English
At the mandala, the deity resides in the heart. Visualize the palace together with its base dissolving into yourself. Suddenly, with the sound of Vajra (Tibetan: བཛྲ་, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Chinese literal meaning: Diamond) Muṃ, the wisdom being dissolves into the Dharmadhatu, and the samaya being dissolves into yourself. Again, recite "Oṃ (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: o, Chinese literal meaning: Oṃ) Agnaye (Tibetan: ཨགྣ་ཡེ, Sanskrit Devanagari: अग्नये, Sanskrit Romanization: agnaye, Chinese literal meaning: To Agni) Jvala (Tibetan: ཛྭ་ལ་, Sanskrit Devanagari: ज्वाला, Sanskrit Romanization: jvala, Chinese literal meaning: Flame) Jvala (Tibetan: ཛྭ་ལ་, Sanskrit Devanagari: ज्वाला, Sanskrit Romanization: jvala, Chinese literal meaning: Flame) Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) Phaṭ (Tibetan: ཕཊ, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Chinese literal meaning: Phaṭ)", and rekindle the fire by pouring ghee with a ladle. Visualize the worldly deity appearing as before, and recite "Oṃ (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: o, Chinese literal meaning: Oṃ) Agne (Tibetan: ཨགྣེ་, Sanskrit Devanagari: अग्ने, Sanskrit Romanization: agne, Chinese literal meaning: Agni) Deva (Tibetan: དེ་བ་, Sanskrit Devanagari: देव, Sanskrit Romanization: deva, Chinese literal meaning: God) Ṛṣi (Tibetan: རྀ་ཥི་, Sanskrit Devanagari: ऋषि, Sanskrit Romanization: ṛṣi, Chinese literal meaning: Sage) Ha (Tibetan: ཧ, Sanskrit Devanagari: ह, Sanskrit Romanization: ha, Chinese literal meaning: Ha) Ya (Tibetan: བྱ, Sanskrit Devanagari: य, Sanskrit Romanization: ya, Chinese literal meaning: Go) Ka (Tibetan: ཀ, Sanskrit Devanagari: क, Sanskrit Romanization: ka, Chinese literal meaning: Do) Ya (Tibetan: བྱ, Sanskrit Devanagari: य, Sanskrit Romanization: ya, Chinese literal meaning: Go) De (Tibetan: དེ, Sanskrit Devanagari: दे, Sanskrit Romanization: de, Chinese literal meaning: Give) Ya (Tibetan: བྱ, Sanskrit Devanagari: य, Sanskrit Romanization: ya, Chinese literal meaning: Go)", we, the master and disciples, offer the remaining burnt offerings. Recite "Oṃ (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: o, Chinese literal meaning: Oṃ) Vajra (Tibetan: བཛྲ, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Chinese literal meaning: Diamond) Vastra (Tibetan: ཝསྟྲ, Sanskrit Devanagari: वस्त्र, Sanskrit Romanization: vastra, Chinese literal meaning: Cloth)", offering a pair of clothes. Recite "Vajra (Tibetan: བཛྲ, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Chinese literal meaning: Diamond) Tambula (Tibetan: ཏམྦུ་ལ, Sanskrit Devanagari: ताम्बूल, Sanskrit Romanization: tāmbūla, Chinese literal meaning: Betel)", offering betel juice. Recite "Oṃ (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: o, Chinese literal meaning: Oṃ) Agne (Tibetan: ཨགྣེ་, Sanskrit Devanagari: अग्ने, Sanskrit Romanization: agne, Chinese literal meaning: Agni) Deva (Tibetan: དེ་བ་, Sanskrit Devanagari: देव, Sanskrit Romanization: deva, Chinese literal meaning: God) Ṛṣi (Tibetan: རྀ་ཥི་, Sanskrit Devanagari: ऋषि, Sanskrit Romanization: ṛṣi, Chinese literal meaning: Sage) Mahā (Tibetan: མ་ཧཱ, Sanskrit Devanagari: महा, Sanskrit Romanization: mahā, Chinese literal meaning: Great) Balinta (Tibetan: བ་ལིངྟ, Sanskrit Devanagari: बलिन्त, Sanskrit Romanization: balinta, Chinese literal meaning: Offering) Khāhi (Tibetan: ཁཱ་ཧི, Sanskrit Devanagari: खा हि, Sanskrit Romanization: khā hi, Chinese literal meaning: Eat)", offering the torma. Recite "Mahā (Tibetan: མ་ཧཱ, Sanskrit Devanagari: महा, Sanskrit Romanization: mahā, Chinese literal meaning: Great) Pañca (Tibetan: པཉྩ, Sanskrit Devanagari: पञ्च, Sanskrit Romanization: pañca, Chinese literal meaning: Five) Amṛta (Tibetan: ཨ་མྲི་ཏ, Sanskrit Devanagari: अमृत, Sanskrit Romanization: amṛta, Chinese literal meaning: Nectar) Khāhi (Tibetan: ཁཱ་ཧི, Sanskrit Devanagari: खा हि, Sanskrit Romanization: khā hi, Chinese literal meaning: Eat)", "Mahā (Tibetan: མ་ཧཱ, Sanskrit Devanagari: महा, Sanskrit Romanization: mahā, Chinese literal meaning: Great) Rakta (Tibetan: རཀྟ, Sanskrit Devanagari: रक्त, Sanskrit Romanization: rakta, Chinese literal meaning: Blood) Khāhi (Tibetan: ཁཱ་ཧི, Sanskrit Devanagari: खा हि, Sanskrit Romanization: khā hi, Chinese literal meaning: Eat)", offering the activity medicine and blood. Praise with the verse: "Agni, you are the deity who devours the offerings!" Confess transgressions through the Hundred Syllable Mantra. Visualize Vajra (Tibetan: བཛྲ, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Chinese literal meaning: Diamond) Muṃ causing the wisdom fire deity to return to its place, and the samaya fire deity transforming into a burning form, then dedicate the merit and offer auspicious wishes. Secondly, the sequence of increasing fire offering based on the Great Glorious Mudra is divided into two parts, the first part being the preparation: In a marketplace or the site of a king's treasury, construct a square fire altar platform, two cubits in length and half a cubit in height. After smearing it with cow dung and yellow fragrance, construct a square fire pit, one cubit in length and half a cubit in height, with a four-finger-wide spout and multi-layered stepped edges, and draw a mountain of flames and edges decorated with strings of jewels on the fire pit. In the center of the fire pit, draw a pattern marked with the jewel "Hrāṃ (Tibetan: ཧྲཱཾ, Sanskrit Devanagari: ह्रां, Sanskrit Romanization: hrāṃ, Chinese literal meaning: Hrāṃ)". Whether carved or drawn, the fire pit is represented by this, the width inside the fire pit is one cubit, and the outer edges extend outward with a four-finger-wide spout and edges. Pile up firewood that bears fruit or is yellow in color and rich in milk, its height and width slightly less than the fire pit. At the four corners of the fire altar platform, wrap yellow arrow shafts and threads, and cover them with yellow silk. Erect red arrow shafts and flags in the southeast corner. In front is the master's seat and fire screen. To its left and right, place offering and sacrificial tables covered with yellow cloth, on which are placed ghee, and a cubit-high wooden stick of the same material as the firewood, with its tip smeared with ghee, yogurt porridge mixed with three sweets, yogurt, milk, and ghee, fruits such as dates and grapes, grains such as barley and rice, yellow flowers such as saffron, durva grass, and jewels of various colors.