上的人，被各种华丽的衣饰所覆盖，将世间的圆满作为肩上的装饰，由强壮的人们用快速的轿子在前面迎接，完全沉溺于世间的陶醉中，对于伟大的秘密续部，那些拥有无漏智慧的人们，却在毒药的床上安睡，对于成熟解脱的道路，却懒于迈步。因为所知在无戏论的实相中并不显现，所以无法衡量基的传承，但却让如你这般的人停止了利他行为，让经教证悟的功德处于中间状态。即便如此，法性的真理，以及福田、时机、缘起、阳光，是谁也无法否定的，所以隐秘的瑜伽士们，请你们不要劳累了。这是中间的谈话。
English
It is very difficult to gather a yogi who is endowed with devotion. If such a guru-disciple relationship is gathered, the guru may liberate the disciple merely by directing his mind. For example, Garab Dorje merely indicated to Manjushrimitra, and he understood the essence of the Three Sections and Nine Spaces, and realization and liberation occurred simultaneously. Like the story of Tilopa obtaining liberation by striking Naropa's head with a shoe. Even if it is not like that, one can gradually obtain liberation through the cause of devotion, and thus be able to attain Buddhahood in one lifetime. If such a guru-disciple relationship is not gathered, then approach those who are called the reincarnation of so-and-so, or the empty name of the reincarnation of so-and-so animal, or the representative of vidyadharas, or the beautiful name of the lifeblood of the teachings, or those who have the merit of having heard countless sutras, vinaya, shastras, and tantras. Build a huge mandala that can compete with the extent of the mandala, pile up tormas like Mount Meru, offer precious empowerment items, perform empowerment with vases, and even if you offer enough tormas to fill the entire retreat room, because the wisdom of transference and the one who transfers are empty from the beginning, there is no way to inject power into the disciple's mind stream, and it is impossible to even reduce the afflictions a little. However, accumulating the letters of what has been obtained and requested is certainly beneficial. Alas! When the sun of the teachings goes to the abode of the water god, those who ride on thrones of fast, strong, slender-legged horses, covered with the great splendor of various silks, holding the perfections of existence as ornaments on their shoulders, with powerful people welcoming them in front with fast palanquins, completely intoxicated by the intoxication of existence, for the great secret tantras, those with undefiled wisdom sleep on beds of poison, and are lazy to take steps on the path of maturation and liberation. Because knowledge does not appear in the reality of non-elaboration, it is impossible to measure the lineage of the base, but you have stopped the work of benefiting others, and have put the qualities of scripture and realization to sleep in the middle state. Even so, the truth of dharmata, and the field of merit, the timing, the interdependence, and the sunlight are undeniable by anyone, so hidden yogis, please do not tire yourselves. This is an intermediate talk.