English
Pray! May the Vajra Mirror Woman please you! Vajra Rupa Om. (Tibetan: བཛྲ་རཱུ་པ་, Sanskrit Devanagari: वज्र रूप, Sanskrit Romanization: vajra rūpa, Chinese literal meaning: Diamond Form). The form painted by the painter of Samadhi, A beautiful face with a mandala flower as a crown. From the round drum emanates the sound of bliss and emptiness, May the Vajra Round Drum Woman please you! Vajra Mridam Gi Shri. (Tibetan: བཛྲ་མྲྀ་ཏཾ་གི་, Sanskrit Devanagari: वज्रमृतं, Sanskrit Romanization: vajramṛtaṃ, Chinese literal meaning: Diamond Nectar), (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Chinese literal meaning: Seed Syllable). With a fist shaking the jewel rings, A lute that rivals the daughter of the Gandharvas, Infusing the ears with delightful sounds, captivating the mind. May the Vajra Lute Woman please you! Vajra Vini Hum. (Tibetan: བཛྲ་ཝི་ནི་, Sanskrit Devanagari: वज्र वीणि, Sanskrit Romanization: vajra vīṇi, Chinese literal meaning: Diamond Lute), (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Seed Syllable). Transforming the sixteen joys into a horse of wind, From the pure realm of the sixteen bindus, Showing the sixteen emptinesses as the sound of a flute. May the Vajra Flute Woman please you! Vajra Vam Se Tram. (Tibetan: བཛྲ་ཝཾ་སེ་, Sanskrit Devanagari: वज्र वंशे, Sanskrit Romanization: vajra vaṃśe, Chinese literal meaning: Diamond Flute), (Tibetan: ཏྲཱཾ, Sanskrit Devanagari: त्रं, Sanskrit Romanization: trāṃ, Chinese literal meaning: Seed Syllable). The splendor of youth like a crescent moon white lotus, While bestowing the nectar of the eyes, A young woman singing with the melodious sound of a pottery drum, May the Vajra Pottery Drum Woman please you! Vajra Murande Ah. (Tibetan: བཛྲ་མུ་རནྡེ་, Sanskrit Devanagari: वज्र मुरन्दे, Sanskrit Romanization: vajra murande, Chinese literal meaning: Diamond Pottery Drum), (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: Seed Syllable). The divine garment that adorns the sky with emptiness, The priceless five garments, A lover adorned with skillful fingertips, May the Vajra Touch Woman please you! Vajra Parshe Tram. (Tibetan: བཛྲ་པར་ཤེ་, Sanskrit Devanagari: वज्र स्पर्शे, Sanskrit Romanization: vajra sparśe, Chinese literal meaning: Diamond Touch), (Tibetan: ཏྲཱཾ, Sanskrit Devanagari: त्रं, Sanskrit Romanization: trāṃ, Chinese literal meaning: Seed Syllable). With the sidelong glance of great desire without attachment, Inflicting an intoxicating plunder on the hero's mind. Holding the glory of a hundred flavors of delicacies, May the assembly of Vajra Taste Women please you! Vajra Rasa Shri. (Tibetan: བཛྲ་རཱ་ས་, Sanskrit Devanagari: वज्र रास, Sanskrit Romanization: vajra rāsa, Chinese literal meaning: Diamond Taste), (Tibetan: ཧྲིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Chinese literal meaning: Seed Syllable). Emptiness that reaches the ultimate bliss with bliss, Holding the womb of the source of great bliss dharma, The mother of all victors born from the state of bliss and emptiness, May the Dharma Vajra Mother please you! Guru Sarva Tathagata Sapariwara Vajra Dharma Dhatu Ah Pratichha Ho. (Tibetan: གུ་རུ་སརྦ་ཏ་ཐཱ་ག་ཏ་ས་པ་རི་ཝཱ་ར་བཛྲ་དྷརྨཱ་དྷརྟུ་, Sanskrit Devanagari: गुरु सर्व तथागत सपरिवार वज्र धर्म धात, Sanskrit Romanization: guru sarva tathāgata saparivāra vajra dharma dhātu, Chinese literal meaning: Guru All Tathagatas with retinue Vajra Dharma Dhatu), (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: Seed Syllable), (Tibetan: པྲ་ཏཱིཙྪ་ཧོཿ, Sanskrit Devanagari: प्रतीच्छ हो, Sanskrit Romanization: pratīccha ho, Chinese literal meaning: Receive!). The thirteenth praise is: The inexpressible wisdom, the unmoving Dharmakaya, The great bliss perfect Sambhogakaya, the lord of the five families. Compassion and skillful means, the vast play, I prostrate and praise the peaceful and wrathful Nirmanakaya. Fourth, accumulating merit is divided into two: purifying obscurations and the completion stage. The first step is, according to the text: then fulfilling the vows and clearing faults, the beginning of entering the text is, the five parts of the body touch the ground, prostrating with intense longing. Alala Ho. (Tibetan: ཨ་ལ་ལ་ཧོཿ, Sanskrit Devanagari: अ ल ल हो, Sanskrit Romanization: a la la ho, Chinese literal meaning: Alala Ho). All dharmas are pure, spontaneously accomplished from the beginning, actions and mental dharmas are completely pure. I prostrate to Samantabhadra and Samantabhadri! The Dharmakaya is like the sky.
Chinese
虽于一体无分别，然色身如虹各各明，于胜方便与智慧得自在，向五部善逝作礼赞。稀有宫殿善逝之母，三世诸佛皆能生，向诸部之母作礼赞。清净诸识及诸根，乃是善逝之胜子，向八大菩萨作礼赞。娇女执鬘具珍宝歌舞，以等虚空之供养供诸佛， 向菩提天女众作礼赞。焚香鲜花灯明香水等，供养献于诸佛海，向供养天女众作礼赞。以猛厉方便调伏诸有情，具足四无量守护四门胜，达吉达等四门神作礼赞。常断至边究竟秘密母，铁钩索链铁锁振铃者，向四大门母作礼赞。上下四方调伏世间主，摧灭六烦恼清净六续流，向六尊薄伽梵能仁作礼赞。怖畏尊于过去时中现，为调伏暴恶不逾越时，向大吉祥黑汝嘎众作礼赞。忿怒母自在拥抱于身，空行母无能忍受放光芒，向调伏暴恶之母作礼赞。于如劫火炽燃之坛城中，智慧身殊胜怖畏以严饰，向八大忿怒母作礼赞。具虚空身于何处亦无碍，能变现所欲之幻化母，向八大明妃作礼赞。 金刚面母使者速疾母四尊，守护东西南北四隅胜，向护门忿怒母四尊作礼赞。具光荣眷属班杂阿惹哩，于虚空速行具足自在母，向二十八瑜伽母作礼赞。于十方傲慢者交叠之座上，智慧劫火炽燃之身相，向调伏魔众之父母作礼赞。向无相法身作礼赞。向圆满报身作礼赞。向种种化身作礼赞。向无变金刚身作礼赞。
English
Though inseparable in essence, their forms appear distinctly like rainbows. Possessing the supreme means and wisdom, I pay homage to the Five Sugatas. Mother of the Sugatas in the wondrous palace, who brings forth all Buddhas of the three times, I pay homage to the mothers of all lineages. The pure consciousness and faculties are the supreme sons of the Sugatas. I pay homage to the eight great Bodhisattvas. Charming ladies holding garlands, with precious songs and dances, who offer to the Buddhas with offerings equal to the sky, I pay homage to the assembly of Bodhisattva goddesses. Incense, flowers, lamps, scented water, etc., I offer to the ocean of Buddhas. I pay homage to the offering goddesses. Subduing beings with fierce methods, possessing the four immeasurables, perfectly guarding the four gates, I pay homage to the four gatekeepers, such as Taki Taki. The ultimate secret mother, beyond permanence and annihilation, wielding iron hooks, lassos, iron chains, and ringing bells, I pay homage to the four great gatekeepers. The principal subduers of the world in the upper, lower, and four directions, destroying the six afflictions, purifying the six streams of lineage, I pay homage to the six Bhagavan Thupas. The terrifying ones who manifested in the past, not transgressing time in order to subdue the wicked, I pay homage to the glorious Herukas. The wrathful goddess embracing the body, the unbearable Dakini radiating blazing clouds, I pay homage to the mother who subdues the wicked. From the center of the mandala blazing like the fire of an eon, the supreme wisdom body, the terrifying one, is adorned. I pay homage to the eight great wrathful mothers. Possessing a body of space, unimpeded anywhere, the great magical woman who transforms into whatever is desired, I pay homage to the eight great Prahmenis. The Vajra-faced mother, the swift messenger, the four, perfectly guarding the four corners of east, south, west, and north, I pay homage to the four gate-guarding wrathful mothers. The glorious retinue, Vajra Arali, swiftly moving in the sky, possessing power and dominion, I pay homage to the twenty-eight Yoginis. Upon the seat where the pride of the ten directions is intertwined, the body blazing with the fire of the wisdom eon, I pay homage to the father and mother who subdue the maras. I pay homage to the formless Dharmakaya. I pay homage to the Sambhogakaya of perfect enjoyment. I pay homage to the Nirmanakaya that emanates in various ways. I pay homage to the immutable Vajrakaya.